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This dvar Torah frames Perek 4 as an investigation into the human condition in this world through two lenses: the inner structure of the person and the external environment in which he lives. Using the Gemara’s language of **“שאור שבעיסה ושיעבוד מלכויות”**, it connects these two forces to Pesach: the internal “yeast” (yetzer hara) that puffs up the dough from within, and the external oppression of surrounding cultures and empires. The shiur then maps the path of inner revolution—through **חכמה, בינה, דעת** and through **חסד, גבורה, תפארת**—and ends by probing the deeper mechanism: physicality’s inherent “opacity” and “darkness,” the opposite of deveikut to Hashem. Outline: https://danielggordon.github.io/ateresami/dh-biyun-1-4-1-20260401-221913-outline-20260401-221946.pdf

This dvar Torah frames Perek 4 as an investigation into the human condition in this world through two lenses: the inner structure of the person and the external environment in which he lives. Using the Gemara’s language of **“שאור שבעיסה ושיעבוד מלכויות”**, it connects these two forces to Pesach: the internal “yeast” (yetzer hara) that puffs up the dough from within, and the external oppression of surrounding cultures and empires. The shiur then maps the path of inner revolution—through **חכמה, בינה, דעת** and through **חסד, גבורה, תפארת**—and ends by probing the deeper mechanism: physicality’s inherent “opacity” and “darkness,” the opposite of deveikut to Hashem. Outline: https://danielggordon.github.io/ateresami/dh-biyun-1-4-1-20260401-221913-outline-20260401-221946.pdf