Popular Shows by Yeshivat Kerem B'Yavneh

1

Chanuka 5786 | Rabbi Meir Finkelstein

Dec 10, 2025

6:40

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2

Part 6 | Continuing After the Fall

Feb 16, 2026

54:41

3

Be Lazy(In the Right Context)

Mar 10, 2026

25:08

In serving Hashem, we must learn to harness every character trait, even those that seem negative, like laziness. While we usually strive for alacrity, it is sometimes a virtue to be "lazy" toward physical desires or inappropriate acts (Chovos HaLevavos, Shaar Avodas HaElohim). At a deeper level, true *zrizus* (swiftness) is not acting without thought, which is merely recklessness (*behala*); rather, it is pausing to clarify the truth and then acting immediately once the right path is clear (Tehillim 119:60). This is the essence of *matzah*, which represents the pure, initial desire to do Hashem’s will before the "ego" of the *chametz* has time to rise and complicate our intentions. By acting swiftly on our pure inspirations, we connect to the life-force of the mitzvah and avoid the distractions of the *yetzer hara*. Ultimately, if a Jew shows a sincere desire to reach the "Holy City" of closeness to Hashem, the Almighty in His mercy will provide the help needed to complete the journey (Chovos HaLevavos, ibid.). AI-Generated Summary (AI can be inaccurate. Check important information.)

4

Bishul B'Davar Sheino Ochel

Mar 18, 2026

29:31

AI-Generated Summary (AI can be inaccurate. Check important information): In *Hilchos Shabbos*, the laws of *Maaseh Shabbos* govern food prepared through a forbidden *melacha*. We find a three-way dispute among the *Tannaim* in the *Gemara* (*Chullin 15a*) regarding one who cooks on *Shabbos*: *Rabbi Meir* permits it if done *beshogeg* (accidentally); *Rabbi Yehuda* permits it only after *Shabbos* for *shogeg*, and forbids it forever for the perpetrator if done *bemeizid* (intentionally); while *Rabbi Yochanan HaSandlar* is the most stringent. The *Shulchan Aruch* (*Orach Chaim 318:1*) rules like *Rabbi Yehuda*, though the *Gra* follows *Rabbi Meir*, and the *Mishnah Berurah* (*318:7*) allows relying on the *Gra* in cases of great need. At a deeper level, *Rashi* and the *Rambam* dispute whether this is a *knas* (penalty) or a prohibition against benefiting from a *melacha*; this affects whether one must wait *b'kdei sheyeasu* (the time it takes to perform the act) after *Shabbos*. Notably, the *Biur Halacha* (*318:1*) rules that for an *issur d'rabbanan* done *beshogeg*, one may be lenient like *Rabbi Meir*. The definition of *bishul* extends beyond food to non-edible items, known as *Bishul b'Davar she'eino Ochel*. The *Gemara* (*Shabbos 74b*) teaches that hardening a wooden peg or heating tar is a violation of *bishul*. *Rashi* explains that the *melacha* occurs because the heat first softens the object; however, the *Rambam* (*Hilchos Shabbos 9:6*) rules that both softening a hard object and hardening a soft one through fire are included in the *Issur d'Oraisa*. The *Mordechai* adds that the prohibition can also stem from cooking the moisture trapped within the object, a principle applied by the *Orchos Shabbos* to forbid placing frozen challah with visible frost on a hot plate. While a passage in *Avodah Zarah* (*38a*) appears to conflict with these rulings regarding *Bishul Akum*, the *Rishonim* clarify that *Shabbos* carries a unique severity. We conclude with the start of *Perek Bameh Tomnin*, which introduces *Hatmonah* (insulating food) and the distinction between materials that merely preserve heat and those that are *mosif hevel* (add heat).

5

Achrei Kdoshim 5786 | Rabbi Zvi Davidson

Apr 21, 2026

5:45

AI-Generated Summary (AI can be inaccurate. Check important information): 1. *Ma'abarot HaYarden miracle* — Standing at the site of *Ma'abarot HaYarden*, where *Yehoshua* led the nation across the *Yarden*, one fulfills the *halachic* requirement to recite a *beracha* acknowledging the miracles performed for our ancestors. 2. *Yerushat Ha’aretz priority* — The *mitzvah* of conquering and dwelling in *Eretz Yisrael* is parallel in weight to the entire *Torah*, as it establishes the place where the *Shechina* dwells. 3. *Public declaration of sovereignty* — The supernatural rising of the waters into a *ned* (pillar) was a message not only for *Am Yisrael* but for all nations, declaring that *Hakadosh Baruch Hu* was returning His people to their land. 4. *Gratitude vs. Bitachon* — While *Chizkiyahu HaMelech* possessed such immense *bitachon* that he viewed miracles as natural, he was faulted for failing to sing *shira*, teaching us that even expected salvations require explicit praise. 5. *Modern-day Kibbutz Galuyos* — The return of over seven million Jews to *Eretz Yisrael* only eighty years after the Holocaust is a revealed *nes* that demands our recognition and rejoicing. 6. *Averting the trap of complacency* — We must avoid the spiritual pitfall of taking *Hashem's* protection for granted during times of conflict, ensuring we recognize every *yeshuah* as a gift. 7. *Joy brings the Geulah* — When we show *Hakadosh Baruch Hu* that we appreciate the miracles He performs for us, we become *zocheh* to the final stage of the *geulah* and the coming of *Mashiach*.

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Noach 5786 | Rav Daniel Zuckerman

Oct 22, 2025

7:12

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7

Lech Lcha 5786 | Rav Zvi Davidson

Oct 29, 2025

6:19

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Vayera 5786 | Rav Menachem Mendel Blachman

Nov 5, 2025

12:44

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9

Chayei Sarah 5786 | Rav Shlomo Friedman

Nov 12, 2025

6:01

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Toldot 5786 | Rav David Zahtz

Nov 19, 2025

2:51

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11

Vayetze 5786 | Rav Zvi Davidson

Nov 27, 2025

5:26

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12

Vayishlach 5786 | Rav Daniel Zuckerman

Dec 3, 2025

4:46

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13

Chanuka 5786 | Rav Shlomo Friedman

Dec 18, 2025

8:12

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14

Vayigash 5786 | Rav Menachem Mendel Blachman

Dec 24, 2025

9:30

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15

Vayechi 5786 | Rav David Zahtz

Dec 31, 2025

2:53

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16

Shmot 5786 | Rav Zvi Davidson

Jan 8, 2026

4:02

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17

Vaera 5786 | Rabbi Zuckerman

Jan 15, 2026

7:06

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18

Bo 5786 | Rabbi Meir Finkelstein

Jan 22, 2026

8:18

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19

Taher Libenu Part 2 - Avoiding the Battle

Jan 14, 2026

1:03:13

20

Taher Libenu Part 1

Jan 13, 2026

25:15

21

Hilchos Shabbos #1

Sep 2, 2025

52:12

22

Shehiya 1

Sep 9, 2025

45:43

23

Shehiya 2 (pt1)

Sep 16, 2025

34:29

24

Shehiya 2 (pt2)

Sep 16, 2025

6:24

25

Shehiya 3

Sep 30, 2025

44:32

26

Hachzara

Oct 28, 2025

45:53

27

Hachzara 2

Nov 4, 2025

44:50

28

Kdeira Al Gabei Kdeira

Nov 11, 2025

44:26

29

Smicha (Food Next to Heat Sources)

Dec 2, 2025

45:08

30

B'dieved Situations

Dec 9, 2025

46:07

31

Timers (Shabbos Clocks)

Dec 23, 2025

42:29

32

Introduction to Bishul D'oraysa

Dec 30, 2025

43:15

33

Bishul After Bishul

Jan 6, 2026

42:45

34

Bishul After Bishul 2

Jan 11, 2026

42:45

35

Bishul After Bishul: Liquids

Jan 13, 2026

45:17

36

Bishul After Bishul: Liquids Part 2

Jan 20, 2026

40:57

37

Ramban on Vayechi

Jan 1, 2026

42:16

38

Ramban on Shemos

Jan 8, 2026

35:31

39

Ramban Vaera

Jan 15, 2026

25:51

40

Ramban on Bo

Jan 22, 2026

39:58

41

Living Up for the Challenge

Jan 25, 2026

26:19

42

Recognizing One's Unique Role

Jan 19, 2026

25:19

43

Fulfilling the Mission

Jan 18, 2026

26:56

44

Will of Hashem 24/7 and Recognizing Hashem in the Smallest of Things

Jan 12, 2026

26:22

45

With Everything You Got

Jan 11, 2026

26:46

46

Building a Relationship with Hashem

Jan 6, 2026

25:51

47

Embrace the Pain

Jan 5, 2026

26:48

48

Finding Your Center

Jan 4, 2026

28:01

49

Shaar Avodas Elokim

Dec 29, 2025

28:22

50

Opening Your Peddles and Being Satisfied with What was Given to You

Jan 26, 2026

24:43

51

2026.01.27

Jan 27, 2026

40:52

52

Everything is From Hashem

Jan 27, 2026

27:09

53

Ramban on Beshalach

Jan 29, 2026

40:16

54

Beshalach 5786 | Rav Shlomo Friedman

Jan 29, 2026

6:15

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55

Part 3 | Shmiras Einayim and Shmiras Habris | Practical Tools and Perspectives to Withstand When in a Challenge

Jan 29, 2026

41:54

56

Life is Like a Theater Audition, Play Your Role

Feb 1, 2026

27:06

57

When You Need to Push and When it is the Will of Hashem

Feb 2, 2026

27:42

58

Part 4 Having a Anchor to Hold onto While in the Stream of Desire

Feb 3, 2026

54:49

59

Yitro 5786 | Rav Menachem Mendel Blachman

Feb 5, 2026

12:04

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60

Ramban on Yisro

Feb 5, 2026

41:37

61

A Perspective on Our Actions

Feb 8, 2026

25:12

62

/Part 5/ After the Fall

Feb 9, 2026

53:41

63

Life is Full of Tests, Push Through

Feb 9, 2026

18:38

64

Ramban on Mishpatim

Feb 10, 2026

44:04

65

Who am I?

Feb 10, 2026

25:16

66

Ramban on Mishpatim | 5786

Feb 12, 2026

44:04

67

Kli Sheini and Kli Shleshe

Feb 11, 2026

45:05

68

Be the King Over Your Inner Voices

Feb 11, 2026

24:51

69

Mishpatim 5786 | Rav Zahtz

Feb 11, 2026

4:38

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70

Don't Be a Leaf in the Wind

Feb 15, 2026

25:37

71

When You Should Smile and When You Should Frown

Feb 16, 2026

13:48

72

Ramban on Terumah

Feb 18, 2026

38:44

73

Master of the Spectrum(Soft vs Hard)

Feb 18, 2026

25:57

74

Truma 5786 | Rav Zvi Davidson

Feb 19, 2026

6:27

*Parshas Terumah – The Aron & the Shulchan* 🕊️ This week we learn about the building of the *Mishkan*, focusing on two keilim: the *Aron HaBris* and the *Shulchan*. The Torah’s wording and measurements reveal a powerful lesson about how to approach *Torah* and *parnassah*. *Plural vs. Singular* By the *Aron* it says *“Ve’asu”* — plural. Everyone is included. *Torah is for all of us.* No one should think it belongs only to great scholars. By the *Shulchan* it says *“Ve’asita”* — singular. Not everyone is guaranteed the same financial success. Do your hishtadlus — and *be satisfied with what Hashem gives you.* *Complete vs. Incomplete Measurements* 📏 The *Aron’s* dimensions are all halves — teaching us that in *Torah* we are never complete. There is always more to learn, more to grow. The *Shulchan’s* dimensions are mostly whole — in *gashmiyus* we should feel complete and grateful. But its height is a half-measure — because when it comes to using our money for *higher purposes*, we are never finished. There is always room to give more. *The Badim (Poles)* 🚶‍♂️ By the *Shulchan*, the poles were removed when they stopped traveling — because *parnassah is a means, not the goal.* By the *Aron*, the Torah says *“Lo yasuru mimenu”* — they may never be removed. *Torah is not something we carry. It carries us.* *The takeaway:* In *ruchniyus* — always look higher and keep growing. In *gashmiyus* — look at what you have and feel blessed. Wishing everyone a meaningful and uplifting Shabbos ✨

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Ramban Tetzaveh

Feb 24, 2026

40:07

76

Healthy Shame and Sticking with Halacha

Feb 25, 2026

25:31

77

Tetzaveh 5786 | Rav Daniel Zuckerman

Feb 26, 2026

5:36

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78

Bishul After Afeia/Tzleia and Vise Versa

Mar 4, 2026

42:31

79

Shalom Bies Fund

Mar 4, 2026

24:45

80

Ramban on Ki Sisa

Mar 5, 2026

40:49

81

Ki Tisa 5786 | Rabbi Meir Finkelstein

Mar 5, 2026

5:12

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82

Fighting Heritcs and Trusting Hashem's Plan

Mar 8, 2026

26:56

In *Shaarei Kedusha* (Perek Yud), we learn that spiritual growth requires knowing how to use opposite traits at the right time. While a Jew should generally pursue humility, there are moments where holy "pride" is required, specifically when facing those who mock the Torah or its values. If we remain passive when others speak *kefira* (heresy) or disgrace Hashem’s name, it is as if we have agreed with their premise. We see this with Mordechai (Esther 3:2) and Chananya, Mishael, and Azarya (Daniel 3:12), who risked their lives to make a public statement of defiance against falsehood. At a deeper level, if we cannot speak out because it would be unproductive or cause a *chillul Hashem*, we must still "spit in the bucket" mentally, firmly rejecting the evil we hear so it does not settle in our hearts. In contrast, true *anava* (humility) belongs in our relationship with *tzaddikim* and, most importantly, with the Borei Yisbarach. This means accepting Hashem’s decrees with *emunah peshuta* (simple faith), even when they transcend our understanding. As the Kotzker Rebbe taught, we do not seek to worship a God small enough for us to fully comprehend; rather, we have the humility to say "it is what it is" and trust His wisdom. Finally, we must recognize that a healthy soul contains both love and hate; while we love our fellow Jews (Vayikra 19:18), we must fulfill "those who love Hashem, hate evil" (Tehillim 97:10) to ensure we do not enable or rationalize cruelty in the name of a mistaken mercy. AI-Generated Summary (AI can be inaccurate. Check important information.)

83

Buying Everything You Need

Mar 9, 2026

26:26

In *Orchos Tzaddikim* (Perek Yud), we learn to navigate the spectrum between generosity (*nedivus*) and stinginess (*kamtzanus*). While we must generally be givers, acting with an "expansive mindset" that views our resources and knowledge as a deposit from Hashem to help others, there are times when holding back is the true kindness. A parent or teacher must sometimes utilize "tough love" (*kamtzanus*), as being overly "generous" with someone in a destructive state—such as a student avoiding responsibility—only fuels their decline. The Torah teaches this balance in the Temple service, where some offerings were fixed (*machatzis hashekel*) to provide stability, while others were voluntary, allowing for extra devotion (Parshat Terumah). True *nedivus* means providing a sense of "plenty" and security to one's family and students, while *kamtzanus* is reserved for situations where giving would be counterproductive or support negative behavior (Mishlei 9:7). At a deeper level, a Jew should view himself as a partner with Hashem, dedicating a portion of his time and wealth to others (Igros Moshe), knowing that whatever he possesses is meant to be shared. AI-Generated Summary (AI can be inaccurate. Check important information.)

84

Tea and Coffee

Mar 10, 2026

48:31

In Parshat Ki Sisa, the Torah describes the preparation of the Incense (Shemos 30:34), raising the question of how we treat spices and flavorings on Shabbos. At a deeper level, this relates to the laws of cooking (Bishul) regarding tea and coffee. While the Mishna (Shabbos 42b) states that spices (Tavlin) do not cook in a second vessel (Kli Sheni), the Ginas Veradim (Orach Chayim 3:2) argues that tea leaves are the primary "food" being prepared, not just an addition, which may create a concern of appearing to cook (Mechzi K'mevashel). To avoid this, the Mishnah Berurah (318:39) suggests preparing a "tea essence" before Shabbos. When using this liquid essence, one may be lenient regarding the rule of cooking a cold liquid (Bishul Achar Bishul B'lach) if it is added to a Kli Sheni. Regarding coffee, Rav Moshe Feinstein (Iggros Moshe OC 4:74:16) permits making instant coffee even in a Kli Rishon because it was already cooked during production, though he personally preferred a third vessel (Kli Shlishi). For specialty coffees like Starbucks VIA, which contain raw micro-grounds, a Kli Shlishi is necessary to avoid a Torah prohibition. These laws reveal the principle that the physical state and prior preparation of a substance determine its status in the eyes of Halacha. AI-Generated Summary (AI can be inaccurate. Check important information.)

85

Ramban on Vayakhel-Pekudei

Mar 11, 2026

41:51

86

Vayakhel Pkudei 5786 | Rav Shlomo Friedman

Mar 12, 2026

8:50

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87

Hagasa(Stirring a Pot) and Scooping from a Pot

Mar 13, 2026

40:27

In the laws of cooking on Shabbos, the Gemara establishes that stirring a pot (hagasah) is a formal part of the cooking process (Beitzah 34a). This raises a practical difficulty: how can one ladle food out of a pot on Shabbos if the act of inserting a spoon inevitably stirs the contents? While some Rishonim believe this is only an issue regarding dyeing wool (Tosafos, Shabbos 18b), the Rambam rules that stirring is a "need of cooking" and carries a prohibition similar to the labor itself (Hilchos Shabbos 3:11, 9:11). The Rashba (Shabbos 18b) suggests that once food is partially cooked (ma’achal ben drosai), ladling is permitted, but the Kolbo (cited in Beis Yosef, O.C. 253) is more stringent, forbidding stirring even a fully cooked pot as long as it remains on the fire. The Shulchan Aruch (O.C. 318:18) rules that one may ladle from a fully cooked pot that has been removed from the fire. However, the Rama (ibid.) notes a custom to be stringent and avoid ladling even from a fully cooked pot while it is on the fire. The Mishnah Berurah (318:117) clarifies that while the core law permits stirring or ladling any fully cooked food, it is proper to be stringent and not ladle directly from a pot that is still on the heat. In modern contexts like a crockpot—where removing the insert often makes returning it a violation of the laws of returning food to the fire (hachzarah)—the Chazon Ish (O.C. 37:15) permits ladling directly from the heat for a fully cooked dish if there is no other way to serve the food while keeping the rest warm for the next meal. AI-Generated Summary (AI can be inaccurate. Check important information.)

88

Noach 5786 | Rav Daniel Zuckerman

Oct 23, 2025

7:12

🎬 Watch this shiur on YouTube

89

Lech Lcha 5786 | Rav Zvi Davidson

Oct 30, 2025

6:19

🎬 Watch this shiur on YouTube

90

Vayera 5786 | Rav Menachem Mendel Blachman

Nov 6, 2025

12:44

🎬 Watch this shiur on YouTube

91

Chayei Sarah 5786 | Rav Shlomo Friedman

Nov 13, 2025

6:01

🎬 Watch this shiur on YouTube

92

Toldot 5786 | Rav David Zahtz

Nov 20, 2025

2:51

🎬 Watch this shiur on YouTube

93

Vayetze 5786 | Rav Zvi Davidson

Nov 27, 2025

5:26

🎬 Watch this shiur on YouTube

94

Vayishlach 5786 | Rav Daniel Zuckerman

Dec 3, 2025

4:46

🎬 Watch this shiur on YouTube

95

Chanuka 5786 | Rabbi Meir Finkelstein

Dec 10, 2025

6:40

🎬 Watch this shiur on YouTube

96

Chanuka 5786 | Rav Shlomo Friedman

Dec 18, 2025

8:12

🎬 Watch this shiur on YouTube

97

Vayigash 5786 | Rav Menachem Mendel Blachman

Dec 24, 2025

9:30

🎬 Watch this shiur on YouTube

98

Vayechi 5786 | Rav David Zahtz

Dec 31, 2025

2:53

🎬 Watch this shiur on YouTube

99

Shmot 5786 | Rav Zvi Davidson

Jan 8, 2026

4:02

🎬 Watch this shiur on YouTube

100

Vaera 5786 | Rabbi Zuckerman

Jan 15, 2026

7:06

🎬 Watch this shiur on YouTube

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