Shiur from Rabbi Elimelech Kohn Ztl on פרשת נשא, on Birchas Kohanim. Discussed:The Ksav Sofer asks, what does Chazal mean that there is no Mazel for Jews, this contradicts the Gemara that children, wealth, and health are dependent on Mazel. Furthermore, how do the Birchas Kohamim, which refer specifically to children and wealth, have an effect if it's against someone's Mazel? A possible rationalization for the Minhag in חוץ לארץ, as brought in the Rema, to Duchen only on Yom Tov but not any other time (not even shabbos). The Limudei Nissim writes that Avrohom Avinu was Zoche to be above Mazel and not under the control of nature when he went with Yitzchok to do the unnatural act of עקידת יצחק. This act continues with Klal Yisrael and their acceptance of the Torah.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת שלח.Discussed:Why do we refer to the spies as "מרגלים", this week's Parsha doesn't use that terminology even once!The Steipler writes that the spies mission was merely to report what they saw, but they became haughty and sinned by inputting their own opinions and agendas.The Kometz Hamincha writes that the Mitzvah of Tzisis is to teach us to learn from the mistake of the Meraglim, who instead of acting merely as spies, acted like leaders deciding and judging whether they could or could not conquer Eretz Yisrael. He compares this to Man who has an army of senses and emotions that "report" from the world, but ultimately the person must decide his actions based on his intellect and Torah.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת בהעלותך. Discussed:Why are zealous Jews called Charedim (those that tremble) and how this characteristic was exhibited in the episode of Pesach Sheni. This trait differs from the attitude of many modern communities.R' Moshe learns important lessons from the Parsha of Pesach Sheni, where ordinary Yidden achieved supernatural success because they served Hashem with love and persevered against all odds to do a Mitzvah.Chazal write that the beginning of the downward spiral at the end of the Parsha started with Klal Yisrael's sinful attitude as they "ran away" from Har Sinai and Ruchniyos. Klal Yisrael then continued to fall when they pursued physical pleasures, leading to the episode of the מן at קברות התאוה.

Shiur from Rabbi Elimelech Kohn Ztl on שבועות, on the topic of Megilas Rus. Discussed: Unlike the other four Megilahs which are philosophical works or focus on the salvation/tragedy of the Jews on a national level, Rus is a simple story about one individual. Why was a Megillah written about her story and why read it on Shavuos? The Yalkut Shemoni writes that the point of Megillas Rus is to send only one message - the reward of people that do Chessed and are kind to others. Similarly Chazal say the Torah is wrapped in kindness since it starts with Hashem creating Chava at the beginning of creation so that Adam would have a companion and the Torah ends with Hashem burying Moshe (a Chessed Shel Emes). Why is this message of kindness so intertwined with the Torah and why is it so important to be driven home before Kabolas Hatorah? Why was the lack of kindness & gratitude from Moav such a bad trait that their descendants are not allowed to marry into Klal Yisroel, something that isn’t prohibited even from the descendants of Amalek, the arch-nemesis of the Jews! Yet, this is also precisely why the daughters were excluded from the ban.