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Why did the Torah place the section speaking of the inaugural sacrifices next to the section about lighting the menorah in the Tabernacle? Why is it followed by the priestly blessings? Why was Aharon concerned about his exclusion from the inaugural sacrifices? What was Hashem's reassurance with the command to light the menorah and the priestly blessings? What was the difference between Aharon's inauguration of these commandments and the inauguration of the sacrifices? Find out in this week's Parsha Podcast.