Talmud Tisch - Intermediate Talmud Tractate Sanhedrin -The Talmud on the World to Come Lesson Eighteen Having already presented a series of Rabbi Elazar's teachings on a particular theme, the Gemara meanders into a medley of moral instruction on a wide range of different subjects. Beginning with the importance of nocturnal Torah study and responsibility towards educators, we’re informed of unique mealtime etiquette, which surprisingly contradicts another kindred teaching by the very same author. After resolving the seeming inconsistency, we focus briefly on the self-harm caused by voyeurism and conclude with a powerful lesson about humility and longevity. (Tractate Sanhedrin 92a)

Maamar Ve'atah Tetzaveh, Part 2 Chassidic Discourse on Nurturing Faith By Yehoshua B. Gordon V’atah Tetzaveh is the last maamar the Rebbe edited and personally distributed to chassidim. The discourse explains how the Jewish leader assists the Jew in strengthening, nurturing and internalizing the soul’s essential faith. Will Power – The last Ma’amar (Chassidic discourse) that the Rebbe edited and personally distributed is known as “V’ata T’tzezave.” Many consider it as his spiritual “last will and testament.” Each year, Chassidim conscientiously study this profound mystical scholarly text in observance of the Hilula. Following tradition, we publicly review (verbatim) segments of it on Shabbat evening and morning, concluding in the afternoon – following services.

Maamar Ve'atah Tetzaveh, Part 1 Chassidic Discourse on Nurturing Faith By Yehoshua B. Gordon V’atah Tetzaveh is the last maamar the Rebbe edited and personally distributed to chassidim. The discourse explains how the Jewish leader assists the Jew in strengthening, nurturing and internalizing the soul’s essential faith. Will Power – The last Ma’amar (Chassidic discourse) that the Rebbe edited and personally distributed is known as “V’ata T’tzezave.” Many consider it as his spiritual “last will and testament.” Each year, Chassidim conscientiously study this profound mystical scholarly text in observance of the Hilula. Following tradition, we publicly review (verbatim) segments of it on Shabbat evening and morning, concluding in the afternoon – following services.