Popular Shows by Rabbi Avigdor Miller: Page 10

901

Toras Avigdor Junior - Matos-Masei 5785

Jul 23, 2025

5:39

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902

Tisha B'Av 5785 - Mourning and Building

Jul 30, 2025

42:11

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903

THE QUICK DRASHA 29

Jul 30, 2025

2:19

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904

Toras Avigdor Junior - Tisha B'Av 5785

Jul 30, 2025

5:26

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905

Chamisha Asar B'Av 5785 - Midsummer Happiness: A Torah Guide to the Summer

Aug 7, 2025

1:18:52

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906

THE QUICK DRASHA 30

Aug 7, 2025

1:18

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907

Toras Avigdor Junior - Va'eschanan 5785

Aug 7, 2025

4:56

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908

Parshas Eikev 5785 - One Hundred Blessings

Aug 13, 2025

39:14

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909

THE QUICK DRASHA 31

Aug 13, 2025

2:09

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910

Toras Avigdor Junior - Eikev 5785

Aug 13, 2025

4:28

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911

THE QUICK DRASHA 32

Aug 21, 2025

2:58

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912

Toras Avigdor Junior - Re'eh 5785

Aug 21, 2025

4:44

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913

Elul 5785 - Elul Made Easy

Aug 25, 2025

1:01:06

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914

Parshas Shoftim 5785 - Signs on the Road

Aug 25, 2025

36:26

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915

THE QUICK DRASHA 33

Aug 25, 2025

2:31

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916

Toras Avigdor Junior - Shoftim 5785

Aug 25, 2025

4:38

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917

Parshas Ki Seitzei 5785 - The Humbled Great

Sep 2, 2025

40:09

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918

THE QUICK DRASHA 34

Sep 2, 2025

1:29

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919

Toras Avigdor Junior - Ki Seitzei 5785

Sep 2, 2025

5:06

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920

Zachor / Purim 5786 - The Art of Listening

Feb 25, 2026

41:52

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921

Toras Avigdor Junior - Tetzaveh 5786

Feb 25, 2026

5:17

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922

THE QUICK DRASHA 36

Feb 25, 2026

2:58

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923

Shabbos Hachodesh 5786 - Nissan and the New Moon

Mar 10, 2026

43:52

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924

Toras Avigdor Junior - Shabbos Hachodesh 5786

Mar 10, 2026

5:36

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925

Parshas Vayikra 5786 - The Salt of Life

Mar 17, 2026

39:28

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926

THE QUICK DRASHA 37

Mar 17, 2026

2:09

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927

Pesach 5786 - The Four Sons

Mar 23, 2026

1:28:30

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928

Shemini 5786 - Anger and Self Control

Mar 29, 2026

45:12

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929

Parshas Tazria-Metzora 5786 - Disease of Leitzanus

Apr 14, 2026

41:36

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930

Toras Avigdor Junior - Tazria- Metzora 5786

Apr 14, 2026

5:24

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931

THE QUICK DRASHA 39

Apr 14, 2026

2:15

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932

Parshas Acharei Mos - Kedoshim 5786 - Honoring Only Him

Apr 21, 2026

42:04

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933

Toras Avigdor Junior - Acharei Mos - Kedoshim 5786

Apr 21, 2026

5:05

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934

THE QUICK DRASHA 40

Apr 21, 2026

2:07

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935

Parshas Emor 5786 - Our Eternal People

Apr 29, 2026

41:35

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936

Toras Avigdor Junior - Emor 5786

Apr 29, 2026

5:32

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937

Toras Avigdor Junior - Behar-Bechukosai 5786

May 6, 2026

5:31

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938

Mesilas Yesharim Ep 02

Mar 16, 2021

1:19:46

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939

Mesilas Yesharim Ep 03

Mar 16, 2021

1:19:48

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940

Mesilas Yesharim Ep 04

Mar 16, 2021

1:19:46

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941

Mesilas Yesharim Ep 05

Mar 16, 2021

1:19:47

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942

Mesilas Yesharim Ep 06

Mar 16, 2021

1:19:46

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943

Mesilas Yesharim Ep 07

Mar 16, 2021

1:19:47

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944

Mesilas Yesharim Ep 08

Mar 16, 2021

1:19:45

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945

Mesilas Yesharim Ep 09

Mar 17, 2021

1:19:48

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946

Mesilas Yesharim Ep 10

Mar 17, 2021

1:19:45

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947

Mesilas Yesharim Ep 11

Mar 17, 2021

1:19:46

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948

Mesilas Yesharim Ep 12

Mar 17, 2021

1:19:47

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949

Mesilas Yesharim Ep 13

Mar 17, 2021

1:19:46

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950

Mesilas Yesharim Ep 14

Mar 17, 2021

1:19:47

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951

Mesilas Yesharim Ep 15

Mar 17, 2021

1:19:47

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952

Mesilas Yesharim Ep 16

Mar 17, 2021

1:19:45

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953

Mesilas Yesharim Ep 17

Mar 17, 2021

1:19:45

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954

Mesilas Yesharim Ep 18

Mar 18, 2021

1:19:48

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955

Mesilas Yesharim Ep 19

Mar 18, 2021

1:19:45

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956

Mesilas Yesharim Ep 20

Mar 18, 2021

1:19:46

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957

Mesilas Yesharim Ep 21

Mar 18, 2021

1:19:45

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958

Mesilas Yesharim Ep 22

Mar 18, 2021

1:19:47

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959

Mesilas Yesharim Ep 24

Mar 18, 2021

1:19:45

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960

Mesilas Yesharim Ep 25

Mar 18, 2021

1:19:45

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961

Mesilas Yesharim Ep 26

Mar 18, 2021

1:19:46

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962

Mesilas Yesharim Ep 28

Mar 18, 2021

1:19:45

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963

Cheshbon HaNefesh 2

Mar 16, 2021

1:36:00

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964

Cheshbon HaNefesh 3

Mar 16, 2021

1:36:00

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965

Cheshbon HaNefesh 4

Mar 16, 2021

1:36:00

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966

Cheshbon HaNefesh 5

Mar 16, 2021

1:36:00

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967

3.6 - Sukkah Daf 04 B (3 lines Up)

Nov 8, 2020

9:58

Today’s learning sponsored bySponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUSummaryThe aron habris was 9 tefachim high with a tefach lid; in all it was ten tefachim high. It’s written “I will meet with you there and speak with you from over the lid”. We learn that the shechina is above 10 tefachim.Beraisa:Rabbi Yosi: The Shechina never came down below; Moshe and Eliyahu never ascended on high (it means; as high as they went, the shechina remained higher), as it states “The heavens are for Hashem and he gave the Earth to man”.There is a discussion in the gemara later whether the word “sukkos” in the Torah refers to sukkos or to the ananei kavod but everyone agrees that our sukkos commemorate the ananei kavod as well. The ananei hakavod represented the shechina which is above 10 tefachim, so sukkos must also be more than 10 tefachim.Challenge: Isn’t it written “Hashem came down upon Har Sinai”?Resolution: It means above 10 tefachim.Challenge: Isn’t it written “His feet [the shechina] will stand that day on Har Hazeisim”?Resolution: It means above 10 tefachim.Challenge: Isn’t it written “Moshe ascended to Elokim”?Resolution: He remained 10 tefachim below the shechina.Challenge: Isn’t it written “Eliyahu went up to the heavens”?Resolution: He remained 10 tefachim below the shechina.Challenge: The possuk states “Me’acheiz” and “Parsheiz”. Rabbi Tanchum explains “Sh-dai spread the brilliance of his shechina and his cloud over Moshe”.Resolution: He remained 10 tefachim below the shechina.Challenge: The word “Me’acheiz” means that he “grasped” the kisei hakavod?Resolution: The kisei was lowered below 10 tefachim but it was still higher.Question: The aron was 9 tefachim; this is stated by the possuk “Its height: an amah (6 tefachim) and a half”. But where do we learn that the lid was a tefach?Answer: Beraisa: Rabbi Chanina: The Torah provides measurements for all Mishkan objects except for the thickness of the lid, so we learn it from the smallest measurement given for anything in the mishkan; the height of the misgeres; one tefach.Challenge: Why learn from the misgeres? Learn from one of the keilim?!Resolution: “If you take hold of too much, you may be left with nothing. If you take hold of the least, you’re left with it.” See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

968

3.5 - Sukkah Daf 04 B (Middle line)

Nov 5, 2020

9:33

Today’s learning sponsored bySponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUBeraisa: If one placed four poles on a roof and covered the frame with schach: According to Rabbi Yaakov, it is a kosher sukkah. According to the Chachomim, it is possul.Rav Huna: The poles are placed on the corners of the roof. This is thus a debate of whether ‘gud asik’ applies to sukkah or not.Rav Nachman: The poles are not at the edges of the roof. The debate is whether we can apply the principle of ‘pasei bira’os’ and consider these poles ‘dyumadim’.SummaryChallenge to Rav Huna:Beraisa: If one stuck four poles in the earth and covered the frame with schach:Rabbi Yaakov: It is a kosher sukkah.Chachomim: It is possul.We see that there is a debate even in a case where the poles are not at the edges of a roof.Challenge to Rav Huna:If there was a debate about gud asik, the beraisa would discuss a case of poles at the edges of a roof. Since the beraisa records no debate on this issue, it would seem all agree that it is possible to apply gud asik to sukkah!Rav Huna: Actually the debate is about gud asik as well.The reason the beraisa does not discuss gud asik, is to emphasize Rabbi Yaakov’s position that a sukkah made of just poles can be kosher without building it on the edge of a roof and resorting to gud asik.A ‘dyumad’ is a ‘corner board’; a board with two edges at a 90 degree angle. We’ve been talking about using a pole as a dyumad. The gemara will now explore how a pole becomes a ‘corner board’.Beraisa: If one stuck four poles in the earth and covered the frame with schach:Rabbi Yaakov: If a right angle with a tefach in each direction can be cut out from these poles, they are considered dyumadim and it is a kosher sukkah. Rabbi Yaakov holds that dyumadim for a sukkah only need to be one tefach.Chachomim: The sukkah must have two kosher walls and then the third may be just one tefach.Rav and Rabbi Chanina, Rabbi Yochanan and Rav Chaviva taught:In seder Moed whenever the latter two appear Rabbi Yochanan must be swapped out for Rabbi Yonason:The aron habris was 9 tefachim high with a tefach lid; in all it was ten tefachim high. It’s written “I will meet with you there and speak with you from over the lid”.We learn that the shechina is above 10 tefachim. We will see that the ananei hakavod were like the shechina and that’s why the schach must be 10 tefachim high.KACH MAGI’IMTHE BOOK THAT WILL TRAIN YOU TO LEARNTHE ENTIRE TORAH“Making the Entire Torah Attainable for ALL”AVAILABLE IN ENGLISH AND HEBREWORDER YOURS ONLINE CLICK HERE OR CALL/TEXT 732-691-2907 See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

969

3.4 - Sukkah Daf 04 B (10 lines Dn)

Nov 5, 2020

7:48

Today’s learning sponsored byKACH MAGI’IMTHE BOOK THAT WILL TRAIN YOU TO LEARNTHEENTIRETORAH“Making the Entire Torah Attainable for ALL”AVAILABLE IN ENGLISH AND HEBREWORDER YOURS ONLINE CLICK HERE OR CALL/TEXT 732-691-2907Sponsor a day's learning(thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUAbayye proposed: We can apply the principle of Gud asik mechitzta. (This is a rule in hilchos Shabbos allowing for imaginary walls to be drawn as a continuation of existing walls).Rava to Abayye: A sukkah requires actual walls.SummaryBeraisa: If one placed four poles on a roof and covered the frame with schach:Rabbi Yaakov: It is a kosher sukkah.Chachomim: It is possul.Rav Huna: The poles are placed on the corners of the roof. This is thus a debate of whether ‘gud asik’ applies to sukkah or not.According to Rabbi Yaakov the walls of the house can be ‘drawn up’ to fill in the spaces between the poles, whereas the Chachomim disagree (like Rava 3.3).Rav Nachman: The poles are not at the edges of the roof. The debate is whether we can apply the principle of ‘pasei bira’os’ and consider these poles ‘dyumadim’ (with regard to ‘bira’os’ - wells - Chazal established a system of ‘pasim’ or ‘dyumadim’ to enable water to be drawn on Shabbos. If there is one amah of dyumad on four sides, the well in its center is considered to be inside a walled domain and water may be drawn from there).According to Rabbi Yaakov the poles are considered dyumadim (and a dyumad of just one tefach is sufficient for a sukkah), whereas the Chachomim disagree.Question: What would Rav Nachman say in a case where the poles are placed on the corners of the roof? Is that also a debate between Rabbi Yaakov and the Chachomim, or do all agree that it is kosher?(Rava was a talmid of Rav Nachman. If Rav Nachman held that we can apply the principle of gud asik to sukkah, that would be a challenge to Rava, 3.3)..Response: Teiku. The matter remains unresolved. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

970

3.3 - Sukkah Daf 04 B (Top line)

Nov 3, 2020

10:20

Today’s learning sponsored byKACH MAGI’IMTHE BOOK THAT WILL TRAIN YOU TO LEARNT H EE N T I R ET O R A H“Making the Entire Torah Attainable for ALL”AVAILABLE IN ENGLISH AND HEBREWORDER YOURS ONLINE CLICK HERE OR CALL/TEXT 732-691-2907https://www.shopeichlers.com/products/within-reach/50012Sponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUIf one makes a hole in middle of his ceiling and puts schach there, if the walls are within 4 amos from the schach we say ‘dofen akumah’ and we bend the walls towards the schach.If a sukkah is less than 10 tefachim high, and a ditch is dug out in its center; if there is 3 tefachim between the ditch and the sukkah walls, the sukkah is possul,SummaryQuestion: Why do we apply the principle of dofen akumah to the first case, and it works up to 4 amos but not to the second case?Answer: In the first case the walls exist and can be ‘bent’ but in our case, since the walls are less than ten tefachim high, there are no sukkah walls unless we apply the principle of lavud which only works up to 3 tefachim.A sukkah that is higher than 20 amos, which has a pillar in it, the size of a kosher sukkah (7x7x10 tefachim):Abayye proposed: We can apply the principle of Gud asik mechitzta (draw up the walls). (This is a rule in hilchos Shabbos allowing for imaginary walls to be drawn as a continuation of existing walls. In our case we can draw imaginary walls on all four sides of the pillar which reach the schach. Since there is less than 20 amos from the top of the pillar to the schach, one who is on the pillar can be considered inside a kosher sukkah).Rava to Abayye: A sukkah requires actual walls*. * Tosfos: However even regarding sukkah the rule is that we can draw down an imaginary wall from a ‘pi tikrah’ because there we can at least see the beginnings of a wall. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

971

3.2 - Sukkah Daf 04 A (Middle line)

Nov 2, 2020

7:45

Today’s learning sponsored byKACH MAGI’IMTHE BOOK THAT WILL TRAIN YOU TO LEARNT H EE N T I R ET O R A H“Making the Entire Torah Attainable for ALL”AVAILABLE IN ENGLISH AND HEBREWORDER YOURS ONLINE CLICK HERE OR CALL/TEXT 732-691-2907https://www.shopeichlers.com/products/within-reach/50012Sponsor a day's learning(thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU=A sukkah whose schach is higher than 20 amos and a platform that is at least 7 tefachim wide was built across the back wall (so the platform has three walls), the entire sukkah is kosher.SummaryThere is a halacha l’Moshe miSinai known as ‘Dofen Akumah’: If one makes a hole in middle of his ceiling and puts schach there, it is considered a kosher sukkah as long as we can [halachically] bend the walls towards the schach. If the walls are within 4 amos from the schach we say ‘dofen akumah’ and we bend the walls towards the schach. If the walls are further away, it is considered a sukkah without walls and is possul.We learned in 3.1 about a sukkah with a platform across the back wall (so the platform has three walls).If the platform was built on one side of the sukkah (so it only has two walls); if there is 4 amos between the platform and the third wall, the sukkah is possul, if there is less than 4 amos, we follow the principle of dofen akumah and it’s kosher.Challenge: This is the basic rule of dofen akumah, which is already taught by a mishna:If part of a house’s roof caved in and schach was placed there: if it is 4 amos away from the walls, it is possul. (If it is less than 4 amos, the sukkah is kosher. This mishna then teaches us the law of dofen akumah).Resolution: In our case the wall is not kosher (it’s more than 20 amos high) and we would think dofen akumah does not apply.If the platform was built in the center of the sukkah; if there is 4 amos between the platform and all the walls, the sukkah is possul, if there is less than 4 amos, we follow the principle of dofen akumah and it’s kosher.Challenge: We already learned the rule of dofen akumah?Resolution: We might think dofen akumah only works for one wall. Here we learn that it works for all four walls.If a sukkah is less than 10 tefachim high, and a ditch (of at least 7x7 tefachim ) is dug out in its center; if there is 3 tefachim between the ditch and the sukkah walls, the sukkah is possul, if there is less than 3 tefachim, we follow the principle of lavud and it’s kosher. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

972

3.1 - Sukkah Daf 04 A (11 lines Dn)

Nov 2, 2020

8:51

Today’s learning sponsored byKACH MAGI’IMTHE BOOK THAT WILL TRAIN YOU TO LEARNT H EE N T I R ET O R A H“Making the Entire Torah Attainable for ALL”AVAILABLE IN ENGLISH AND HEBREWORDER YOURS ONLINE CLICK HERE OR CALL/TEXT 732-691-2907https://www.shopeichlers.com/products/within-reach/50012Sponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU=A sukkah whose schach is higher than 20 amos but parts of the schach twigs hang down below 20 amos; if these twigs provide ‘more shade than sunshine’ (1.1) it is kosher. Otherwise it is possul.SummaryA sukkah that is 10 tefachim high (1.1) but parts of the schach twigs hang down below 10 tefachim:Abayye: If these twigs provide ‘more shade than sunshine’ it is possul. Otherwise it is kosher (just like we said in 2.6, quoted above).Rava to Abayye: This is a low dwelling which people don’t live in and it is possul. (The question is though, how many hanging twigs would render the sukkah ‘a low dwelling’?)A sukkah whose schach is higher than 20 amos and a platform that is at least 7 tefachim wide was built across the back wall (so the platform has three walls), the entire sukkah is kosher. (The Rov learned the Rashi here). See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

973

2.6 - Sukkah Daf 04 A (4 lines Dn)

Nov 2, 2020

8:31

Today’s learning sponsored byAbraham and Sandra Getzel.For Brocho veHaztlocho to the whole chavura.Sponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUMattresses and pillows will never raise the floor.Hay ‘stam’ will not raise the floor (since one might take from it to feed his animals).Hay with intention of leaving it, is a matter of debate.Hay with express bittul, will raise the floor.Earth ‘stam’ is a matter of debate.Earth with intention of leaving it, will raise the floor.Earth with express bittul, will raise the floor.SummarySome laws of ohel: If a corpse is in an ‘ohel’ anything in that ohel contracts tumah. Anything above the ohel’s covering remains tahor. An ohel is formed when there is a tefach of empty space between the ohel’s ‘covering’ and the corpse. If there is less than a tefach of empty space, the covering creates a ‘tumah retzutzah’; while all objects under the covering remain tahor, anything above the covering contacts tumah.Mishna: If one fills a house with hay or rocks and he does bittul, the house loses its character of ohel (since there is no tefach free of hay or rocks).Suggestion: It seems that without bittul, the house remains an ohel.Beraisa: Rabbi Yosi: If he filled it with hay and his intention is to leave it there; it is as if he filled it with earth ‘stam’, and the house is no longer an ohel. (This is according to Rabbi Yosi, but the Tanna of the mishna always requires bittul).If he filled it with earth, but his intention is to clear it out, it is like hay ‘stam’ and remains an ohel.A sukkah whose schach is higher than 20 amos but parts of the schach twigs hang down below 20 amos; if these twigs provide ‘more shade than sunshine’ (1.1) it is kosher.*️⃣ Otherwise it is possul. ️⃣ *Tosfos : Isn’t it obvious that it’s kosher? It’s kosher schach?! One would think that since the schach is held in place by possul schach, it should be possul. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

974

2.5 - Sukkah Daf 03 B (2 lines Up)

Nov 2, 2020

8:48

Today’s learning sponsored byAbraham and Sandra Getzel.For Brocho veHaztlocho to the whole chavura.Sponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUSummaryIf the schach is higher than 20 amos, the floor cannot be raised with pillows and mattresses.Even if he does bittul (he expressly states that he would like to leave the pillows there for seven days or more), the mattresses cannot be considered part of the floor, because it is an unusual thing to leave mattresses on the floor.If one places hay on the floor with bittul, raising the floor, the sukkah is kosher since it is no longer considered 20 amos high. This is certainly the law if he did the same with earth.If one places hay on the floor with the intention of leaving it there over yom tov, or he placed earth without any intention [stam]; It is a matter of debate between Rabbi Yosi and the Chachomim.Review:▪ Mattresses and pillows will never raise the floor.▪ Hay ‘stam’ will not raise the floor (since one might take from it to feed his animals).▪ Hay with intention of leaving it, is a matter of debate.▪ Hay with express bittul, will raise the floor.▪ Earth ‘stam’ is a matter of debate.▪ Earth with intention of leaving it, will raise the floor.▪ Earth with express bittul, will raise the floor. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

975

2.4 - Sukkah Daf 03 B (15 lines Up)

Oct 28, 2020

9:18

Today’s learning sponsored byAbraham and Sandra Getzel.For Brocho ve Haztlocho to the whole chavura.Sponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUSummaryWe learned in the beraisa (2.3) that a house smaller than 4x4 amos doesn’t create a projection between two cities (to extend the city’s techum).Question: This means it’s less than shepherds’ booths (which do extend the techum).Answer: Shepherds’ booths can serve their purpose even when very small but no one builds a house that is so small.We learned in the beraisa (2.3) that a house smaller than 4x4 amos is not divided by brothers or partners.If such a house is left to brothers as inheritance, it cannot be divided and one brother must take its value instead of a part of the house.Question: It seems that a house that is 4x4 amos, may be divided?Challenge: Mishna: A courtyard cannot be divided if each party will end up with less than 4x4 amos.Resolution: Our beraisa is discussing something else entirely.“A house smaller than 4x4 amos is not counted in the division of a courtyard”.As Rav Huna said: A courtyard is divided according to the amount of entrances. A partner’s share in the courtyard is decided by the amount of entryways between his house and the courtyard (more entrances means more traffic and use of the courtyard).Rav Chisda: Each partner receives 4 amos extending from his doorway; the rest of the courtyard is divided equally.This applies to a regular house which is expected to exist. Such a small house , however, will be demolished and is not entitled to any parcel of the courtyard. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

976

2.3 - Sukkah Daf 03 B (Top line)

Oct 27, 2020

9:55

Today’s learning sponsored byAbraham and Sandra Getzel.For Brocho ve Haztlocho to the whole chavura.Sponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU=The gemara is attempting to determine the authorship of a beraisa which states that “A house smaller than 4x4 amos is not considered a house”. We are in middle of the lengthy beraisa which gives many examples.SummaryThe beraisa continues:It doesn’t create a projection between two cities (if there is a house within 70 amos of a city it is considered an extension of the city regarding techumin).It is not divided by brothers or partners (see 2.5).Suggestion: It would seem that this beraisa follows the opinion of Rebbi (2.1, a sukkah must be 4x4 amos )?Response: The Chachomim rule that 7x7 tefachim is a kosher sukkah which is supposed to be a temporary dwelling. However they may agree that a house must be 4x4 amos.The beraisa (2.2) mentioned laws regarding mezuzah, ma’akah, nega’im, batei arei choma and going to battle.This is because the Torah specifies the word ‘house’ regarding all these.The beraisa mentioned three other laws; Such a house cannot necessitate eiruvei chatzeiros. It cannot make a mavuy eligible for shituf. And eiruvei chatzeiros may not be placed there.This is because such a house is not considered habitable.It was mentioned that eiruvei chatzeiros may not be placed in such a house, however it seems that shitufei mavuyos may be placed there. This is because placing it in such a house cannot be worse than leaving it out in the chatzer. As we learn:Mishna: Eiruvei chatzeiros are placed in the chatzer. Shitufei mavuyos are placed in the mavuy.Challenge: Mishna: Eiruvei chatzeiros may not be placed in a gatekeeper’s booth (which cannot be considered a dwelling since the gatekeeper doesn’t stay there overnight), a pavillion or a porch. One who lives in such a place cannot necessitate eiruvei chatzeiros (2.2).(So we see that an eiruv cannot be placed in the chatzer, but must be placed in a house).Resolution: The mishna must be read: Eiruvei chatzeiros are placed in a house in the chatzer. Shitufei mavuyos are placed in a chatzer of the mavuy.Placing the shituf in a house that is less than 4x4 amos cannot be worse than placing it in a chatzer of the mavuy. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

977

1.6 - Sukkah Daf 02 B (20 lines Up)

Oct 23, 2020

9:10

Today’s learning sponsoredSponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUThree amoraim quoted Rav differently in limiting the machlokes between Rabbi Yehuda (a sukkah higher than 20 amos is kosher) and the Chachomim (it is possul) in our mishna (1.1).Rabbi Yoshiya made it dependent on whether the walls reach the schach (1.4).Rav Huna made it dependent on whether the area is greater than four square amos (1.4).Rav Chanan bar Rabbah made it dependent on whether the area is greater than seven square tefachim (1.5).SummaryChallenge:Beraisa: A sukkah higher than 20 amos is possul. Rabbi Yehuda: Even forty or fifty amos is kosher.Rabbi Yehuda: It happened that Queen Helene’s sukkah in Lod was higher than 20 amos, yet the Zekeinim did not comment when they visited.Chachomim: She was a woman, and not commanded in sukkah.Rabbi Yehuda: But didn’t she have seven sons? Besides, she did everything according to the rabbis.Question: Why is “besides” necessary?Answer: In case you would say that the sons were little and also not commanded to sit in the sukkah; but since there were seven of them, the oldest must have already been the age where he ‘no longer needs his mother’ and must be in the sukkah.Now, even though it is only a rabbinic obligation for a boy who ‘no longer needs his mother’ to sit in the sukkah, she did everything according to the rabbis.This beraisa discusses the debate between Rabbi Yehuda and the Chachomim which was explained differently by Rabbi Yoshiya, Rav Huna and Rav Chanan bar Rabbah.According to Rabbi Yoshiya this beraisa raises no challenge . Their debate is in a case where the walls do not reach the schach, which could have very well been the case with the queen’s sukkah,which may have been built that way to provide ventilation.According to Rav Huna and Rav Chanan bar Rabbah that the debate is only with regard to a small sukkah, would the queen have been using a small sukkah?Rabbah bar Rav Ada: The sukkah was made up of little rooms.Challenge: Would the queen be using such a sukkah?Rav Ashi: It was a large sukkah with little cubicles in it.The Chachomim say that the zekeinim didn’t comment since her sons were seated in the main sukkah and only she was in the cubicle, for privacy.Rabbi Yehuda says that her sons were with her in the cubicle, and still the zekeinim didn’t comment since a high sukkah is kosher. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

978

1.5 - Sukkah Daf 02 B (17 lines Dn)

Oct 22, 2020

10:32

Today’s learning sponsoredfor a refuah shleima for אלישע בן עישהSponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU=Why is a Sukkah possul when its schach is higher than 20 amos?1. Rabbah: They need to be able to see the schach as it states “your generations should know”.2. Rabbi Zeira: A sukkah must provide shade, as it states “A sukkah by day to shade”.3. Rava: A temporary dwelling is only up until 20 amos. A sukkah must be temporary as it states “You should dwell in the sukkah”.SummaryQuestion: Which of the three reasons accounts for the statement of Rav Chanan bar Rabbah quoting Rav?Rav Chanan bar Rabbah quoting Rav: The Chachomim agree to Rabbi Yehuda (1.1) that a high sukkah is kosher in a case where the sukkah’s area is greater than 7x7 tefachim* [‘a size that fits his head, most of his body, and a small table’. (In the olden days people would eat while reclining on couches and there would be a small tefach-sized table near each couch)].Answer: None. [According to Rabbah, you still can’t see the schach. According to Rabbi Zeira, it’s still too high to provide shade. According to Rava, You still need to build sturdy walls].Three amoraim quoted Rav differently in limiting the machlokes between Rabbi Yehuda (a sukkah higher than 20 amos is kosher) and the Chachomim (it is possul) in our mishna (1.1).Rabbi Yoshiya (in accordance with Rabbah’s explanation) made it dependent on whether the walls reach the schach (1.4).Rav Huna (in accordance with Rabbi Zeira’s explanation) made it dependent on whether the area is greater than four square amos (1.4).Rav Chanan bar Rabbah made it dependent on whether the area is greater than seven square tefachim.Suggestion: Rabbi Yoshiya doesn’t discuss the area of the sukkah*, but since Rav Huna and Rav Chanan bar Rabbah discuss the area of the sukkah, it would seem that *they argue about the minimal area required for a sukkah. Rav Huna holds it must be 4x4 amos, while Rav Chanan bar Rabbah holds it must be 7x7 tefachim.Response: Not necessarily. It may be that Rav Huna agrees that a sukkah with an area of 7x7 tefachim is kosher, only that up until 4x4 amos it’s possul if it’s higher than 20 amos [the Chachomim do not agree with Rabbi Yehuda because the shade is too high to affect the small area below]. * Tosfos: A tall and narrow sukkah would resemble a chicken coop. Once it’s a bit wider, it no longer resembles a chicken coop and may be considered a sukkah.* We have presented the gemara according to the version of *Tosfos See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

979

1.4 - Sukkah Daf 02 B (Top Line)

Oct 21, 2020

10:43

Today’s learning sponsored in memory ofר' אהרן בן אברהם וזוגתו עידא חי' בת מאיר לייבSponsor a day's learning (thousands of minutes!) for only $72 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUWhy is a Sukkah possul when its schach is higher than 20 amos?1. Rabbah: They need to be able to see the schach as it states “your generations should know”.2. Rabbi Zeira: A sukkah must provide shade, as it states “A sukkah by day to shade”.3. Rava: A temporary dwelling is only up until 20 amos. A sukkah must be temporary as it states “You should dwell in the sukkah”.SummaryThe Others did not accept the reasoning of Rabbah: The possuk is referring to the knowledge of future generations, it is not teaching that one must be able to see the schach.The Others did not accept the reasoning of Rabbi Zeira: The possuk is referring to the times of Moshiach, it is not teaching about the schach.Rabbi Zeira: The possuk could have compared the security of Moshiach’s times to the shade of a canopy. By comparing it to a sukkah, we learn an extra law about sukkos.(The challenge posed to Rabbi Zeira was very strong, and that’s why he was compelled to defend himself. The challenge on Rabbah’s logic was not as strong.)The Others did not accept the reasoning of Rava: based on Abayye’s challenge, that a sukkah built with iron walls is kosher.Question: Which of the three reasons accounts for the statement of Rabbi Yoshiya?Rabbi Yoshiya quoting Rav: The Chachomim agree to Rabbi Yehuda (1.1) that a high sukkah is kosher in a case where the walls go all the way up to the schach.Answer: This is in accordance with the explanation of Rabbah. Since the walls reach up to the schach, one’s eyes follow the walls and he will be reminded of the schach.Question: Which of the three reasons accounts for the statement of Rav Huna?Rav Huna quoting Rav: The Chachomim agree to Rabbi Yehuda (1.1) that a high sukkah is kosher in a case where the sukkah’s area is greater than 4x4 amos.Answer: This is in accordance with the explanation of Rabbi Zeira. Since it is wide the shade persists despite the elevation. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

980

1.3 - Sukkah Daf 02 A (17 lines Dn)

Oct 21, 2020

11:19

Today’s learning sponsoredSponsor a day's learning (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUWhy is a Sukkah possul when its schach is higher than 20 amos?Rabbah: They need to be able to see the schach.SummaryRabbi Zeira: The possuk states “The shechina will be a sukkah by day to shade from the heat”. A sukkah must provide shade, and one is only shaded by the sukkah up until 20 amos, higher than that one is shaded by the walls.Abayye to Rabbi Zeira: When one builds a sukkah in a narrow canyon (or between two tall buildings) it will also be shaded by the canyon walls and not by the schach?Rabbi Zeira: There, the schach casts a shadow, only that the walls also provide shade. However if the schach is higher than twenty amos, it does not cast a shadow (the higher an object is, the smaller its shade becomes).Rava: The possuk states “You should dwell in the sukkah for seven days”, it means for seven days we must leave our houses and live in temporary dwellings. (There’s a very important teaching here that we have no secure homes, only Hashem is our home. See more here).A temporary dwelling is only up until 20 amos, higher than that one must make sturdier walls.Abayye to Rava: When one builds a sukkah of iron walls, it is kosher?Rava: Up until 20 amos, the dimensions permit for a temporary dwelling. More than that one is forced to make sturdy walls. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

981

1.2 - Sukkah Daf 02 A (9 lines Dn)

Oct 20, 2020

8:17

Today’s learning sponsoredSponsor a day's learning (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTUThe mishna cites four instances in which a sukkah is possul. However regarding a mavuy, the mishna teaches how to remedy the problem instead of declaring it possul.SummaryAnswer 2: In principle the mishna would teach how to remedy Torah laws as well. However remedying all four instances of our mishna would require a lengthy discussion with different terms for each case which would make the mishna difficult to memorize.Since the mishna of mavuy only requires one extra word; the remedy is included.Question: Why is a Sukkah possul when its schach is higher than 20 amos ?Rabbah: The possuk states “Dwell in sukkos so that all your generations should know that I caused the bnei yisroel to live in sukkos when I took them out of Mitzrayim”. (They lived in flimsy dwellings and Hashem was their sukkah, as we say “ufros aleinu sukkas shlomecha”).In order that ‘your generations should know’, they need to be able to see the schach*. The eye only looks up until 20 amos, nobody cricks their neck to look higher than that. *Tosfos: Challenge: In Mesichta Eruvin Rabbah rules that if schach extends above 20 amos, it is possul even if it is a thick layer and it begins within 20 amos!Resolution: There is a gezeirah there that the schach within 20 amos may gradually fall out and only the possul schach will remain. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

982

1.1 - Sukkah Daf 02 A (Beginning)

Oct 18, 2020

8:31

See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

983

027 Rosh Hashanah Daf 18 A (10 lines Up)

Oct 12, 2020

4:45

See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

984

026 Rosh Hashanah Daf 18 A (2 lines before spreads)

Oct 12, 2020

7:22

See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

985

025 Rosh Hashanah Daf 18 A (13 lines Dn)

Oct 12, 2020

5:41

See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

986

024 Rosh Hashanah Daf 17 B (6 lines Up)

Oct 12, 2020

7:08

See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

987

*023 Rosh Hashanah Daf 17 B (10 lines Up)*

Oct 1, 2020

4:52

*023 Rosh Hashanah Daf 17 B (10 lines Up)*Today’s learning sponsored by*Sponsor a day's learning* (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 21:* http://chilp.it/d4816f4 See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

988

*021 Rosh Hashanah Daf 17 B (At line spreads)*

Sep 29, 2020

5:46

*021 Rosh Hashanah Daf 17 B (At line spreads)*Today’s learning sponsored by*Sponsor a day's learning*(thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 19:* http://chilp.it/c46b239 See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

989

*020 Rosh Hashanah Daf 17 B (7 lines Dn)*

Sep 25, 2020

6:35

*020 Rosh Hashanah Daf 17 B (7 lines Dn)*Today’s learning sponsored by*Sponsor a day's learning* (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 18:* http://chilp.it/69edd34 See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

990

*019 Rosh Hashanah Daf 17 A (Bottom line)*

Sep 24, 2020

6:26

*019 Rosh Hashanah Daf 17 A (Bottom line)*Today’s learning sponsored by*Sponsor a day's learning*(thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 17:* http://chilp.it/727e8aa See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

991

*018 Rosh Hashanah Daf 17 A (6 lines Up)*

Sep 23, 2020

4:44

*018 Rosh Hashanah Daf 17 A (6 lines Up)**Today’s learning sponsored in memory of**ר' שלמה ב''ר יקותיאל יהודה ז''ל אבראהאם**Sponsor a day's learning*(thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 16:* http://chilp.it/50ed418 See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

992

*017 Rosh Hashanah Daf 17 A (9 lines Up)*

Sep 22, 2020

5:37

*017 Rosh Hashanah Daf 17 A (9 lines Up)*Today’s learning sponsored bySponsor a day's learning (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 15:* http://chilp.it/9835029 See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

993

*016 Rosh Hashanah Daf 17 A (13 lines Up)*

Sep 21, 2020

5:08

*016 Rosh Hashanah Daf 17 A (13 lines Up)*Today’s learning sponsored in memory of*ר׳ משה בן אהרן יודא סטראלאוויטש ע"ה*Sponsor a day's learning (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 14:* http://chilp.it/a86ad3c See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

994

*015 Rosh Hashanah Daf 17 A (At line spreads)*

Sep 18, 2020

4:29

*015 Rosh Hashanah Daf 17 A (At line spreads)*Today’s learning sponsored bySponsor a day's learning (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 13:* http://chilp.it/6b3ce9f See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

995

*014 Rosh Hashanah Daf 17 A (12 lines before spreads)*

Sep 17, 2020

7:10

*014 Rosh Hashanah Daf 17 A (12 lines before spreads)*Today’s learning sponsored bySponsor a day's learning (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 12:* http://chilp.it/ca0a2b9 See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

996

*013 Rosh Hashanah Daf 17 A (14 lines Dn)*

Sep 16, 2020

6:58

*013 Rosh Hashanah Daf 17 A (14 lines Dn)*Today’s learning sponsored in memory of*Rav Chaim Ben Rav Menachem Manis**Sponsor a day's learning* (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 11* : http://chilp.it/6de633f See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

997

*012 Rosh Hashanah Daf 17 A (5 lines Dn)*

Sep 15, 2020

4:56

*012 Rosh Hashanah Daf 17 A (5 lines Dn)*Today’s learning sponsored bySponsor a day's learning (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review*Daf 10: http://chilp.it/2359e53 See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

998

*011 Rosh Hashanah Daf 16 B (7 lines Up)*

Sep 14, 2020

6:05

*011 Rosh Hashanah Daf 16 B (7 lines Up)*Today’s learning sponsored bySponsor a day's learning (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 09:* http://chilp.it/2223e8c See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

999

*009 Rosh Hashanah Daf 16 B (3 lines after spreads)*

Sep 11, 2020

5:02

*009 Rosh Hashanah Daf 16 B (3 lines after spreads)*Today’s learning sponsored bySponsor a day's learning (thousands of minutes!) for only $50 click herehttps://www.flipcause.com/secure/cause pdetails/ODUwOTU *Masichta Makkos in Review**Daf 07* : http://chilp.it/ecc0ed3 See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

1000

*008 Rosh Hashanah Daf 16 B (15 lines Dn)*

Sep 10, 2020

5:07

*008 Rosh Hashanah Daf 16 B (15 lines Dn)*Today’s learning sponsored bySponsor a day's learning (thousands of minutes!) for only $50 click here Masichta Makkos in ReviewDaf 05: http://chilp.it/d015f85(The corrected one)Daf 06http://chilp.it/e6ef44d See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

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