Today we pick up where we left off: it's just before Rosh Hashanah 1904, and Rabbi Akiva Yosef Shlesinger's plan to sound the shofar on Shabbos looks promising. Today we find out what actually happened that Rosh Hashanah and why, and how the conversation carried on through the following year, up to Rosh Hashanah 1905, which was also on Shabbos. And finally, we’ll reach the last scene of the story: the conversation leading up to Rosh Hashanah 1908. As we go, we'll see how the balance of Rabbi Shlesinger's reasoning shifted, and we’ll also examine how some of his colleagues answered him on his own terms.   Click here for the handout A Blast From the Past: The Shabbos Shofar Showdown in the Early 1900s (Part II)

From the Cairo Geniza, we uncover an ancient Judeo-Arabic rabbinic essay offering unique insights into the history and development of the Jewish calendar, particularly the observance of the second day of yom tov outside the Land of Israel. As we delve deeper, this document emerges as part of a broader debate, addressing the Karaites’ opposition to the two-day yom tov tradition. By comparing this text with Rambam’s perspective, we’ll gain a deeper understanding of this critical issue and a window into a pivotal moment in Jewish history. Lost in the Geniza: An Anonymous Teshuvah on the Two-Day Yom Tov Debate

Sometime in the mid-1400s, Rabbi Shlomo Duran of Algiers penned a remarkable teshuvah directed at a group of conversos in Spain. These individuals, who had been forced to embrace Christianity since the 1391 persecutions, had managed to maintain their Jewish faith in secrecy. Their question centered on how they could refrain from the worst forms of chametz on Pesach without drawing the suspicion of the authorities—an endeavor fraught with challenges. This teshuvah touches on many halachic elements regarding chametz and reveals the Marranos' historical struggles in mid-fifteenth-century Spain. The Marranos’ Secret Pesach