The second part of a Shiur from Rabbi Elimelech Kohn Ztl on פרשת החודש. Discussed: R' Yaakov Kaminetzky elaborates on the Ramban, presenting a new approach to understanding the Geula from Bavel and Tekufas Bayis Sheni.R' Yaakov's perspective on the modern state of Israel as it relates to Galus, specifically to the horrors of the Holocaust and the rise of the Soviet Iron Curtain. R' Yaakov explains that during Bayis Sheni the Yidden spoke Aramaic, had Aramaic names, and used Persian months as a way to highlight that they had not yet reached full Geula. On the flip side, when we are in Galus, it is more important to keep Jewish names as a way to stave off assimilation, as we saw in Miztrayim.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת פקודי, continuing on the topic of the Yetzer Hara. The Shiur can also be listened to as a standalone Shiur.  Discussed:  The Rambam in his Hakdama to Mishnayos asks, what is the value of all the people who waste time and spend their days in trivial pursuits? The Paradox of money: Why people have a limitless desire for money, a means to an end, but the end (physical pleasure) is very limited.  The Gemara Darshans the Pasuk אוהב כסף לא ישבע כסף (he who loves money will never be satisfied with money) to refer to Moshe Rabeinu. In what sense did Moshe have a "love for money"?

Shiur from Rabbi Elimelech Kohn Ztl on פרשת פקודי.  Discussed: How to understand the order of the Parshiyos and why the Torah interrupts the construction of the Mishkan with Parshas Ki Sisa? Was there a Mitzvah to build the Mishkan before the חטא העגל? Why does Parshas Pekudei constantly repeat כאשר צוה ה' את משה (like Hashem commanded Moshe) over and over again? The Bais Halevi explains the underlying sin behind the חטא העגל and how the Bnei Yisrael repented when they built the Mishkan. He furthermore explains the mysterious nature of Parah Adumah and how it atones for the עגל.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת החודש. Discussed: The Ramban explains when and why we started calling the months by name (Nissan Iyar etc); names that are not Jewish but rather based on Persian/Babylonian pagan God's. This leads to the question, why are we using Persian names for our calendar? The Sefer Haikram asks, how could the Jews adopt non-Jewish Persian names of the months? Doesn't the Torah command us to count the months by number starting from Nissan? The Sefer Haikram concludes that this demonstrates that parts of the Torah can change, arguing against the Rambam's Ninth Principle, that the Torah is immutable and will never change.

First part of a Shiur from Rabbi Elimelech Kohn Ztl on פסח. Discussed: The significance that Hashem personally killed the Egyptians by Makkos Bachoros and did not use an emissary. Additionally, why do we focus our eternal gratitude to Hashem for the inaction of passing us over and not killing us?Why did Klal Yisroel bow down in gratitude when they were told they would have descendants that would be asking the questions of the Ben Harasha (Wicked son) from the Hagadah?Beis Halevi’s explanation of the Medrash that Hashem waited for the approval of the Angles before starting Makkos Choshech and how it contrasts with Krias Yam Suf where the angles protested.

Shiur from Rabbi Elimelech Kohn Ztl on פסח.Discussed:Is there a minimum Shiur for the Mitzvah of Sippur Yetzias Mitzrayim? If not, what about the famous R' Gamliel that obligates one to say at least three things (Pesach, Matzah, and Marror)?Different ways to understand the Chiyuv to recite Hallel on Leil Pesach, including Rashi and the Rambam who consider it a part of סיפור יציאת מצרים, and the Chasam Softer and R' Hai Gaon who write that Hallel is a self-standing obligation triggered by סיפור יציאת מצרים.Discussing the source and parameters for the Mitzvah of סיפור יציאת מצרים, based on different Pesukim in the Torah. Also discussed, the Rishonim who hold that there is no specific Mitzvah of סיפור יציאת מצרים.