Chassidus Explained

1

Beyom Ashtei Asar Yom 5731 part 4/6 (Se'if 5-6)

Mar 26, 2026

53:48

Continuing with the 3rd step of explaining the wisdom of the אידן in their choosing קדושה over קליפה, the רבי explains how it is not about making a choice for a better return, it is rather about purely choosing the King!But not because it makes sense: the profundity of this choice, the רבי continues in the 4th step, is that it does not originate from intellect; it emerges from the נשמה.At the same time, however, the מדרש calls the איד a "פקח", because this essential choice of the נשמה affects the שכל of the איד as well to choose as well.How? Stay tuned...

2

Beyom Ashtei Asar Yom 5731 part 3/6 (Se'if 4-5)

Mar 25, 2026

44:20

In this part of the מאמר, the רבי continues with the 2nd step of explaining the wisdom of the אידן in their choosing קדושה over קליפה: Choosing קדושה requires real sacrifice in commitment, ביטול, and sufficing with limited ROI. Whereas קליפה is a free-for-all, no commitment needed, offering a heavy commission fee as well!Why would a איד choose the King?Because the King never leaves.It's about the end game, and in the end, the good guys always win. After the בירור, there will not be any more קליפה, never mind its windfall profits.

3

Beyom Ashtei Asar Yom 5731 part 2/5 (Se'if 3)

Mar 19, 2026

46:15

What is the fundamental difference between עבודה זרה and, להבדיל, belief in Hashem?In this part of the מאמר, the רבי breaks it down by delving into the nuanced differences of שיתוף and עבודה זרה, thus uncovering the core mistake of עבודה זרה and how אידן know better.This is the 1st step in explaining the wisdom of the אידן in their choosing Hashem over the forces of nature.In this שיעור, we delve into many of the רבי's explanations of אמונה and בטחון and how that connects to the epitome of rejecting עבודה זרה in the most subtle expressions.

4

Beyom Ashtei Asar Yom 5731 part 1/5 (Se'if 1-2)

Mar 6, 2026

32:12

Beginning this landmark מאמר, the רבי seeks to understand the nature of us choosing Hashem and Hashem choosing us.The מדרש says that choosing the king over the ministers is wise, because only the king lasts forever. What is so wise about choosing the king, and what does that have to do with the reason of the king's eternity?!

5

Al Kein Koru Layomim Ho'eileh Purim 5713 part 4/4 (Se'if 8-9)

Feb 23, 2026

49:39

Finishing the מאמר, the רבי explains why we refer to the miracle as "פורים":When the truest בחירה of עצמות comes through the גורל, then Hashem's ultimate choice in the אידן is expressed even in סדר השתלשלות, and we see how the lottery was for our good the entire time!

6

Al Kein Koru Layomim Ho'eileh Purim 5713 part 3/4 (Se'if 7)

Feb 16, 2026

45:26

If אחשורוש is already a level above השתלשלות - where the גזירה can take effect - why did המן need the גורל?The רבי explains that while in the "אחשורוש" plane of above השתלשלות there are no differences of levels, there are still levels. Whereas on the "גורל" plane, there are no levels at all. Only from that place can המן plan his גזירה.

7

Al Kein Koru Layomim Ho'eileh Purim 5713 part 2/3 (Se'if 5-6)

Feb 9, 2026

49:21

If גורל is such a high level, what was המן thinking to use it against the אידן ח"ו?!The answer is, specifically from such a high level of סובב did המן think that his plot can take effect. Because within השתלשלות, even המן understood that he does not stand a chance against the אידן.This is connected with אחשורוש, which is the level of סובב. That is where the silence of קדושה can become silence of קליפה.So why did he need a גורל?!Stay tuned...

8

Al Kein Koru Layomim Ho'eileh Purim 5713 part 1/3 (Se'if 1-4)

Feb 4, 2026

1:00:08

In this historically famous מאמר (in connection with Stalin ימח שמו's death - see videos below), the רבי begins by explaining the power of a גורל:Not only is a גורל higher than שכל, it is higher than - and controls - רצון as well, by connecting to the בעל הרצון.This explains the connection of פורים to יום כיפור - and how פורים is in fact greater than יום כיפור! - in their ability to attain כפרה through reaching beyond השתלשלות.Link to Reb Yoel Kahn saying the story: https://www.youtube.com/watch?v=TODKbnirL1I&tLink to Reb Pinyeh Korf saying the story: https://www.youtube.com/watch?v=5qfe47v4czU

9

Basi Legani 5726 part 5/5 (Se'if 5-8)

Jan 28, 2026

1:38:24

View the PDF of the מאמר booklet ⁠⁠⁠⁠here⁠⁠⁠⁠.Finishing the מאמר, the רבי explains the experience of מקיף הרחוק - through משלים and the stories of תורה.Specifically through the 'low' level stories of תורה and the 'simple' מעשה המצות we tap into the deepest level of the עצם and תענוג הפשוט - and that's the אוצר!

10

Basi Legani 5726 part 4/5 (Se'if 4.2)

Jan 26, 2026

49:07

View the PDF of the מאמר booklet ⁠⁠⁠here⁠⁠⁠.To contrast מקיף הרחוק with מקיף הקרוב, the רבי quotes the אלטער רבי's משל of a house vs. garments, the צמח צדק's explanation of נעשה vs. נשמע, and the unique experience of מצות that can only be done unintentionally!However, the רבי points out, all this shows on the experience of מקיף הרחוק - as the רבי מהר"ש points out about the shelter of a house.How does that experience of מקיף הרחוק relate back to the teacher and the student?Stay tuned...

11

Basi Legani 5726 part 3/5 (Se'if 4)

Jan 20, 2026

49:29

View the PDF of the מאמר booklet ⁠⁠here⁠⁠.Continuing through פרק ט"ז of the פריערדיקער רבי's מאמר, we are introduced to the משל of the רב and תלמיד, analyzing three levels of knowledge within that relationship: פנימי, מקיף הקרוב and מקיף הרחוק. The רבי sets out to explain how even מקיף הרחוק is an אור being imparted.To understand that, we explore the topic of מקיף in the צמח צדק's מאמרים, using רצון as an example: Unlike each organ's individualized function and energy, רצון is a power that affects the entire body equally, remaining aloof and detached from any individual organ, even while having a powerful affect on all of them.

12

Basi Legani 5726 part 2/4 (Se'if 2-3)

Jan 13, 2026

55:41

Find the PDF of the מאמר booklet ⁠here⁠.Quoting the אלטער רבי, the רבי explains that the term "אור אין סוף" brings out the central idea of this פרק, that while we are not discussing Hashem Himself (מאור), this אור still has the infinite quality of being both מעלה and מטה.This is referring to Hashem being "secret" even within Himself כביכול, as the רבי quotes from the מיטעלער רבי two ways to understand "סתימא דכל סתימין".What does that mean? How can you have an אור - expression - that is inherently hidden?Stay tuned...

13

Basi Legani 5726 part 1/4 (Se'if 1-2)

Jan 5, 2026

58:57

Find the PDF of the מאמר booklet here.Following the yearly cycle of באתי לגני, in this מאמר the רבי is explaining פרק ט"ז of the פריערדיקער רבי's מאמר, discussing the line from זהר that "אור אין סוף למעלה עד אין קץ".After catching us up in סעיף א, the רבי uncovers the חידוש of the פריערדיקער רבי about this line, that we are discussing two opposites within the אור itself, and not only where it goes. Also, this is אור, not יכולת.We finish this שיעור with a question: How could the definition of unlimited אור be limited to מעלה and מטה?!

14

Tanu Rabanan Mitzvas Ner Chanukah 5738 part 4/4 (Se'if 7-10)

Dec 28, 2025

32:02

Finishing the מאמר, the רבי explains the connection between חנוכה and סוכות, specifically the 70 bulls of the קרבן מוסף:With חנוכה being the celebration of יחידה, we see how יחידה is used, not only as a defense against darkness, but as the key for transforming the darkness, which is also the idea of the 70 bulls, corresponding to the 70 nations.

15

Tanu Rabanan Mitzvas Ner Chanukah 5738 part 3/4 (Se'if 5-6)

Dec 19, 2025

41:04

After explaining the argument of the Greeks last week, the מאמר now explains how to fight against them, and how we see this in the story of חנוכה.Being that the Greeks defiled all the oil (-intellect), the only way to be victorious against them is by using the unbeatable power of the יחידה. Not only is there no struggle when it comes to יחידה; there is not even a discussion, because in the יחידה perspective, because there is no other option! In two words: מסירות נפש.This is what we celebrate on חנוכה - a Judaism centered around, and based on, unwavering dedication to Hashem, not because it makes sense, but because this is the only reality, and we are ready to defend this reality at any cost!(Link to JLI's video mentioned in the Shiur)

16

Tanu Rabanan Mitzvas Ner Chanukah 5738 part 2/4 (Se'if 3-4)

Dec 17, 2025

47:30

What exactly was bothering the Greeks about Judaism?What is at the core of doing מצות? Does understanding a מצוה weaken, or strengthen, one's connection to Hashem?We explore the perspective of the רמב"ם regarding מצות, and then the perspective of חסידות - uncovering that the Greeks had a problem, not (only) with illogical מצות, but with the Jewish approach of entirely disregarding logic.

17

Tanu Rabanan Mitzvas Ner Chanukah 5738 part 1/4 (Se'if 1-2)

Dec 16, 2025

43:30

What is the connection between חנוכה and סוכות?Why is חנוכה eight days?What makes חנוכה be higher than השתלשלות?Join us in this wonderful, fundamental מאמר on חנוכה, as we uncover the miraclous jug of oil and the powerful light therein - the powerful light of חנוכה!

18

Vayihyu Chayei Sarah 5745 part 4/4 (Se'if 7-8)

Nov 24, 2025

21:38

Finishing the מאמר, the רבי explains the underlying theme of the two interpretations of "דילה הוו חיין" - owning your life through תשובה מאהבה, and מלכות being able to express itself with ביטול:When the שרש is revealed, it brings about the unlimited power of being able to handle opposites, drawing down from higher than time into time, and the ביטול עצמי into expression.

19

Vayihyu Chayei Sarah 5745 part 3/4 (Se'if 4-6)

Nov 16, 2025

1:13:45

Continuing in the מאמר, the רבי fuses together the explanations of זהר and רש"י on "שני חיי שרה" in the opposite way as before - through "כולן שוין לטובה" one can reach "דילה הוו חיין":When the source of מלכות is revealed, not only do the other ספירות benefit from it, מלכות itself becomes redefined. Instead of selflessness (ביטול) in contradiction to expression, מלכות can now express itself selflessly.In our עבודה this means the ability to feel joy: not in contradiction to our selflessness to Hashem, but on the contrary - expressing it!

20

Vayihyu Chayei Sarah 5745 part 2/4 (Se'if 3) Plus In-Depth Tanya Shiur about Beinoni

Nov 12, 2025

1:46:45

Link to Text Sheet PDF here.In this extended שיעור, we continue in the מאמר, where the רבי applies the lesson we learned from רש"י to answer a famous question in תניא.To better appreciate this answer, we present the background of this question, and the various answers posed prior to this מאמר, slowly developing the tremendous חידוש the רבי is teaching us here.

21

Vayihyu Chayei Sarah 5745 part 1/4 (Se'if 1-2)

Oct 19, 2025

42:53

Beginning a new מאמר, the רבי fuses together the explanations of רש"י and the זהר on the פסוק describing שרה's life.Does תשובה really change me? How do I change my past that might not be so great?In learning a lesson from the life of שרה, the רבי shows us how we can be in control of our past!

22

Ani Ledodi 5726 part 4/4 (Se'if 7-8)

Sep 28, 2025

33:49

Finishing the מאמר, the רבי shows how the י"ג מדות הרחמים are uplifted and infused with עצמות energy when they do their job in expressing the עצמות connection of Hashem and אידן.This is connected with the חידוש earlier in the מאמר that המלך בשדה is for every איד, even those in the שדה of קליפה.The מאמר finishes with answering the opening question: אלול includes "ודודי לי" - the י"ג מדות הרחמים, but the point of it all is the "אני לדודי" - the איד's essential oneness with Hashem that is expressed through his עבודה.

23

Ani Ledodi 5726 part 3/4 (Se'if 5-6)

Sep 22, 2025

56:29

Continuing in the מאמר, the רבי analyzes the descriptions from the אלטער רבי about the King's Presence in the field, which uncovers a major involvement of Hashem in our lives during אלול, in two ways: Reciprocal, and Essential.How does that work together with what we know about אלול being about our עבודה?!This is the חידוש of this מאמר: The relationship of Hashem and אידן in אני לדודי is not about the עבודה of the אידן, it is about the very existence of אידן (which is expressed in their עבודה).

24

Ani Ledodi 5726 part 2/3 (Se'if 4)

Sep 16, 2025

44:07

In this fascinating, stand-alone part of the מאמר, the רבי reveals a revolutionary depth to the idea of מלך בשדה.We trace this idea back through the אלטער רבי's and the פריערדיקער רבי's מאמרים, appreciating the רבי's חידוש as to the availability of the King in the field during אלול.This point begins the explanation as to why the אלטער רבי adds about the king's positive expressions to us, which ostensibly run contrary to the theme of אלול being specifically "אני לדודי" and our עבודה.Attached are the links to the pages of the מאמרים that were read inside during this שיעור (with the timestamps when in the שיעור they were read):https://hebrewbooks.org/pdfpager.aspx?req=14963&st=&pgnum=396&hilite= (04:02)https://hebrewbooks.org/pdfpager.aspx?req=19800&st=&pgnum=280 (22:40)https://hebrewbooks.org/pdfpager.aspx?req=32923&st=&pgnum=331&hilite= (26:10)

25

Ani Ledodi 5726 part 1/3 (Se'if 1-3)

Sep 7, 2025

44:08

Jumping in to a new year with אני לדודי, the רבי invites us to a deeper understanding of אלול by asking about the "ודודי לי" part, which seems to be the opposite of what אלול is about - "אני לדודי".The משל of המלך בשדה brings out the paradox of אלול: On the one hand it is "המלך", the king is making himself available to everyone, but on the other hand it is "בשדה", the king is not in a state of grandeur, and even the inspiration to go meet him comes from the person themself, and not from the king.

26

Ani Ledodi 5726 part 2/3 (Se'if 4)

Sep 16, 2025

44:07

In this fascinating, stand-alone part of the מאמר, the רבי reveals a revolutionary depth to the idea of מלך בשדה.We trace this idea back through the אלטער רבי's and the פריערדיקער רבי's מאמרים, appreciating the רבי's חידוש as to theavailability of the King in the field during אלול.This point begins the explanation as to why the אלטער רבי adds about the king's positive expressions to us, which ostensibly run contrary to the theme of אלול being specifically "אני לדודי" and our עבודה.Attached are links to the pages of the מאמרים that were read inside during this שיעור:https://hebrewbooks.org/pdfpager.aspx?req=14963&st=&pgnum=396&hilite=https://hebrewbooks.org/pdfpager.aspx?req=19800&st=&pgnum=280https://hebrewbooks.org/pdfpager.aspx?req=32923&st=&pgnum=331&hilite=

27

Ani Ledodi 5726 part 1/3 (Se'if 1-3)

Sep 9, 2025

44:08

Jumping in to a new אני לדודי מאמר, the רבי invites us to a deeper understanding of אלול by asking about the "ודודי לי" part, which seems to be the opposite of what אלול is about - "אני לדודי".The משל of המלך בשדה brings out the paradox of אלול: On the one hand it is "המלך", the king is making himself available to everyone, but on the other hand it is "בשדה", the king is not in a state of grandeur, and even the inspiration to go meet him comes from the person themself, and not from the king.

28

Havaya Li Be'ozroi 5717 part 4/4 (Se'if 11-15)

Jul 7, 2025

54:28

If חוקים, as was established in the מאמר, reaches the highest level of תורה; the way it is completely one with Hashem's רצון עצמי, why was דוד punished for expressing this?!The answer is, this is the highest level of תורה as תורה is itself. But in Hashem's Master Plan, the goal is to make a דירה בתחתונים.Specifically by fusing together Hashem's ability to be above the world into the world (as is hinted out in שם הוי-ה, as well as in the opening of רמב"ם), do we express the ultimate power of Hashem's עצמות.Thus we answer the two questions from the beginning of the מאמר on the פסוק of "הוי' לי בעוזרי, ואני אראה בשונאי": Through revealing Hashem within the world we elevate the sparks of G-dliness, even within the darkest of situations, thus reaching the ultimate connection with Hashem.The message to us, in דור שביעי, is obvious...

29

Havaya Li Be'ozroi 5717 part 3/4 (Se'if 8-10)

Jul 7, 2025

43:28

Continuing in the explanation of חוקים, the רבי presents a fascinating difference between עדות and חוקים:While עדות is "רעותא דלבא" - the connection to Hashem from the deepest core of the person's self (his עצם הנשמה), חוקים is putting one's self on the side and serving Hashem with קבלת עול.Consequently, while עדות is the idea of עצמות being expressed within the world, חוקים is the idea of a איד connecting with Hashem's Essential Desire - רצון עצמי, beyond any function of expression.This all explains why "חוקיך" is emphasized in the פסוק describing תורה's greatness - "זמירות היו לי חוקיך".However...

30

Havaya Li Be'ozroi 5717 part 2/4 (Se'if 5-7)

Jul 6, 2025

50:05

Understanding the difference between חוקים and משפטים (as they exist within every מצוה), we appreciate why דוד's praise of תורה in that it is greater than the world (זמירות) is emphasized specifically within חוקיך: Specifically by חוקים do we see how the details of the מצות - how they energize the world - are insignificant, and a מצוה is instead purely about Hashem's רצון.To further highlight this quality of חוקים, we bring עדות into the discussion: עדות is the quality of a מצוה in that it brings down and expresses the עצמות of Hashem - what is otherwise inherently concealed - in the world.How is this different than חוקים? Stay tuned...

31

Havaya Li Be'ozroi 5717 part 1/4 (Se'if 1-4)

Jul 6, 2025

47:45

Celebrating 30 years of the חג הגאולה, the רבי quotes two questions from the פריערדיקער רבי's מאמר, said on the day he was released, י"ב תמוז תרפ"ז: How can we say that there are helpers other than Hashem, and why would דוד המלך seek revenge from his enemies?!The רבי then analyzes the פסוק that refers to חוקים as "זמירות", beginning a discussion about the חוקים element within מצות - the submission to Hashem's Desire that surpasses reasoning.

32

The Gift of Atzmus (Special Shiur)

Jun 29, 2025

39:14

In this special Gimmel Tammuz שיעור, we explore עצמות through the lens of the רבי's תורה.How do we get over the 'ghost' of זלמן משה and appreciate the רבי placing עצמות front and center?What is the central quality of עצמות?What does עצמות look like in our lives?How do we access עצמות?Is חסידות self-help?(Delivered in Crown Heights on ג' תמוז תשפ"ה as part of a day of learning the רבי's תורה, organized by Karnei Ohr.)

33

Havaya Li Be'ozroi 5717 part 1/4 (Se'if 1-4)

Jun 9, 2025

47:45

Celebrating 30 years of the חג הגאולה, the רבי quotes two questions from the פריערדיקער רבי's מאמר, said on the day he was released, י"ב תמוז תרפ"ז: How can we say that there are helpers other than Hashem, and why would דוד המלך seek revenge from his enemies?!The רבי then analyzes the פסוק that refers to חוקים as "זמירות", beginning a discussion about the חוקים element within מצות - the submission to Hashem's Desire that supersedes reasoning.

34

Roni Vesimchi Bas Tzion 5727 part 2/2 (Se'if 4-6)

Jun 1, 2025

51:33

Uncovering a depth in ביטול, the רבי shows how fulfilling a מצוה brings out a connection to Hashem even stronger than מסירות נפש!This explains why coming from the נעשה ונשמע euphoria of שבועות, the הפטורה of בהעלותך is רני ושמחי בת ציון, emphasizing the quality of the daughter-like commitment of fulfilling מצות.

35

Roni Vesimchi Bas Tzion 5727 part 1/2 (Se'if 1-3)

May 18, 2025

42:18

In this מאמר, said on the שבת following the miraculous victory of the six-day war, the רבי quotes the מדרש that uncovers our three-dimensional relationship with Hashem: "Daughter" - מצות, "Sister" - תורה, and "Mother" - מסירות נפש.Although it would seem that מסירות נפש is the highest form of relationship, the רבי explains the quality that exists in the daughter form of fulfilling מצות and the ביטול therein.How is מסירות נפש not enough of a ביטול?! Stay tuned...

36

Shir Hama'alos Hinei Ma Tov 5722 part 3/3 (Se'if 5-8)

May 14, 2025

51:58

Finishing the מאמר, we uncover the unique quality of רשב"י's תורה, and how it was able to make the world compatible to the miracle he affected.In one word? חסידות!We also see how אחדות ישראל is an integral part of feeling the אחדות between Hashem and אידן.

37

Shir Hama'alos Hinei Ma Tov 5722 part 2/3 (Se'if 3-4)

May 9, 2025

37:10

Continuing in the מאמר, we explore the difference between the effect on the world through davening vs. through a ברכה.Based on that, it seems that תורה learning contains both qualities, and this is seemingly the explanation of the miracles brought about by תלמידי חכמים through their power of תורה.In that case, what makes רשב"י's story of rain unique? Stay tuned...

38

Shir Hama'alos Hinei Ma Tov 5722 part 1/3 (Se'if 1-2)

Apr 30, 2025

41:12

Beginning a מאמר for ל"ג בעומר, the רבי connects the dots between the אחדות of אידן with each other and their אחדות with Hashem (as well as how it manifests itself in a חתן and כלה).We set out to understand how רשב"י made it rain simply through תורה; without the need of the effort that is usually needed through תפילה.

39

Ki Yisholcho Bincho 5738 part 4/4 (Se'if 7-11)

Apr 8, 2025

56:50

Wrapping up the מאמר, we now understand the three-step process of how מצות bring Hashem's Presence into this world, in the order of עדות, חוקים, משפטים: Through עדות we connect to Hashem's עצמות, and through חוקים and משפטים, this connection is brought out in a tangible way.The חכם wants to know how this happens through the dry actions of מצות, and the answer is that this was the power of מתן תורה. To access this power, one needs to transcend the limitations of one's ego - חוקים.

40

Ki Yisholcho Bincho 5738 part 3/4 (Se'if 5-6)

Apr 4, 2025

49:17

To further understand the quality of the עדות component within every מצוה, the רבי contrasts it with the חוקים element:Although חוקים - engravement - signifies כתר, Hashem's Desire on such a level is to negate human logic, and thus cannot be a representation of his Essential Desire. Specifically עדות represent the core connection of the essence of a איד with the Essence of Hashem.

41

Ki Yisholcho Bincho 5738 part 2/4 (Se'if 4)

Mar 24, 2025

53:35

The three categories of משפטים, עדות and חוקים are reexamined as three elements within every מצוה:A מצוה expresses Hashem's Presence within this world. Understanding the difference between ממלא, סובב and עצמות uncovers how specifically through עדות do we draw down Hashem's עצמות; that which is otherwise inherently inaccessible.

42

Ki Yisholcho Bincho 5738 part 1/4 (Se'if 1-3)

Mar 16, 2025

51:10

What is the wisdom behind the wise son's question? Why does he seem to exclude himself from the performance of the מצות?The wise son is troubled by the importance given to the simple action of מצות. Unlike the deep spirituality of Judaism before מתן תורה, he wonders, what can be so powerful about mere deeds?!What does this have to do with עדות חוקים and משפטים? Why in that order?So many questions... Stay tuned...

43

Vekibel Hayehudim 5711 part 4/4 (Se'if 10-12)

Mar 11, 2025

48:56

Finishing the מאמר, the רבי shows how פורים is all about the infinite אור reaching and transforming the תחתון.Answering the questions from the beginning of the מאמר, this is the reason for the emphasis on the גוף's מסירות נפש, as is highlighted in the פורים story, and this is the beautiful connection to מרדכי teaching the children.This פורים, appreciate the גשמיות - and transform it!

44

Vekibel Hayehudim 5711 part 3/4 (Se'if 6-9)

Mar 4, 2025

50:20

Continuing in the discussion of the three components of מתן תורה (the עליון, the תחתון, and the בלי גבול that connects the two opposites), the רבי now shows these ideas within תורה learning and within תורה itself.What emerges from this discussion is that the ultimate בלי גבול power of תורה is expressed when a איד learns תורה לשמה, and that was the accomplishment of מתן תורה!What does this have to do with פורים? Stay tuned for the end of the מאמר...

45

Vekibel Hayehudim 5711 part 2/4 (Se'if 4-5)

Feb 23, 2025

49:17

The רבי explains the three elements within the accomplishment of מתן תורה:1) This physical world ("תחתון"), 2) the spiritual energy descending into the world ("עליון"), and 3) the infinite G-dly energy that allows for this integration of עליון and תחתון to take place.The רבי then proceeds to display these three elements within מצות - both on the practical level of fulfillment of מצות, as well as on the philosophical level of the essence of מצות.

46

Vekibel Hayehudim 5711 part 1/4 (Se'if 1-3)

Feb 21, 2025

46:18

As we begin this מאמר for פורים, the רבי analyzes the פריערדיקער רבי's historic מאמר explaining the power of the אידן in the time of המן's decree over the אידן in the time of מתן תורה. In two words, the answer is מסירות נפש.What is so special about מסירות נפש? Stay tuned...

47

Vayechi Yaakov 5747

Jan 6, 2025

50:21

How could it be that the apex of יעקב's life was specifically the 17 years he lived in מצרים?! Hashem's Desire is to have a home in the spiritually lowest of places. Globally, that is מצרים. Psychologically, within every person, that is one's emotions. When יעקב refined מצרים, he had the ultimate completion of his life. When we refine our emotions, we reveal Hashem's Presence throughout the entirety of סדר השתלשלות. This is hinted in the פסוק's enumeration of יעקב's years, "Seven years, and forty and one hundred years".

48

Ve'al Hanissim 5729

Dec 25, 2024

1:00:47

The רבי explains the fundamental war between the Greeks and the Jews in the חנוכה story: While the Greeks appreciated rational religion, and even a rational commitment to the superrational, the Jews fought for their staunch commitment to Hashem's תורה and מצות stemming from a place of His רצון. While we indeed fulfill מצות with געשמאק (like משפטים), it comes from a place of irrational commitment (like חוקים). This is connected to the "horn" that the Greeks wanted to turn the Jews into, but specifically with the power of the "horn" (עצם) did the Jews stubbornly fight back. Happy Chanukah!

49

Omar Rabbi Oshaya 5739 part 2/2 (Se'if 5-9)

Dec 20, 2024

48:40

The רבי shows two ways how the abstract נקודה of יראת שמים becomes the fuel for the specific actions throughout our day. Through revealing our יראת שמים in the separate actions, we uncover a deeper essence of our נשמה, and this is the answer to the question we had on the פזר-פרז word play. The connection that every איד has with a fellow איד comes from this deep level as well.

50

Omar Rabbi Oshaya 5739 part 1/2 (Se'if 1-4)

Dec 10, 2024

52:44

Our dispersion in גלות, both physical and spiritual, is analyzed in this מאמר (based on the statement of רבי אושעיא in the גמרא) to be an act of צדקה by Hashem. How? To understand that, we delve into the spiritual significance of "ירושלים", and as the פריערדיקער רבי explains it to be the core יראה that every איד has to Hashem.

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