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Why does the midrash begin with a halacha about the prohibition of building a menorah on Shabbos? What is the concept of the Shabbos perfectly kept? What is meant when we say that Shabbos is a microcosm of the world to come? Why does one merit 'the fruits in this world and the principle in the next world' when one properly keeps Shabbos? What is the concept of ekev-end in this context? Find out in this week's parsha podcast.