There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Harav Yussie Zakutinsky/ Farbrengable Studios----There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios---There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

A gut voch everybody, so I’ll tell you a mayseh. Back in the earlier years of the movement of chassidus, of the Baal Shem there was a large opposition to it with the misnagdim. Unfortunately it’s a historical fact that families were broken because of it, let’s say you’d have one family member who became a chassid and the rest of the family were misnagdim and families fell apart because of it. The story goes that there was a young man who was attracted to the world of the Baal Shem and became a chassid. At the same time his father in law wasn’t a chassid, wasn’t a misnaged either but was certainly cautious. He was willing to give a proper investigation of the way of the Baal Shem, to see if it’s okay or if drastic measures should be taken for his daughter and the marriage but he wanted to investigate. He figures the way to test the Baal Shem’s way of life, if it’s too extreme or will take his son off the derech so he decided he would go to the Baal Hatanya. The town wasn’t too far from the father in law so he figured he would go there for a shabbos, see what’s going on and make a decision after that Shabbos. So he goes there, it happens to be that shabbos by the Baal Hatanya nothing strange was going on. Regular davening, learning it was very nice. After shabbos was over this guy was very impressed and the result of the investigation was he was more than happy for his son in law to be a chassid. But there was one thing that bothered him, not enough to make a big stink in the family but it was bothering him. He saw that the students of the Baal Hatanya spent a lot of time over Shabos learning Chassidus, learning Pnimiyus hatorah and this bothered him that they were sacrificing learning gemara and halacha. He saw everyone was happy and healthy so he was happy for this son in law but this bothered him. He saw people going to yechidus with the Baal Hatanya so I’ll give shalom on my way out and I’ll raise this issue. So he goes, he says it was beautiful. I'm coming from a different world, but I have one question. Why do you and your chassidim spend so much more time, maybe it’s only shabbos but you spend more time on chassidus than other things? Shouldn't the main learning be Gemara and halacha?The Baal Hatanya appreciated the question. He asked how do you make a parnassah? The man answered I have a business. And how much funds are in the business? He gave a certain number. The baal hatanya responded, how much of that was your funding, and how much was money from other people to start the business and maintain the business? The man said I put all my money into the business then I had to borrow some as well, but now it’s profitable boruch hashem. The Baal Hatanya said but I don’t understand, you're a learned person. The gemara said that the way a person should divide up your money should be a third in real estate, a third in business and a third should be in cash. That’s the way it’s supposed to be split up, why didn’t you follow that model?The man said okay it’s a good question, I’d say that the gemara is suggesting this model probably when the business environment is stable and everything is fine and it’s a matter of how to divide up your funds. But if the business environment is shaky to begin with then a person has no choice but to take big risks. It is risky but what can I tell you, without putting in all my money it never would take off!If everything was mesudar and there was enough money then you can follow the gemara. But sometimes you have to take extreme risks. There can be extreme rewards. The Baal Hatanya said that’s exactly why I tell my chassidim to learn a lot of chassidus. When everything is good, normal and healthy in Emunah the gemara says you split your time evenly and there’ll be time for chassidus. But in a time where

Gut voch everybody. I’ll tell you a mayseh, the Frierdike Lubavitcher Rebbe, Reb Yosef Yitzchak Schneerson, we know that he was moser nefesh. Literally put his life in danger constantly to spread yiddishkeit under the weight of the soviet union. To the point that it only was he always being watched by the soviets and the communists, but he was imprisoned, he was put on death row, his life was literally in danger for weeks until eventually his sentence became lessen and eventually he was just exiled and kicked out of the soviet Union and came to America. We can only imagine, someone who was imprisoned, what their mind would be focusing on. That’s the difference between us and tzadikim. It was well known that the Rebbe Rayatz’s house was being watched and monitored  by the communists. Whenever a jew were to go visit the Frierdiker Rebbe it was putting their own life in danger as well, even just to associate with the Rebbe. This was a story that happened the night before the Frierdiker Rebbe was arrested, his life was in the balance for mamash a month. The night before a yid comes, knocks on the Rebbe's door. He says Rebb, my problem is that Boruch Hashg=em my wife just gave birth to twins. But I need a bracha, it was a difficult pregnancy, a difficult labor she needs a refuah. The twins are healthy but they’re not nursing properly, they have some problems with the Doctors. Okay, for this yid to even come knock on the door, it’s clear that it’s a severe situation. The Rebbe gave a bracha, took down the names okay. The next day the communists break into his house, he’s arrested for a month and his sentence is reduced from death to exile and eventually he leaves. Once he’s on his way out, he stops by the house to gather his belongings to leave the country. The first thing he said when he came in the door, and seeing his family after a month he asked how’s the mother and the twins doing?With his own personal life being in danger, all the mosdos, inyanim that were dependent on him as well, what was also on the top of his mind and the first words that come out when he comes home are how are they doing. That’s what a tzadik is, they can somehow think about the individual person even when things are so overwhelming.Hashem should help us. We should be zocheh to connect to tzadikim like that, to become tzadikim like that in our own light. This week should be a mazaldik, simchadig voch, a nachasdik voch filled with Brachos ad bli dai, shefa ad bli dai b’vias goel tzedek, amen.

Gut voch everybody, I’ll tell you a mayseh. One of the great tzadikim, was Reb Yitzchak Vorker. He was known for his Ahavas Yisroel, he was known for his overflowing kind heart. It was once an erev shabbos, he was getting ready with his rebbetzin. There was a knock on the door, and it’s a beggar. It’s not a jewish poor person, it’s a non jew who’s begging. Usually when a poor person comes they ask for money, or don’t ask for anything specific. But this beggar asked for something specific, he said that he wants some challah. He said he was hungry and he knew it was before shabbos and every jewish home has challah so he asks specifically for challah. The Rebbetzin is thinking to herself, if it was a jewish beggar it wouldn’t be a question but for a non-jew it’s different. She goes to check what she has and she sees that all she has is the 2 challahs for lechem mishna for them. They were going to have the tish so they only needed 2 challahs at home for 1 meal Friday night. The halacha is even if the Rebbetzin decided to cut a piece the halacha is you need 2 whole loaves in order to fulfill the mitzvah of Lechem Mishna. She says listen, I apologize we don’t have any challahs here and she’ll give some money instead. Reb Yitzchak of Vorke is in the other room and he hears what’s happening he comes over to the rebbetzin and says it’s okay we’ll cut a piece and give him half the challah it’s not going to bleed, no blood will come from it. Okay that’s what the Rebbe said that’s what the Rebbetzin did and that’s it, that was this part of the story. Months go by, years go by and one day Reb Yitzchak Vorke was traveling with a small group of chassidim. In those days, especially in that part of the world, traveling was extremely dangerous and you’d have gangsters going after people and ransoming them to their communities for money. So this is what happened, Reb Yitzchak Vorke is traveling and they’re attacked by a group of bandits. They’re all tied up and brought to the leader of the gand to then be sold for ransom from the Jewish community. They knew the yidden would pay so much money for any yid, especially someone who looks like a rabbinic figure.Once the head gangster is standing there and sees the Rebbe he immediately says let them go. What happened? Reb Yitzchak of Vorke notices this head gangster and after looking at him for a second he realizes he was that poor beggar that years ago came and asked for challah. Eventually he became the head of this gang, when he saw the rebbe, he said this jew saved my life when I needed saving so we’re going to let him go as well. Reb Yitzchak Vorker and the chassidim go on their way and by the time they get home the Rebbe tells his rebbetzin what happened. He says to his rebbetzin, remember years ago there was a situation where a non-jew came on erev shabbos with a funny request and I said cut the challah no blood will come from it. Even when I said that I meant it as a joke, I didn't even know what it meant. It turns out that what I said was true, because we cut the challah and gave it to that poor person, no blood, no damage, no danger is going to come because of that particular mayseh. There’s so many things we can take from that, just the kindness not just to a poor yid, but to a poor goy. To the extent that he sacrificed his lechem mishna for that. We see that the Ribbono shel olam always plants seeds. You never know what yeshua you need years later. The ribono shel olam gives us a mitzvah right now, and we don’t see the immediate schar or how it might change our lives. We have emunah, we plant seeds, we plant chesed then yeshuos come. It might be years later, we might realize it or not but every single act of chesed is planting a seed that produces peros of a...

A gut Voch everybody, it’s almost Purim so I’ll tell you a Purimdik mayseh. The minhag of the Chozh was, on Purim everyone would come to theRebb, there was a big tish and there was a certain section off to the side where people would leave mishloach manos. No one ever thought that the Rebbe was paying attention to who gives shaloach manos or not. There was a particular year that Moishele came to the Tish, this guy was a little bit of a schlepper, a shlamazel. Never really had hatzlacha, never was matzliach in business he was always a little tzebruchen. With a complaint, things could be better. Moishele comes to the tish, the rebbe looks at him and says where’s the Shaloach manos? Everyone’s surprised the rebbe realized and Moishe shrugs his shoulders, why should I give shaloach manos? I can’t afford anything.  The Rebbe says it’s Purim, you have to give. Now the Rebbe is personally asking for shaloach manos. I can’t give a can of corn, a can of peas. I have to do something nice. But he doesn’t have money to get it. So Moshe goes into the store, one of the nicer grocery stores in the area and he says I need the best packaged mishloach manos. The guy looks at him and he’s indicating, you Moishele want the nicest shaloach manos, how will you pay for it? He says today is Purim, give me what I need and I'll pay tomorrow. This was the first time the store-owner saw Moshe had a bit of an edge, a back-bone. He gives and he goes to the rebbe, he says yasher koach, you should have a freilichen Purim. Moshe leaves, he says to himself, you know I just gave the rebbe such a nice shaloach manos, my wife and kids are gonna have a shvach meal at home. So he goes back to the store, takes a whole meal, chicken, meat and the owner says how will you pay for it? He says it’s purim, i’ll deal with it tomorrow. Then he says look at how i’m dressed, how my wife and kids are dressed he goes into the clothing store with the same spiel and asks for the best stuff and we’ll work it out tomorrow. With every addition he’s standing taller, a little more confident, becoming more of a respectable person within himself. Slowly but surely, he gets home and his rebbetzin asks where’d you get all this stuff? He says it’s Purim today we’ll talk about it tomorrow. Slowly but surely the confidence that Moishy built on Purim itself, even after Purim he felt why can’t I start my own business? He goes to a friend of his and he asks for a loan in order to start this new business. His friend is a little confused and he says listen we’ll make it work and he sells the idea. Slowly but surely he builds his business and he becomes one of the wealthier people in the are, all because of the Rebbe’s Mishloach Manos. Sometimes we define ourselves as shlemazals and it’s a self-fulfilling promise. What the rebbe was saying is that you're a somebody, and you have a responsibility to live up as somebody. You have the responsibility and the right to give me mishloach manos, and through that he pulled him out of being a schlemazel. To give him the confidence to become the person he was supposed to become. Hashem should bless us, that we should walk taller with confidence, and strength. To recognize what we have to offer for the world, not to be entitled by that but to be filled with a sense of responsibility, mission and drive in order to accomplish what he has to accomplish. We should have a mazaldik voch, a simchadik voch. We should have a week filled with simcha, b’vias goel tzedek, amen.

A gut voch everybody, I’ll tell you a mayseh. You know, tzadikim look like they’re operating on the same plane as we are, they walk through a doorway, they breathe air like we do. But the truth is, Tzadikim and tzidkanios are operating on a different space altogether so i’ll tell you a mayseh about that. Everyone’s heard of the tzadik reb Mendel Rimanover, when he was younger he spent time by Reb Meilech of Lizhensk. One Friday night they were by the tish, with many chassidim and they get up to the soup. The waiter comes out with the soup, takes a bowl and puts it in front of Reb Meilech. Reb Meilech looks at the soup, he takes a bowl and spills it on the floor. As the rebbe spills it on the floor, Reb Mendel Rimanover says rebbe we’re going to go to jail, and Reb Meilech says no no no, we’re here. The whole thing makes no sense, what is he doing spilling the soup, what does the response mean that we’re here? After things calmed down, the chassidim asked the rebbe what happened. So this is the mayseh. Back then the yidden were controlled and somewhat owned by the Porutz, the land-owner. And for the most part the Porutz can do what he wants and it would give tzaros. But there are some things that even the Porutz can’t do and would need permission from the prince or the King. The porutz who owned the shtetl that Reb Meilech was a part of, was a big anti-semite and was always looking for excuses to get rid of yidden. He wasn’t able to fully expel Yidden, he needed permission from the higher-ups, he had to submit an official complaint against the jewish people to his higher-ups and then g-d forbid his plan would  be fulfilled to expel the yidden. But in order for this claim to be made it had to be done in a proper way, with documentation and paperwork etc. The story was that Friday night, the porutz was sitting in his office with an official paper and reservoir of ink while the tish is happening. He’s about to fill out this paperwork to file his official complaint and submit it to his higher-ups and it would result in the yidden being expelled. It happens to be that porutz, his personality was an extremely superstitious person. And it happens to be that Reb Meilech knew, that if at that moment while he was filling out the paperwork if something happened that if the porutz saw something happen that was a bad sign he would stop writing the document and drop the idea. So what Reb Meilech was doing was that while he’s by his tish, that’s where his body is. Where his mind is is at the office with the porutz. When Reb meilech picked up the soup and poured ito n the floor, what he was doing in his mind in the room with the porutz was he was taking the ink and poured it on all the papers, and the Porutz stopped it all. Reb Mendel of Rimanover was on the same wavelength, he was by the porutz also, so when he sees reb meilech spilling the ink he says rebbe we’re going to go to jail for this, and Reb meilech says no were here, physically we’re actually here no one sees us there. Tzadikim are operating in a different space. What’s amazing here is you see the different levels of tzadikim, Reb Mendel Rimanover was a tzadik in his own right, he couldn’t identify a part of himself in this world. Reb Meilech was able to be with his mind in one place and to also be down in this world, with the chassidim at the tish. He was able to recognize that and sort of come to terms with that split, being in one place spiritually and one place physically. This is one of the biggest qualities of tzadikim, of being in 2 places at one time. Of being able to identify being involved with physical thing, being involved with people, being fully there but at the same time being fully elsewhere as well. That’s a big...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Watch on YouTube https://youtube.com/playlist?list=PLa0-NXTiGxS 1Ygf8 Vpvz seEDpU1dF4Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios-------There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky----A gut voch everybody. It once happened that there was a group of chassidim of the Tzemach Tzedek, the 3rd Lubavitcher Rebbe. They were sitting amongst themselves and they were talking about stories of mesirus nefesh. Stories about how jews sacrificed their lives, if need be sacrifice their time, their money to help other yidden with mesirus nefesh. So the Tzemach Tzedek was there and he heard what they were talking about and he said obviously any level of self-sacrifice that a jewish person offers, is of great value. But the Rebbe said the truth is, sacrificing your money or your body for Hashem’s sake or for the Jewish people’s sake it’s a big deal but that's not how far reaching mesirus nefesh can be. You want to kn ow what mesirus nefesh really is? I’ll tell you a story about Reb Boruch of Medzbyzh.He was a grandson of the Baal Shem Tov. He was known to be very fiery. It was well-known that it wasn’t so simple to be in his presence; he was very very strong. Only a select few were able to claim the title of being his chassidim. It was a particular shabbos that he was in town leading Tish and there was a guest in the neighborhood for that shabbos. A chossid, but no one knew who he was, he came for shabbos. All of a sudden when this guest walked in Friday night for the Tish, Reb Brouch’l looked at him for a few seconds and saw something. The rest of the night at the Tish he was just making fun of this guy. Talking about his chesronos, his deficiencies, his aveiros, mamash embarrassing him in front of everyone. He was mamash a guest. So that was very odd, chassidim were used to strange things with Reb Boruch’l and his fire but this was something very difficult to hear. To be a part of, And the next day, the same thing repeated itself by shalosh seudos and the whole shabbos Reb Boruch’l is making fun of this yid. Really being mevazeh him. To thi schossid’s credit he didn’t leave, he just stood there and took it but it was very very strange. That shabbos, besides this particular guest that was there there was also a visiting tzaddik that was with Reb Boruch’l the whole time as well and he was also taken aback by this experience until after shabbos was over. This tzaddik went over to Reb Boruch’l, Rebbe if you don’t mind me asking, doesn’t the mishna say that if a person embarrasses another jew in public you lose your portion in the world to come? Reb Boruch’l said I know the mishna. But let me explain.This jew, I never saw him before I don’t know who he is. But when he came, I looked at him and I saw something. What he does for a living, for his parnassah is that he’s a courrier. If a person has to take a product, something of value that has to get to a particular place, they hire this jew as a courier to bring the object or the money whatever it is from point A to point B. This jew he says as a courier right before shabbos he was given a package by a jew to deliver to a particular place. The problem was, he planned on being able to get to the town of Medzbyzh where Reb Boruch’l was with enough time before shabbos to make the proper arrangements to have this package with product was sent and protected in a particular way. The problem was there was traffic, the weather was not good and they ended up coming to town extremely late. They had no time to set up arrangements to make sure this package that was given to him by this yid was going to be safe. So what did he do, he wanted to come to the tish. He was a little bit negligent. He went to the first place he saw, the first inn that he found which was owned and run by a goy. He takes this particular object that this yid gave him to bring to another place, it was of great value and he went to the owner of the hotel, i’m here for the weekend, if you don’t mind keeping...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky----A gut voch everybody. You know, bezras Hashem, we’re all getting ready making hachanos for the yuntif of sukkos. One of the biggest hachanos that a person does in this time is to get the nicest lulav and esrog they possibly can. I’ll tell you maaseh about a yid who also cared very much about these mitzvos. There was a yid from a particular shtiebel. Every yid has their itzvah that they make a particular inyan out of. And this yid, wasn’t a rich person but his inyan was to buy the nicest esrog. It was known in the town that he would travel to other towns, to Yaniv and he would spend a fortune on his Esrog and it was known that on sukkos you go to that shul and you get to see Yankel’s esrog. It was one of the social events of the year for him where he gets to show off his esrog. One year he was saving up, he saved 50 Rubles, and he was traveling before Yom kippur, he goes to Yaniv, whatever the location was that he gets his esrogim. On his travels he happens to stop by an inn, a hotel to stay the night. He’s sitting by the bar having supper and he overhears that there’s a yid next to him mamash moaning, crying and kvetching there’s something bothering him. So there’s the bartender there, he asks him what’s on his mind. This yankel is over-hearing this. This yid says what he does for a living, he’s a wagon-driver. People hire him to go from place to place so his whole parnassah depends on his horses. My mazal is one of my horses died. What am I supposed to do? I have no money to buy a horse and I don’t know what to do. This bartender is like a shadchan, he knows everyone's inyan. He wasn’t necessarily the greatest person in the world but he says you know what? I can get you a horse. It’ll cost you 50 Rubles. 50 Rubles? I don’t have that kind of money. The bartender says I’m barely breaking even! It was Hashgacha that this Yankel saved 50 rubles. Yankel overhears this and he says what am I going to do, travel to Yaniv to buy an esrog knowing this yid doesn’t have a parnassah? He goes to the bartender and says listen. Between me and you, what’s the lowest you can do for this horse? He says between me and you 45, but I’m basically losing money. He pulls out 45 rubles, gives it to him, this bartender says to this other yid find this yid over here you’ll get your horse. Thanks so much you mamash saved life. Don’t thank me, thank the ribbono shel olam Yankel says. Meanwhile he’s traveling to Yaniv where the nicest esrogim are but he won’t be able to buy anything there. 5 Rubles can barely get him an esrog in the regular market with that money. Everyone is expecting a huge esrog. He heads back home and on the way he sees someone selling a shvach lulav and esrog and goes back. His wife is expecting to see him all happy, it’s the highlight of his year and he’s all dejected. He tells her the whole story and says maybe for davening i’ll go to the neighboring town to Lizhensk so everyone won’t see my shvach esrog. She says fine, so that’s what he does. Sukkos morning that’s what he does. He's a new person in the shul and he’s in the back shaking his lulav and esrog. Even there he doesn’t want people to see him. Reb Meilech starts davening for the amud, they’re about to bench hallel and all of a sudden Reb Meilech stops and turns around smelling for something. There’s a sniff in his face, it seems like he smells something beautiful and at some point he stops and goes back to his tefillah. Reb Meilech runs over to his brother Reb Zusha, and says did you smell what I smell? HE says of course! We need to find this esrog. Meanwhile they’re trying to find this smell and they get to Yankel. They say we don’t know who you are, you’re new to the shul but tell us the story of your esrog. Because your esrog smells of Gan Eden. He says

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----A gut voch everybody. Motzei Shabbos shuva, everybody’s getting ready for Yom Kippur. I’ll tell you a Yom Kippur’dik Maaseh. It’s always a good thing to say stories of Tzadikim but in this time of year it’s important to say stories of R’ Levi Yitzchak of Berditchev. One Yom Kippur people were gathering in the shul and they were getting ready to start Kol Nidrei. They see in the corner of the room that there was a man clearly drunk and rieked? Of alcohol. People were thinking and talking saying what’s he doing drunk in shul for Kol nidrei?Finally the Rebbe comes in. The gabbaim quickly go open the Aron kodesh and they begin to take the sefer torah out for kol nidrei. Davka at that moment this drunk guy wakes up. He doesn’t even know what’s going on, he thinks it’s simchas Torah he screams 100 Ruble Ata horeisa. Everyone shushes him. The Berditchover turns to them and says let him be. And that’s what happened, that guy in the back was saying Ata Horeisa and dancing and everyone else said Kol Nidrei. Everyone was curious and went to ask the Rebbe why he didn't do anything about the man. The rebbe said, this guy's name is Reb Shmuel. He’s not a drunkard, he’s a good guy. How did it happen that he got drunk for Kol Nidrei? It was erev Yom Kippur, and this Shmuel got a message from one of the surrounding shtetlach that there was a widow who was late on their rent. You had to give rent to a Porutz and oftentimes they were antisemites. This widow with her children owes rent, she was very behind in her payments. This porutz (landlord) decided that he would take advantage of this time of year and on Erev Yom Kippur he threw them in jail. This Reb Shmuel heard about this, and he said how can I go about my day and let this family be in jail for Yom Kippur. So he goes to the Porutz and he says you don’t know who I am, but what’s it going to take to get this family out at least for Yom Kippur. The Porutz says I'm not budging. They’re staying here until I get every single penny they owe. And how much is it? He says 1000 ruble. He says I’ll give what I can give but I don’t have that money. Okay so they’re staying in jail. Reb Shmuel leaves, he’s not a gabbai tzedaka, a fundraiser by profession but I need to step up. I’ll give what I can, and I’ll go knock on doors. The problem is, everyone in the town was poor. The Gabbaim already went around collecting money for the poor people in the community, it was going to be difficult to raise money for a family from another town they don’t know about. He’s struggling to get the funds. After all his efforts in collecting money for Erev Yom Kippur he has 700 Ruble altogether which is an amazing accomplishment but this Porutz isn’t budging. He gave all the money he could, collected from the yidden as much as he could. As he’s walking home thinking of ideas, he sees people in a bar. And he happens to notice amongst all the people there, there was one particular table of young men dressed nicely and classy. He figures you know what, it can’t hurt to try. He goes into the bar, they look at him, they can tell that he needs something. He gives them the whole story with this widow and children who are stuck in jail for the holiday season and that he needs 300 more ruble. They see, hey we can have fun with this guy. They say, if you drink this whole bottle of Vodka we’ll give you a hundred Ruble. He’s not used to drinking, he sits down and starts preparing. He takes it down, they were super shocked and they give him a 100 ruble. They say you know what, if you drink another bottle we’ll give you another 100. He was already losing balance, pushing himself to take down the second. By now he’s already out of...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky----A gut voch everybody. I’ll tell you a maaseh, there was a yid in Russia going back some time. He had a daughter. This daughter at a young age developed some sort of issue with her eye, an infection or something. As a chossid, the first place this guy goes when his daughter isn’t feeling well is to the Rebbe. This guy was a chabad Chassid, and at the time the Rebbe Rashab was Rebbe. The Rebbe was not only a huge tzadik but was also familiar with medicine and science.The chossid brings his daughter to the Rebbe, he looks at her and says i’ll give her a bracha for a refuah sheleima. I see what’s going on with the eye and go to this particular pharmacist, gives a name and address and tell them that he should prescribe for your daughter a particular type of cream, it’s a yellow one and he should prescribe it to your daughter.The chossid takes the prescription, goes to the pharmacist and says that the Rebbe said to write a prescription for this cream, it’s a yellow one and my daughter should have a refuah. The pharmacist looks at the note, he knows what cream it is and goes to the drug store to get it.He finds it and hands it over and the chossid is on his way. They apply the cream for a few days but nothing’s happening, it might even be getting a little worse. What’s going on? The chossid is such a chossid, he didn’t even question the Rebbe he just took the cream. He takes a look and he sees that it’s not yellow! The chossid goes back to the pharmacists and shows him, the Rebbe said it was going to be yellow cream. The pharmacist said that it’s true that very often this cream is yellow but sometimes it’s made without the pigment of yellow but it’s the same cream. It doesn’t make a difference. The chossid said the Rebbe told me it has to be yellow, so make it yellow. So what should I do> Put food coloring in it? Yup. So that’s what he does, and the chossid is happy and thinks it’s going to work. He goes home, puts on the new cream and she was healed. It’s not the cream that heals her, it’s always the bracha of the Rebbe, of the tzadik. It’s always the ribbono shel olam doing things through the tzadikim and things of this world. Because it came out of the mouth of the tzadik that it’s going to be yellow cream, even if scientifically the color of medication is yellow, it doesn’t matter because what the tzadik said is what matters most. Hashem should help us that we should have emunas chachamim and tzadikim like this chossid had. We should be zocheh to all the brachos and yeshuos that come through all the tzadikim. We should be zhocheh to have a good week, B’vias goel tzedek b’imheirah b’yamenu amen.

Gut voch everybody, I’ll tell you a maaseh. One of the great chassidim of the Tzamach Tzedek named Reb Hillel PAritcher and he would repeat this story that happened to him, in this time of Elul. And to him, this brought out what Teshuva and Elul is all about. He was walking on a late winter night in Russia somewhere. Those days, the Czar had a palace that he lived in, but the Czar had many different palaces. Even though the Czar was only in one palace at a time, every palace had to be guarded and respected because it’s still his palace and he coukld theoretically be there. One time, Reb hillel Parithcer was walking by one of these palaces, and he heard a lot of screaming and moaning, it wasn’t normal. He goes in to see what’s going on, he sees a young soldier who’s being beaten mercilessly by his higher ranking officer. It was a strange sight, he goes over and there’s a whole commotion over there. This young soldier was charged with standing guard and watching the place of the Czar. Most likely the Czar wasn’t even there, and unfortunately this young boy fell asleep and his officer cae around to check on him and caught him slacking off from his job. The proper mode of conduct is when the higher ranking officer walks by, he’s supposed to stand up. This young guy fell asleep and his boots froze to the ground, and this is why this kid is being beaten up. While this is happening this kid is begging for his life, please just have compassion on me. It’s so cold, I fell asleep for one minute and my boots froze. It’s so cold and i’m so tired it’s not my fault. The office said I was there 10 years ago when you took an oath to serve the Czar. That oath should keep you warm to this day. Reb Hillel Paritcher said nu, in the Tanya it says every single one of us before we come to the world we take an oath that we will be a tzaddik not a rasha. And even if the whole world is telling you you’re a tzaddik, don’t think your work is done. We take this oath then get sent to the world with all the coldness of the inter, the tough times, our oath has to keep us warm, an inner desire to be able to make sure our boots don’t freeze to the ground. Reb Hillel Paritcher says the avodah of Elul is to remember that oath that we took, Elul will help us dance, to go vaiter and fulfill that oath today, keeping us warm in the cold winter. Hashem should help us, this week as we get closer to the Yomim Noraim we should be zocheh to remember that oath, this is ultimately the secret of Teshuva, to keep us warm with this oath. We should be zocheh to have a week of yeshua and nechamos b’vias goel tzedek b’heirah b’yamenu amen.

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….------

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….------

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….------

Gut Voch everybody. In the summer months, I can’t call it a minhag but very often what happens in camp late night motzei shabbos whatever it is they tell ghost stories and try to scare each other. Let me tell you a holy ghost story, the intention isn’t to scare anyone, hopefully we'll get some chizzuk. The story goes like this, don’t ask me to explain it, this is the maaseh. The Kotzker Rebbe was once walking with one of his chassidim and as they were passing by a particular area there was a bunch of hoodlums, of goyim. They were standing there, they saw the Kotzker and his talmid and they began to throw rocks at them. Saying anti-semetic things. Immediately the chassid, see these rocks coming so he ducks down behind the bush. But the Rebbe just stands there and continues walking. The chossid turns up and says Rebbe you have to hide, they’re throwing rocks. The Rebbe says Meh, there’s no goyim, there’s no rocks. Let me tell you something, those guys over there they’re not from the living. They’ve already passed on. They don’t realize it yet. They think they’re part of the world, but they’re not really. I’ll prove it to you. Stand up, you’ll see that all these rocks coming your way they’re not going to hit you. They’re not real. When you go close to them you’ll see that they’re wearing clothes of the dead. They go closer and that’s what they're wearing. The Chossid after this experience turns to the Kotzer with an amazing question and says Rebbe, how do I know that I’m alive? Maybe I’m also stuck thinking I’m alive but am not really. The Kotzker says if at any point in your life, you ever had a hirhur Teshuva, you ever had a real thought to becoming a better person that’s a siman that you’re alive. But if a person goes through life without even a moment of thinking or wanting to become better, then it could be that they’re not alive. That’s the siman of life. The siman of life doesn’t mean to be a tzaddik, or to be the person we want to become. But it’s the wanting to be that person. Having a thought of Teshuva of becoming better, that’s called being alive. When Hashem says I’ve placed before you good and bad, life and death choose life He doesn’t say choose good he says choose life. Good is something that comes after you choose life. Life is to want to do good. Now that you’ve chosen life you’ll be good. You have to choose life, and that means to have thoughts of Teshuva and become better people. That itself is making us alive, it’s injecting us with life-force itself. Hashem should help us, this week should be a week of Chayim, chayim amiti’im. True life, of growth, of Cheshek, desire, Hirhur Teshuva. We should be zoche that not just as individuals, all of klal yisroel should have that hirhur teshuva and choose that life and connect to life in a real way, in a pnimiyusdik way. With that be zocheh to the CHay Hachayim B’vias goel tzedek bimherah byamenu amen.

Gut Voch everybody. Let me tell you a maaseh. One of the great chassidim of the Baal Hatanya was a chassid, a tzadik by the name of Reb Shmuel Munkis. This Chossid Reb Shmuel was a huge eved Hashem, a huge tzadik, but he was a little mischievous and would do things in a funny way. He was a famous chassid, this is a maaseh that they say about how he originally became a chassid of the Baal Hatanya.He had heard about the greatness of the Baal Hatanya and he wanted to come visit him. He traveled to the Baal Hatanya’s city of Liadi. But in those days, he didn’t know what the Baal Hatanya looked like he didn’t have an address. He shows up at 3 o’clock in the morning and he’s planning to find the Rebbe. He looks throughout the city and sees there’s only one house where the light is still on. So he assumed that’s got to be the Baal Hatanya sitting and learning. He knocks on the door, the Baal Hatanya comes and Reb Shmuel falls on the floor. He says Rebbe i’m here, take me in, turn me into a chassid.So the Baal Hatanya stands up and says, how do you know that I’m the Rebbe. Reb Shmuel is taken aback by the question, and says you’re the only house still lit. The Rebbe says how do you know that the Rebbe’s house is filled with light? Reb Shmuel doesn’t know how to answer. After a minute, the Baal Hatanya says this place isn’t for you, get out. Reb Shmuel says no, I’m here. I want to be a chassid, I want to come in. The Baal Hatanya says no, this isn’t for you, I don’t know why you came here, go find some other Rabbi. Reb Shmuel says no, I’m staying, I'm going to learn by you, I’m not moving. So the Baal Hatanya says you’re not leaving from my house? This is trespassing, I’m going to get the goy and he’s going to pick you up and throw you out. At that moment, Reb Shmuel begins to cry and says, Rebbe, my goy is stronger than your goy. The Baal Hatanya smiles and says ahhh, then come in.What does that mean? What’s the Maaseh? What the Baal Hatanya was trying to say was you came trying to find me because my house was lit up. In other words, You came with the assumption that by a tzadik everything is light. And a tzadik doesn’t have a goy. Doesn’t have a yetzer hara, everything is perfect and fine. By you connecting to a tzadik and trying to become one you’re goal is to become a person that’s full of light, and light alone.But when Reb Shmuel said my goy is stronger, ah, now you have a goy inside, now you can serve Hashem. Without the fake face, pretending as if there’s just light. There’s choshech in the world, there’s choshech inside of us. And aderaba, with our choshech, with our darkness, with our goy inside of us that’s how we come to serve Hashem. We serve Hashem with everything we have, especially with honesty. That’s the ikkar avodah to become a chossid, to become a tzadik you come with you go, with everything you have that’s how you serve Hashem.Hashem should help us that this week should be a week of light, of Ohr. But if we have choshech within ourselves, in those situations we serve Hashem with that choshech as well. We’re honest with ourselves, we admit it and we do our best with that choshech.Hashem should bless us that it should be a lichtigeh voch, a mazaldik voch, a simchadik voch and with that we should be zoche to the great light of all lights b’vias goel tzedek, amen.

Gut voch everybody. The great Rebbe of Radzin, Reb Gershon Henoch was a grandson of the Izhbitzer, Reb Mordechai Yosef of Izhbitz. The story goes like this. Reb Gershon Henoch, even as a tzaddik, an adult was a very fiery, confident, creative personality. People that are like that as adults usually start off like that as children as well. So when you have a child who has a big neshama like Reb Gershon Henoch coupled with that creative, energetic, confident changing the world type of personality it could sometimes become a difficult thing to manage. Reb Gershon Henoch was a little kid and he was walking in the city. In Izhbitz at the time, there was a stream, a river and there was a narrow foot-bridge to cross that stream. The width of the bridge was only wide enough for one person to walk at a time. It happens to be that Reb Gershon Henoch’l as a kid is trying to cross and to his mazel there’s a person walking in front of him. This was an elderly chassid who was walking very slowly. Reb Gershon Henoch’l is getting a little bit antsy so he starts pushing to try to get through. The older chassid turns around and says how dare you push me, do you know how I am? I’m an einekel of the chozeh of Lublin. Reb Gershob Henoch’l on the spot without flinching says so what, the Chozeh is dead. My grandfather is the Rebbe and he’s alive. The old man hears this and is shocked to hear such a thing so disrespectful about the Chozeh. After crossing the bridge the old man goes to tell on the little boy so he goes to the Izhibtzer. He knocks on the door, he goes in and tells the Rebbe what happened, he tried to cut me off and I told him I’m the einekel of the Chozeh and he says who cares the Chozeh is dead and my grandfather is the Rebbe he’s alive. The Izhbitzer was shaken up to hear that, he calls in his grandson and he says, nu is it true that you said that? The kid answers, yes I said it. The Izhbitzer begins to shake, to say such a thing and talk like that about the Chozeh? Who am I compared to the Chozeh. Reb Gershon Henoch’l as a kid begins to get nervous, feels a little bit bad and begins to cry a little. The Izhbitzer then says, but the truth is, the Chozeh is dead and I’m alive. And as long as I’m alive, I can be as great as Rebbe Shimon Bar Yochai. That’s what he said to his grandson. That’s an amazing thing. Of course it goes without saying to respect gedolei hador. But as long as you’re alive, it means that you have a spark of the divine within you and the sky's the limit. Why limit yourself to the Chozeh, you can be as great as Rebbe shimon Bar Yochai. As long as you’re alive. The Chozeh was niftar, the Izhbitzer was niftar. Tzadikim of past generations are no longer here but we’re alive. As long as we’re alive we have to dream and aspire to be great people, if we aspire to be bigger then maybe we’ll become the people that we have to become. Hashem should help us that this week should be filled with Brachos, yeshuos and potential to be actualized. B’vias G’oel Tzedek B’mheirah B’yamenu amen. 

Gut voch everybody, I’ll tell you a maaseh. Until the Baal Shem Tov was 36 years old he was very hidden, he didn’t publicize himself as a Tzadik yesod olam. But this Maaseh we have is one of the rare stories from before that point. Before his public display of greatness that is attributed to him. There was a big city that was experiencing a drought, and especially back in those days it caused great difficulty. These were frum holy jews, and they were trying to figure out what to do. Maybe we’ll make an asifa, everyone will get together one day we’ll make a taanis, daven slichos. What we’ll do is we’ll gather funds to hire one of the biggest maggidim to shmooze and to get everyone to do Teshuva. Back in that day they had Rabbonim and Maggidim. Maggidim were traveling darshanim, very often they were big talmidei chachamim and tzadikim. They would travel from place to place giving shmuezen and that’s how they made a parnassah. There was a stereotype about maggidim, not all of them were like this but stereotypes have truth to them somewhat. That the Maggidim were the opposite of the philosophy of the Baal Shem. The Baal Shem Tov felt that the way to bring yidden closer to Hashem was with love, telling them how great they are and showing them the power they possess. The Maggidim of old were the opposite, talking about punishments, Schar Ve’Onesh. So the city gets together to hire one of the biggest Maggidim, the whole city is there. The opening line the Maggid opens up with is “You guys are all Reshaim!” Why do you think this is all happening! The reason it’s not raining is because you guys are always sinning. You deserve this! Halevai you should suffer and die in this world, to take away the pain and suffering you’ll have in the next world. It happens to be the Baal shem Tov is in the crowd and he’s jumping out of his skin to hear this. At some point he can’t take it anymore, he jumps out and in front of the whole city he asks, why do you hate yidden so much? What did they do? They give you parnassah! The maggid says what are you talking about? I don't hate yidden. The Baal Shem Tov answers yes you do, that’s why you’re talking like this. You think that’s what’s going to bring the rain? I’ll show you how to do it! He takes the yidden on both sides of him, they make a little rikud, a few minutes later a storm comes, thunder and lightning and it begins to rain. There was a time in jewish history where the way to bring jews close to Hashem was with a stick. But the Baal Shem Tov revealed to us that there has been a change, that the way to bring geula and yeshua is with simcha, talking up to yidden, showing how much power they possess. To show them how unbecoming it is if they don’t live up to who they are, B'etzem. We should be zocheh to have a geulah in that way. A geulah b’rachamim, b’chassadim. A geulah where all the shefa comes not g-d forbid with the way of the old maggidim, but with simcha and the way of the Baal Shem tov. 

A gut voch everybody. I’ll tell you a maaseh. The tzemach Tzedek, the third Lubavitcher Rebbe was a tzadik yesod olam, a genius of geniuses in Torah,  Nigleh and Nistar on of the gedolei hador on all levels. He was raised in the house of the Baal Hatanya. So the maaseh goes that after the Baal Hatanya passed away, every once in a while the Baal Hatanya would visit his grandson the Tzemach Tzedek in a dream at night. Some questions that the Tzemach Tzedek would have in learning the Baal Hatanya would give answers to. Sometimes they were clear and sometimes not so much. There was a time when Tzemach Tzedek was learning a hard topic and he had many kashyas on it. He davened very much that his grandfather should visit him, no anwer. No one’s answering him, the Baal Hatanya doesn’t answer. It goes on for weeks like this and it’s eating him up inside that for whatever reason the Baal Hatanya isn’t coming anymore. He’s staying with these questions: it is what it is. It happens to be one particular morning the Tzemach Tzedek was walking to shul and it was the shuk. The fair in Lubavitch where businessmen would come and do business. The Tzemach Tzedek is traveling to shul and there was a yid who the Tzemach Tzedek knew. Clearly it seemed like he was preparing himself to get involved with the shuk that day. He comes to the Tzemach Tzedek with an innocent question. I’m sorry to bother. I know you’re very busy, but is there any chance I can borrow 15 Rubles? It would be a huge help. There’s something I’m trying to purchase today. The Tzemach Tzedek said yes sure I’d love to lend it to you, I just don’t have it with me. I’m on my way to shul for shachris after davening I’ll stop at my house and we can meet there and I’ll give you the money. Okay fine, thank you very much and he goes on. The Tzemach Tzedek goes to shul, puts his talis over his shoulder, he's checking his tzitzis and he has this nagging feeling that maybe he did something wrong. This yid who needs the money, he’s trying to make a parnassah and working hard. Maybe by the time I finish davening and meet him, the deals will be missed. Maybe I should’ve taken care of it right away. He says you know what it’s not too late I’ll take care of it now. He takes off his tefillin and runs home, gets the money but he doesn’t know where this yid is. Because they were going to only meet later. But he says, this is the Yetzer Hora trying to prevent me from doing the right thing. And that’s what he does, he takes the money and runs to the shuk. He looks for this yid, and finally after some time he finds him. The yid is so thankful and says, thank you so much you could’ve waited from later. But I very much appreciate having the money now, like the Rebbe thought of and was concerned about. Thank you. The Tzemach Tzedek runs back to go daven, puts his talis on his shoulder, wraps himself with Tallis and tefillin. All of a sudden he has a vision with his grandfather. But this time it’s not when he’s asleep it’s when he is wide awake and he sees clearly. The Baal Hatanya answers all the questions with complete clarity, and gives advice for questions that will arise in the future. It’s mamash one of the greatest visions in his whole life. The Tzemach Tzedek was bothered, why did I merit this extreme nevuah right now? A person can do many mitzvos to open certain gates in shamayim. But the biggest key to open the biggest gates, is doing a Toivah for another yid. Doing a toivah with mesirus nefesh and l’shem shamayim, it opens the biggest doors in shamayim. That key that’s called ahavas yisroel, gemilus chassadim with mesirus nefesh. The Alter Rebbe says, I know how much davening with Kavannah and with a minyan means to you. For you to go out to help this yid and give him the money, was exxtreme mesirus nefesh and opens all the gates. We should be zocheh to be gomlei chassadim like that, we have it in our...

A Gut Voch everybody. The Baal Hatanya the first Lubavitcher Rebbe was a talmid of the Maggid of Mezritch.The maaseh goes that it was during sukkos one year, on Chol Hamoed and the Baal Hatanya found himself traveling for a particular issue was traveling to a certain town. On his way he happened to stop off in a certain shtetel. In those days it wasn’t like his face was so well known like it would be today and he looks like a normal yid. So he goes to shul like everyone else and it happens to be a Friday, about to be Shabbos Chol Hamoed. He finishes, he doesn’t really know where he’s going to stay. The minyan in those days was that there was a corner where people who needed a place would stand and after davening people would come and invite them. So that’s what the Baal Hatanya did. Someone comes up to him and says Reb Yid, do you need a place to stay? So he brings the Baal hatanya home, they bring him into the sukkah and right away this host can tell that this guest is a very special person. The way he davened, the way he just held himself. Then something stranger takes place. They’re in the sukkah and all of a sudden they hear strong thunder, lightning in the entire sky. In a moment they heard the sound of an intense downpour. Despite the fact that it was pouring, there was thunder and lightning and their sukkah was completely dry. The Baal Hatanya wasn’t surprised by this, but the host was mamash shocked. He walks outside and he’s soaking in the rain. A step into the sukkah and he’s completely dry. He knows that it’s not because of him and it’s because of his guest. So what does he do? Nowadays he would take a selfie or something and post it online. He decides to run to tell the Rov, and what type of thing I have here and that he should come over and eat in my sukkah. So he runs over and he tells the Rov what’s going on, that he has this guest who must be a tzadik nistar and it’s not raining in my sukkah. The Rov says come on, it’s not possible. The hose says no I’m telling you, come and see. So the Rov says fine, if you’re telling me you didn’t lose your mind. So he puts on his coat and they head back and he sees no rain in the sukkah. The Rov has an eye for these things and can see that the guest is really a special yid. Yankel (the host) moves to the side and lets the Baal Hatanya and the Rov talk on the side. They’re talking in learning and the Rov is beyond shocked to have such a great person in his midst. In the middle of the conversation the Rov asked why he was traveling. The Baal Hatanya said I was doing something for my Rebbe. The Rov asks, do you have a Rebbe? You’re such an impressive and talented yid! You could be the Rebbe of all of us. The Baal Hatanya answers yes I have a rebbe, The Mezritcher Maggid. The Rov asks, you already know kol hatorah kula, you’re obviously a really big tzaddik. What can you possibly be learning from the Mezritcher Maggid that you don’t already know? The Baal Hatanya doesn’t answer. They continue schmoozing and in passing the Rov says that he has a daughter who’s looking for a shidduch. At that moment the Baal Hatanya notices a jew passing by outside the sukkah, and the Baal Hatanya says, nu how about that yid? Does he have a son? The Rov looks at him and he says he actually does have a son. This Rebbe also has ruach hakodesh. The Baal Hatanya asks, what about him for your daughter? The Rov answers that he doesn’t think it’s shayach. So why not? If you must know, I’m the Rov, and he’s a bagel salesman. He has a push-cart and he walks around selling bagels to the townspeople. It’s not a shidduch. The Rov’s daughter and bagel salesman’s son it’s not kavodik. The Baal Hatanya was taken aback by that. He said, you asked me what I learned from the Mezritcher Maggid. I can’t tell you what I learn from the Maggid. But I could tell you that I learned that I could never say such words about another jew. What I learned is what...

A gut voch everybody. I’ll tell you a maaseh. Nowadays if kids want to get in trouble there’s plenty of opportunities unfortunately. But if you go back a few hundred years in the shtetlich of Europe you have to go find trouble it won’t find you as much. If you have a teenager 200 years ago in the town of Lubavitch, if he’s looking for trouble what can he possibly do? There’s a story of a kid like that who is working and saves some of his money . He’s not in yeshuva, he’s barely frum at this point. He saves up money to buy a race-horse. It’s the equivalent of a motorcycle today. So what does this kid do? He spends his afternoons and nights racing kozaks, racing goyim with his race-horse. And he’s pretty good. But everyone in the city is looking at this kid as a nebuch, it’s a shame on his whole family. The kid feels the eyes of the city looking at him and judging him and he’s being pushed further and further away because of that. There was one Shabbos morning where this kid was feeling extra rebellious and he happened to take a ride outside the shul on shabbos. The halacha is that you’re not allowed to ride a horse on Shabbos and he’s doing it just to spite the people.In a few minutes everyone is going to come out of shul including the Rebbe who at the time was the Tzemach Tzedek. When everyone sees this kid trodding up and down on the street in front of the shul people are getting angry saying what are you doing! You’re going to make the Rebbe see chilul Shabbos. Finally the Tzemach Tzedek comes out and sees the kid. He knows what's going on with him and comes directly to him. Let's call this kid Moishy. He immediately gets defensive and assumed to be upset by this conversation. The Tzemach Tzedek goes “That’s such a beautiful horse, where did you get it?” Moishy answers I saved up some money and I bought it. “Wow what a gevaldig horse. It’s probably fast right?” asks the Tzemach Tzedek. By now Moishy is proud and answers Yes it’s very fast! “And do you race the kozaks with it, do you win?” Moishy answers yes, it’s great. I win all the time. It's a very good horse! “Gevaldik I’m so happy you win. The Tzemach tzedek adds but i’m just nervous about one thing. If the horse is so fast and it’s used to racing, I’m afraid what’s going to happen if you’re trodding down the street and the horse thinks it’s a race. It could use its speed to get lost and it’ll travel very quickly. If you look for it you can get lost in the woods very quickly. Moishy says it’s not really concerning, the horses don’t act like that they know i’m in control. The Rebbe answers but it still could happen, what’s going to be if it does? Moishy says you know what it’s actually a good point I guess it could happen. The Rebbe explains but you know what? I’m not really that worried. Because the same speed that the horse has to get so lost so quickly, the horse could use that same speed to find his way back so quickly. There’s no such thing as a character trait in a yid that’s bad. It’s just a matter of harnessing it the right way. If we have a part of ourselves that’s a little wild, untamed or out of control that got a jew lost very quickly. That same exact energy can get a jew to become an even greater person back on the path in a stronger way quickly as well. Hashem should bless each and every one of us to be able harness our kochos in the right way in the same zerizus and hislahavus that sometimes the yetzer hara uses. That fire is not in the yetzer hara’s jurisdiction; it's for the neshama’s sake. To use that fire for excitement for avodas hashem and to grow. It should be a mazaldik voch, a Geuladik Voch, a simchadik voch, Amen.

A gut voch everybody, I’ll tell you a maaseh, I think it was in the early 1920’s. The 6th Lubavitcher Rebbe, the rebbe Rayatz made a short trip to Eretz yisroel. There’s an interesting story that took place when he was there. When he was staying in Yerushalayim for about a week or so, he stayed at a particular hotel and that was his home base while there. It happens to be that there was a yid who was living in Yerushalayim in that time who knew the Frierdiker Rebbe. This yid, let’s call him Yankel knew the Rebbe, he grew up in Chabad going to the Tomchei Temimim Yeshivos and at some point something happened in this guy’s life, he took a turn and he was no longer connected at least in an outer way from Torah and Mitzvos. Very far from Yiddishkeit, being a Chassid. But he was in Yerushalayim and he heard that his old Rebbe the Rebbe Rayatz was in town. He had fond memories of him and didn’t have personal issues with him. This jew didn’t want to go visit him, to bring that up again. He was comfortable in his life, just wanting to close the chapter of his old life in Europe and continue on. His mazal was that the street he had to travel by to get to work he would pass by that hotel. He was always concerned that as he passed by, maybe the Gabbaim or the chassidim might recognize him. Or even if they don’t they’d invite him in. What this Yankel does is he dresses in the opposite of his finest. Wearing short shorts, sandals, a tank top trying to be as opposite of a chassidishe yid as possible. To the point that all the chassidim would assume that he doesn’t want to visit the Rebbe. The first day he passed by, went unnoticed and it was great. The second day the same thing happens but he thinks to himself maybe he should go say hi to the Rebbe. The days go by and no one is inviting him in, but he himself is finding a part within him to go to the hotel and say hi to the Rebbe and that’s what he’s fighting, himself. On the last day that the Rebbe is in Eretz Yisroel, as he’s passing by the hotel in his non-chassidish clothes. He knows that since it’s the last day he can’t hold himself back anymore and decides to go see his Rebbe. He goes in, opens the door and all the chassidim see this guy come in without a head-covering or anything pushing to go see the Rebbe. The Rebbe is in the room by himself, despite the gabbaim’s best efforts to hold him back he opens the door and goes in. He sees the Rebbe Rayatz in all his glory. The Rebbe looks at him and has a big smile on his face. He says Ah, Yankel he recognized him. The chassid looks at him and says yes Rebbe, I’m here. The Rebbe looks at him and begins to cry. He says that sometimes we go in circles and circles but eventually we come home. A few years later the Rebbe Rayatz passed away and throughout Eretz Yisroel they all made gatherings to share divrei hesped. There was one particular gathering in Yerushalayim where chassidim got together and out of nowhere this chassid comes out with a beard, a kapote is pushing his way up to the front. He takes the mic, begins to talk and says this story about the israeli guy who passed by the hotel, and saw the Rebbe. He told him we go in circles and circles, but eventually we come home. And that was me. The moment the Rebbe said that sentence, that alone completely changed my life around. That’s why I am who I am now, because of that story.That’s the story of yidden, the story of klal yisroel in Galus, we go around in circles, go like this, go like that and eventually we come home. It’s true for klal yisroel and it’s true for each and every one of us. We know what we're supposed to do, we know who we’re supposed to become, it's a matter of getting there. Of going home to the place we’re supposed to go. Hashem should bless us with a mazaldik voch, a lichtigeh voch a geztuntike voch. 

A gut voch everybody, let me tell you a maaseh. There was once a yid who was a chassid of the great Chozeh of Lublin. A custom amongst the chassidm was, that before you undertook any business proposition you would get a bracha from the Rebbe. Not every tzaddik would be willing to give advice when it came to business, some tzadikim were purely focused on ruchniyus of their chassidim. The Chozeh and the entire Shalsheles were comfortable giving eitzahs about gashmiyus as well. So someone goes to the Chozeh about a business deal with a particular on-jewish person and it looks like it should be successful. The chassid is telling me to do it, but I wanted to come to the Rebbe first. The Chozeh looks at him, looks at the Kvittel and says I don’t think you’ll be matzliach. I don't think you should do it? The chassid says really? I’m shocked because it seems like it’s a perfect opportunity and all signs point to hatzlacha. The Chozeh says ya, I don’t see it as being matzliach. But you know, like things in medicine sometimes we need to get a second opinion. The Chozeh was a talmid of the great Noam Elimelech, Reb Meilech of Lizhensk. It happened to be that this chassid was going to Lizhensk soon anyways, so he figured he’ll push off this business venture until he sees Reb Meilech. So the time comes and he goes, he doesn’t tell him about the interaction with the Chozeh. He tells Reb Meilech that he has this opportunity that he thinks will be successful but he wants a bracha from the tzadik and the Rebbe says Bracha Vehatzlacha. He got his heter, finally. After a few months of being involved with this non-jew he saw real signs of how difficult of a person his new business partner was. Not only was his personality overbearing but he wasn’t as honest as he thought he was. Not only that, the business began feeling apart. There weren’t any profits and even many losses. He also began having a lack of hatzlacha in his other business dealings as well. It seemed like the Chozeh of Lublin’s eyes saw the truth and his prediction was correct. This was going on for a couple of months, and this chassid’s whole life was beginning to be affected. Until finally after about half a year, slowly but surely the tide begins to turn and things begin to pick up. After another few months everything goes back to the way it was. He even begins to make greater profits than ever before. There’s a change in personality with this non-jew and that business begins to turn-around as well. Then it seems that Reb Meilech was actually correct, it’s a funny thing. About a year or so later, there was a chasuna where the Noam Elimelech and the Chozeh were at a wedding together and this chassid was invited as well. He was a little bit awkward because he asked both of them for eitzah on the same thing, but to his knowledge they both didn't know that he spoke to the other one. He goes to say hi to both of them. When the tzadikim both look at the yid, they understand what actually happened. The Noam Elimech turns to the Chozeh and tells him that he has very good eyes. But you only saw the difficulty. I saw further, until after the difficult patch. That’s how we have to think about the Ribbono Shel Olam towards us. It’s one thing to see until the difficulty, but we have to work to see beyond it. B’ezras Hashem we should be blessed with no difficulties at all. But if there is, even on any level b’ruchniyus or b’gasgmiyus we should be zocheh to have the eyes of Reb Meilech. To see, to hope and to wait for the menucha and the nechamah that will come after the difficulty. Hashem should bless us to have a mazaldik voch, a geulahdik voch, we should be zoche to celebrate this week with mashiach tzidkeinu bimherah beyamenu amen. 

A Gut Voch everybody, I’ll tell you a Maaseh. There was a great tzaddik from the town of Hornosteipel. There was one time when the tzaddik was very ill and he needed a procedure done, what doctors would call a minor surgery. The problem was he was at an old age, his medical situation wasn’t great so Anesthesia wasn’t an option for him. The Doctor’s don’t want to operate on him without it, it would be extremely painful but the Rebbe is in danger if he doesn’t get it. The rebbe says it’s okay, I’m used to pain just do what you have to do. They're saying well, a person can’t really tolerate this but the tzadik insists, no I can handle it. The Doctors begin and want to test out if he’ll be able to handle it. First they take a metal rod, they heat it up a little to see his tolerance and the Rebbe doesn’t make a sound. They go a little more painful, still no reaction. Finally they’re confident enough to actually go through the procedure. They do it, and the whole time he was learning, davening without a krechtz, a moan or a cry. After this, the goyish Doctors were very shocked and awed that this person was able to experience such pain. They said, Rabbi, we have determined that it can’t be that you’re a regular human, you must be an angel of some sort. The Rebbe answers, no not at all. I just developed a high-tolerance for pain. How is that possible? What suffering do you have in life that makes you equipped to handle a surgery like this? The tzaddik explains, when Jews come to me everyday with their tzaros, oftentimes I look at the kvittel and there’s nothing I can do. I have to hold in the pain that I’m feeling and give a bracha that Hashem should help, give some kind words and hope because I know that there’s nothing I can do to help. That’s how I learned to withstand pain. That’s the highest madreigah of a tzaddik. Caring so much for other yidden, that seeing their pain and being unable to help hurts them more than having an intense surgery. Hashem should bless us, we shouldn’t have any pain at all, but to feel the life of another yid, feel their pain, feel the simcha of another yid, like it’s mamash ourselves, it’s the biggest madreigah in the world. Hashem should bless us with such a jewish heart. We should be zocheh to have a lichtigeh Voch, a mazal’dik Voch, a Geulahdik Voch.