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Why does the Torah place the concept of withholding a poor man's collateral next to the prohibition of cursing a judge or leader? Why is that commandment followed by the concept of giving tithes from one's produce in the right time? How does the concept of the tithes then further connect to the concept that follows - redeeming the first born sons? Why are blessings on the crops withheld when one disrespects the judges? Why does one merit to have sons if he gives his tithes in the right order? Find out in this week's parsha podcast.