Shiur from Rabbi Elimelech Kohn Ztl on פרשת פקודי.  Discussed: How to understand the order of the Parshiyos and why the Torah interrupts the construction of the Mishkan with Parshas Ki Sisa? Was there a Mitzvah to build the Mishkan before the חטא העגל? Why does Parshas Pekudei constantly repeat כאשר צוה ה' את משה (like Hashem commanded Moshe) over and over again? The Bais Halevi explains the underlying sin behind the חטא העגל and how the Bnei Yisrael repented when they built the Mishkan. He furthermore explains the mysterious nature of Parah Adumah and how it atones for the עגל.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת כי תשא. Discussed: A discussion regarding the first Luchos, based on the Pasuk, חרות על הלוחות (engraved on the Tablets), which Chazal say should be read חירות (freed). Additionally a connection between the חטא העגל and Parshas Parah. R' Nissin Alpert learns a lesson from the leftover ink that lit up Moshe Rabeinu's face, which signifies the parts of the Torah that must be imparted verbally from a Rebbe. An explanation, based on the Steipler, for why Chazal say that after the Luchos were broken Torah only comes with צער and hard work, and why this refers mainly to תורה שבעל פה.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת פקודי, continuing on the topic of the Yetzer Hara. The Shiur can also be listened to as a standalone Shiur.  Discussed:  The Rambam in his Hakdama to Mishnayos asks, what is the value of all the people who waste time and spend their days in trivial pursuits? The Paradox of money: Why people have a limitless desire for money, a means to an end, but the end (physical pleasure) is very limited.  The Gemara Darshans the Pasuk אוהב כסף לא ישבע כסף (he who loves money will never be satisfied with money) to refer to Moshe Rabeinu. In what sense did Moshe have a "love for money"?

The second part of a Shiur from Rabbi Elimelech Kohn Ztl on פרשת החודש. Discussed: R' Yaakov Kaminetzky elaborates on the Ramban, presenting a new approach to understanding the Geula from Bavel and Tekufas Bayis Sheni.R' Yaakov's perspective on the modern state of Israel as it relates to Galus, specifically to the horrors of the Holocaust and the rise of the Soviet Iron Curtain. R' Yaakov explains that during Bayis Sheni the Yidden spoke Aramaic, had Aramaic names, and used Persian months as a way to highlight that they had not yet reached full Geula. On the flip side, when we are in Galus, it is more important to keep Jewish names as a way to stave off assimilation, as we saw in Miztrayim.