After explaining the argument of the Greeks last week, we finish the מאמר this week by defining how to fight against it, and how we see this in the story of חנוכה. Being that the Greeks defiled all the oil - all the intellect - the only way to be victorious against them is by using the unbeatable power of the יחידה. Not only is there no struggle when it comes to יחידה, there is not even a discussion - because in the יחידה perspective, because there is no other option! In two words: מסירות נפש. This is what we celebrate on חנוכה - a Judaism centered around, and based on, unwavering dedication to Hashem, not because it makes sense, but because this is the only reality, and we are ready to defend this reality at any cost!

In this 1-week מאמר, the רבי uncovers what is at the core of the celebration of י"ט כסלו, what caused it to happen, and the lesson we can all learn from it. The מאמר is based on the well-known letter of the אלטער רבי to ר' לוי יצחק of Berditchev, wherein the אלטער רבי describes his liberation of י"ט כסלו. The רבי analyzes the אלטער רבי's choice of words in recording the date upon which the salvation took place, and uncovers the depth of what is truly important about the day of י"ט כסלו. In the first half of the מאמר the discussion is centered around terminology of קבלה and חסידות. In the second half of the מאמר, the רבי spells it out in more simple terms. What was the great מסירות נפש of the אלטער רבי? In a fascinating twist, the רבי uncovers a much deeper מסירות נפש than the אלטער רבי agreeing to be imprisoned: The אלטער רבי agreeing to be freed!

We wrap up the מאמר by applying the three stages of נר"ן, חיה, יחידה to our day-to-day lives, thus answering the question from the beginning of the מאמר; how "פדה" and "שלום" can coexist. We first see how these three stages of war and peace existed in the lives of דוד and שלמה, giving us the three terms of "התלבשות", then "התגברות", and "מנוחה בעצם". In our day-to-day lives, these correspond to doing business, eating, and Davening (in a borrowed sense). The punchline is to be able to approach the ultimate involvement in גשמיות - business - with the complete clarity of the יחידה, wherein גשמיות can only exist as a springboard to serving Hashem. There is no other option. With such a mindset, "פדה - בשלום!". The World War is - Won!

We continue to describe the love of Hashem taking place during Davening and specifically during שמע. While "בכל לבבך" definitely deals head-on with the enemy, that truth is that "בכל נפשך" is also not a true expression of peace, being that the enemy still exists, albeit subdued. True peace, as defined by the non-existence of the enemy, only happens in the world of "בכל מאדך", the world of יחידה, as it is nothing but an expression of Hashem, a reality in which nothing else exists. This is experienced (at this point of the מאמר) through true מסירות נפש, when a איד gives it all away not because he chooses to, but because of a non-choice reality - the reality of the יחידה!

We finish our מאמר with two different explanations of what we accomplish by doing מצות: 1) Completing Hashem's trip into our world, revealing levels connected to Hashem's journey, 2) touching Hashem's very essence, the Quintessential Concealment, through dealing with our own personal concealment. The רבי beautifully connects these two explanations to the two מאמרים of the רבי רש"ב on פרשת וירא in המשך ס"ו, as they also connect to their respective placement on the calendar, as well as the רבי רש"ב's location when saying the two מאמרים! By understanding the fundamental difference in the approach of the two מאמרים, we also understand the difference in subtleties between the two מאמרים, as discussed in the beginning of our מאמר. We walk away from this מאמר with a newfound appreciation of מצות, either as they pertain to our relationship with Hashem, or to our personal life struggles.

Building on the explanation of why מצות are called "Hashem's way", the רבי רש"ב emphasizes that Interstate 613 must be a two-way street. Hashem sends down תורה, and we send back our מצות. This happens when our מצות are done, not out of rote, but with self-scrutinization and pushing oneself past the comfort zone. Why is it so important that we mirror back Hashem's Light through our מצות? The first explanation is because that is how we complete the road; the true point of the King coming down to the village is for the village to be raised back to him. When you do a מצוה, specifically when it is hard, you are showing up to the relationship, fulfilling the point of Hashem having given the תורה!