Kinyan HaMesechta with Rabbi Eliahu Jacobs

1

2026-03-22

Mar 22, 2026

30:00

2

Arachin: Daf 7b (דף ז ע״ב)

Mar 18, 2026

11:15

ערכין: דף ז ע״ב

3

2026-03-15

Mar 15, 2026

32:05

4

Arachin: Daf 7a (דף ז ע״א)

Mar 11, 2026

19:41

ערכין: דף ז ע״א

5

Arachin: Daf 6b (דף ו ע״ב)

Mar 9, 2026

16:32

ערכין: דף ו ע״ב

6

2026-03-01

Mar 1, 2026

24:35

7

Arachin: Daf 6a (דף ו ע״א)

Feb 23, 2026

20:05

ערכין: דף ו ע״א

8

2026-02-18

Feb 18, 2026

19:00

9

2026-02-08

Feb 8, 2026

30:00

10

Arachin: Daf 5a (דף ה ע״א)

Feb 4, 2026

8:03

ערכין: דף ה ע״א

11

Arachin: Daf 4b (דף ד ע״ב)

Feb 2, 2026

18:52

ערכין: דף ד ע״ב

12

2026-02-01

Feb 1, 2026

29:10

13

2026-01-28

Jan 28, 2026

14:45

14

2026-01-25

Jan 25, 2026

37:25

15

Arachin: Daf 4a (דף ד ע״א)

Jan 20, 2026

15:32

ערכין: דף ד ע״א

16

Arachin: Daf 3b (דף ג ע״ב)

Jan 19, 2026

13:24

ערכין: דף ג ע״ב

17

Chabura 2026-01-18

Jan 18, 2026

26:14

18

Arachin: Daf 3b (דף ג ע״ב)

Jan 14, 2026

11:59

דף ג ע״ב

19

Arachin: Daf 3a (דף ג ע״א)

Jan 13, 2026

19:24

ערכין: דף ג ע״א

20

Erchin: Daf 3a (דף ג ע״א)

Jan 13, 2026

19:24

ערכין: דף ג ע״א

21

Chaburah

Jan 11, 2026

30:00

22

Erchin: Daf 2b (דף ב ע״ב)

Jan 7, 2026

15:22

ערכין: דף ב ע״ב

23

Erchin: Daf 2a (דף ב ע״א)

Jan 5, 2026

14:44

ערכין: דף ב ע״א

24

Sotah: Daf 49b (דף מט ע״ב)

Nov 18, 2025

18:19

סוטה: דף מט ע״ב

25

Sotah: Daf 49b (דף מט ע״ב)

Nov 17, 2025

17:30

סוטה: דף מט ע״ב

26

Chaburah - 2025-11-16 10:05

Nov 16, 2025

26:02

Audio episode created on 2025-11-16 10:05:37

27

Sotah: Daf 49b (דף מט ע״ב)

Nov 12, 2025

18:02

סוטה: דף מט ע״ב

28

Sotah: Daf 49a (דף מט ע״א)

Nov 11, 2025

15:07

סוטה: דף מט ע״א

29

Sotah: Daf 48b (דף מח ע״ב)

Nov 10, 2025

20:23

סוטה: דף מח ע״ב

30

Chaburah 2025-11-09 09:13

Nov 9, 2025

23:23

31

Sotah: Daf 48b (דף מח ע״ב)

Nov 5, 2025

19:44

סוטה: דף מח ע״ב

32

Sotah: Daf 48b (דף מח ע״ב)

Nov 4, 2025

14:04

סוטה: דף מח ע״ב

33

Sotah: Daf 48a (דף מח ע״א)

Nov 3, 2025

17:46

סוטה: דף מח ע״א

34

Chaburah - 2025-11-02

Nov 2, 2025

23:10

35

Sotah: Daf 48a (דף מח ע״א)

Oct 29, 2025

14:34

סוטה: דף מח ע״א

36

Sotah: Daf 47b (דף מז ע״ב)

Oct 28, 2025

17:48

סוטה: דף מז ע״ב

37

Sotah: Daf 47b (דף מז ע״ב)

Oct 27, 2025

17:44

סוטה: דף מז ע״ב

38

Chaburah - 2025-10-26

Oct 26, 2025

23:02

39

Sotah: Daf 47b (דף מז ע״ב)

Oct 22, 2025

18:49

דף מז ע״ב

40

Sotah: Daf 47a (דף מז ע״א)

Oct 21, 2025

18:55

סוטה: דף מז ע״א

41

Sotah: Daf 47a (דף מז ע״א)

Oct 21, 2025

17:07

סוטה: דף מז ע״א

42

Sotah: Daf 47a (דף מז ע״א)

Sep 30, 2025

17:00

סוטה: דף מז ע״א

43

Sotah: Daf 46b (דף מו ע״ב)

Sep 29, 2025

27:17

סוטה: דף מו ע״ב

44

Chabura - 2025-09-21 10:45

Sep 21, 2025

22:35

AI generated summary: In this Talmud shiur, the speaker delves into a discussion from the Gemara involving a teaching by Rav Yehuda in the name of Rav, focusing on the concept of "Gezera Shava" and its application to the case of "Eglah Arufah." The lecture explores the distinction between "Klal" and "Prat" (general and specific rules) and how they apply to the interpretation of Torah laws, particularly in the context of "Sha Avodas" (various types of work) and the principle of "Afilu Shalobhishas Avoda" (even when not during work). The shiur further examines Rashi's commentary to clarify these concepts, especially the nuanced understanding of "Shalobhishas Avoda," which Rashi interprets as actions not intended for work purposes, and how this aligns with the criteria of "Adjatim Shov" in the context of "Eglah Arufah."

45

Sotah: Daf 46b (דף מו ע״ב)

Sep 17, 2025

14:52

סוטה: דף מו ע״ב

46

Sotah: Daf 46a (דף מו ע״א)

Sep 16, 2025

13:18

סוטה: דף מו ע״א

47

Audio Episode - 2025-09-16 09:42

Sep 16, 2025

13:18

Audio message automatically assigned to Kinyan Mesechta based on speaker identification (Eliahu Jacobs, 84.508049303208% confidence)

48

Chaburah - 2025-09-14 09:07

Sep 14, 2025

17:02

AI generated summary: In this Talmud shiur, the lecturer explores the halachic intricacies of the laws concerning the פָּרָעֲדֻּמָּה (red heifer) and אֶגְלַרְפָּרָה (the calf used in the ritual of the unsolved murder). The discussion focuses on the requirements and disqualifications related to age and blemishes (מּם), drawing comparisons between the two cases. A key insight is the use of קַל וָחֹמֶר (a fortiori argument) to analyze the differing requirements, such as the age being a disqualifier for אֶגְלַרְפָּרָה but not for פָּרָעֲדֻּמָּה, and the presence of a מּם being a disqualifier for פָּרָעֲדֻּמָּה but not for אֶגְלַרְפָּרָה. The shiur also examines the implications of using the animals for work, as indicated by the relevant פסוקים (verses).

49

Sotah: Daf 46a (דף מו ע״א)

Sep 9, 2025

22:10

סוטה: דף מו ע״א AI generated summary: In this Talmud shiur, the discussion centers on the qualifications and disqualifications of certain sacrificial animals, specifically focusing on the eglah arufah (the calf used in the atonement ritual) and the parah adumah (the red heifer). The lecture examines how blemishes (mum) and age affect the suitability of these animals, noting that while a blemish disqualifies a parah adumah, it does not affect an eglah arufah. Additionally, the shiur explores the concept of work disqualifying these animals, highlighting that both the eglah arufah and parah adumah become unfit if they have been used for labor, unlike a regular korban (sacrifice). The discussion references the Talmudic tractate Chullin, page 46a, to delve into these halachic nuances.

50

Sotah: Daf 45b (דף מה ע״ב)

Sep 8, 2025

22:05

סוטה: דף מה ע״ב AI generated summary: In this Talmud shiur, the discussion focuses on a debate between Rebbe Eliezer and Rebbe Akiva regarding the proper procedure for burying a decapitated person, as found in Tractate Eruvin 45b (Memhei Amud Beis). The central question is whether the head should be brought to the body or vice versa, with Rebbe Eliezer advocating for bringing the head to the body, while Rebbe Akiva argues for bringing the body to the head. This debate touches on the halachic principle of "met mitzvah," which dictates that a deceased person with no one to bury them should be buried where they are found, and explores the implications of this principle in unusual circumstances.