A gut voch everybody, let me tell you a maaseh. There was once a yid who was a chassid of the great Chozeh of Lublin. A custom amongst the chassidm was, that before you undertook any business proposition you would get a bracha from the Rebbe. Not every tzaddik would be willing to give advice when it came to business, some tzadikim were purely focused on ruchniyus of their chassidim. The Chozeh and the entire Shalsheles were comfortable giving eitzahs about gashmiyus as well. So someone goes to the Chozeh about a business deal with a particular on-jewish person and it looks like it should be successful. The chassid is telling me to do it, but I wanted to come to the Rebbe first. The Chozeh looks at him, looks at the Kvittel and says I don’t think you’ll be matzliach. I don't think you should do it? The chassid says really? I’m shocked because it seems like it’s a perfect opportunity and all signs point to hatzlacha. The Chozeh says ya, I don’t see it as being matzliach. But you know, like things in medicine sometimes we need to get a second opinion. The Chozeh was a talmid of the great Noam Elimelech, Reb Meilech of Lizhensk. It happened to be that this chassid was going to Lizhensk soon anyways, so he figured he’ll push off this business venture until he sees Reb Meilech. So the time comes and he goes, he doesn’t tell him about the interaction with the Chozeh. He tells Reb Meilech that he has this opportunity that he thinks will be successful but he wants a bracha from the tzadik and the Rebbe says Bracha Vehatzlacha. He got his heter, finally. After a few months of being involved with this non-jew he saw real signs of how difficult of a person his new business partner was. Not only was his personality overbearing but he wasn’t as honest as he thought he was. Not only that, the business began feeling apart. There weren’t any profits and even many losses. He also began having a lack of hatzlacha in his other business dealings as well. It seemed like the Chozeh of Lublin’s eyes saw the truth and his prediction was correct. This was going on for a couple of months, and this chassid’s whole life was beginning to be affected. Until finally after about half a year, slowly but surely the tide begins to turn and things begin to pick up. After another few months everything goes back to the way it was. He even begins to make greater profits than ever before. There’s a change in personality with this non-jew and that business begins to turn-around as well. Then it seems that Reb Meilech was actually correct, it’s a funny thing. About a year or so later, there was a chasuna where the Noam Elimelech and the Chozeh were at a wedding together and this chassid was invited as well. He was a little bit awkward because he asked both of them for eitzah on the same thing, but to his knowledge they both didn't know that he spoke to the other one. He goes to say hi to both of them. When the tzadikim both look at the yid, they understand what actually happened. The Noam Elimech turns to the Chozeh and tells him that he has very good eyes. But you only saw the difficulty. I saw further, until after the difficult patch. That’s how we have to think about the Ribbono Shel Olam towards us. It’s one thing to see until the difficulty, but we have to work to see beyond it. B’ezras Hashem we should be blessed with no difficulties at all. But if there is, even on any level b’ruchniyus or b’gasgmiyus we should be zocheh to have the eyes of Reb Meilech. To see, to hope and to wait for the menucha and the nechamah that will come after the difficulty. Hashem should bless us to have a mazaldik voch, a geulahdik voch, we should be zoche to celebrate this week with mashiach tzidkeinu bimherah beyamenu amen. 

A Gut Voch everybody, I’ll tell you a Maaseh. There was a great tzaddik from the town of Hornosteipel. There was one time when the tzaddik was very ill and he needed a procedure done, what doctors would call a minor surgery. The problem was he was at an old age, his medical situation wasn’t great so Anesthesia wasn’t an option for him. The Doctor’s don’t want to operate on him without it, it would be extremely painful but the Rebbe is in danger if he doesn’t get it. The rebbe says it’s okay, I’m used to pain just do what you have to do. They're saying well, a person can’t really tolerate this but the tzadik insists, no I can handle it. The Doctors begin and want to test out if he’ll be able to handle it. First they take a metal rod, they heat it up a little to see his tolerance and the Rebbe doesn’t make a sound. They go a little more painful, still no reaction. Finally they’re confident enough to actually go through the procedure. They do it, and the whole time he was learning, davening without a krechtz, a moan or a cry. After this, the goyish Doctors were very shocked and awed that this person was able to experience such pain. They said, Rabbi, we have determined that it can’t be that you’re a regular human, you must be an angel of some sort. The Rebbe answers, no not at all. I just developed a high-tolerance for pain. How is that possible? What suffering do you have in life that makes you equipped to handle a surgery like this? The tzaddik explains, when Jews come to me everyday with their tzaros, oftentimes I look at the kvittel and there’s nothing I can do. I have to hold in the pain that I’m feeling and give a bracha that Hashem should help, give some kind words and hope because I know that there’s nothing I can do to help. That’s how I learned to withstand pain. That’s the highest madreigah of a tzaddik. Caring so much for other yidden, that seeing their pain and being unable to help hurts them more than having an intense surgery. Hashem should bless us, we shouldn’t have any pain at all, but to feel the life of another yid, feel their pain, feel the simcha of another yid, like it’s mamash ourselves, it’s the biggest madreigah in the world. Hashem should bless us with such a jewish heart. We should be zocheh to have a lichtigeh Voch, a mazal’dik Voch, a Geulahdik Voch.

A gut voch everybody. The Baal Shem Tov had many students, there were 2 particular brothers who were absolutely brilliant people, huge talmidei chachamim. Not only that, they also came from a family of rabbis, judges, dayanim, a very illustrious family of torah and they got connected to the Baal Shem. These 2 brothers had a younger sister and she was getting to the age where she could get married. They figured they’d go to the Baal Shem for a bracha for shidduchim that their sister should get married without any problems. So they go and ask for a bracha, the Baal Shem says you know what? I’ll do something even better, instead of just giving a bracha I'll tell you who the chosson is and where to find him. The Baal Shem takes a paper and writes down the name and the shtetl where he could be found. In those days things were a little different, when these brothers told their sister that the Baal Shem Tov has a chosson she said okay gevaldik let’s get married. The 3 siblings travel to the shtetl, they’ve never been there before and start asking around. Let’s call him Moishe so they begin asking around for Reb Moishe. People are thinking Reb Moishe? I’m not sure. Finally people say you mean Moishe the peasant? So they meet this Moishe, he’s a sweet guy, delightful middos and is a complete am ha’aretz. Doesn’t know the alef beis, his family is all the same way as well. It seems like it’s not a good shidduch for this illustrious family of talmidei chachamim but the Baal Shem Tov said it’s a shidduch so they listen.The chasuna was held back by the girl's family where the Baal Shem Tov was. By the sheva brachos the chosson is sitting next to the Baal Shem Tov. The minhag was that the chosson says a deep torah by the sheva brachos. The Baal Shem Tov turns to the chosson and says nu, say a vort a torah. The chosson answers I don’t know anything, not even the alef beis. The Baal Shem Tov took his handkerchief and waved it over the face of the chosson, all of a sudden the chosson’s eyes lit up and he began saying the most beautiful and deep torah for half an hour. Once he finishes his eyes go back to normal and he asks what just happened?The sheva brachos the next day the Baal Shem Tov asks again, nu, share a torah? The chosson has the same answer and says he doesn’t know anything. The Baal Shem Tov waves his handkerchief, the chosson lights up and shares incredibly beautiful and profound torah for a long time. Once the shiur is over he’s back to being the same ignoramus. This follows itself every single day of the sheva brachos. After the week is over the Baal shem Tov brings the chosson into his office and says I’m not stupid, I understand that the family you married into has a different background than you. I understand that you’re not as learned and you probably think that the miracles that took place over the week with the handkerchief is just a miracle that I caused. You should know that you are a talmid chochom, you have the soul of a talmid chochom, you have lots of Torah inside of you. It happens to be that the Torah is covered by years of ignorance. All I did in those times was uncover the Torah you already have. Now after sheva brachos, that you now know what kochos you have inside of you, go to yeshiva, go learn and discover the words of Torah that are beneath your surface. That Maaseh is not only true for that chossid, it’s true for every single one of us. A yid is overflowing with torah and kedusha. A person doesn’t have to acquire Torah or Madregos from the outside. You have a neshama, a chelek eloka mima’al mamash it means you are a lebedig, living piece of dvar Hashem. Avodas Hashem is about uncovering that, the chosson was able to realize that with the handkerchief of the Baal shem. We have to realize that from the story of the handkerchief of the Baal Shem Tov to remember who we are and the kochos we have. Bezras Hashem to uncover...

Gut voch everybody. Let me tell you a Maiseh. One of the great tzadikim was the holy Ruzhyner. Reb Yisroel of Ruzhyn. He was a unique tzadik even since he was a child, the truth even from before he was born. Tzadikim say that when his mother was pregnant with him whenever she would go to a chashuv tzadik, they would stand up for her. The tzadik would say I don’t know who it is that you’re carrying, but whoever you’re carrying is a big neshama. From the time he came to the world he was mamash Kulo Ohr. There’s a Maiseh we have from the Ruzyner from when he was 7 or 8 years old. His father took little Yisroel to the side, and told bhim you’re already 8 years old and very smart. I want to teach you something. He asks what is it? His father says I want to teach you how to play chess. Listen, it’s a really interesting game, it challenges the mind, many tzadikim would play so he wanted to teach his son. Yisroel the little Ruzhyner is sitting next to his father who’s going through the chess-board introducing all the pieces. After Yisroel gets a handle of all the pieces and how they move around, what the objective of the game is, he asks his father a very innocent question. What happens if we’re playing, I make a move and then I pull back and I realize that it was a mistake. Can I go back and undo the move? His father says, Yisroel’ke that’s not how this game works. If your finger is still on the piece you can put it back. But if you took it off then you can’t take it back. Yisroel’ke then says, Tatte with all the respect, I never want to play chess for the rest of my life. Chess is not a jewish game. Such a thing that when a mistake is made you can’t undo it, that’s not a jewish game. A yid shouldn’t be playing such a game. That’s what little Yisroel’ke said. Listen, chess is an okay game to play. But the lesson to learn from that, that a game where we can’t undo a mistake isn’t jewish. The whole tachlis of yiddishkeit is to fix. Moshe Rabbeinu gave us a Torah that was taken from the Malachim. How was he able to take it? BEcause we have challenges, we have taivos, the whole essence of Torah is fixing. If a person realizes he has what to fix then that’s good, that’s exactly why we're alive. As long as we’re alive we’re here to fix something. To think that we can’t fix, it’s the opposite of what it means to be a yid. This week Hashem should bless us that we have a week of fixing, of Tikkunim. As long as we’re here there’s what to fix. We should grow, with tikkunim, shefa bracha Ve’Hatzlachah. 

A Gut Voch everybody, they say a story that there was a particular wedding that was going to take place and everyone was super excited about it. For the usual reason, but this wedding in particular because the Baal Shem Tov was going to be mesader Kiddushin. The Baal Shem Tov knew the family and he was going to be mesader kiddushin. The way chasunas would work in the old country is that they were usually done outside, by the river and the whole town was invited. The day of the chasuna came the whole town was there, everyone was super excited. They waited in anticipation for the Baal Shem Tov and his people to come with the Chassidim. Finally the Baal Shem Tov arrives, the music playing and the chuppah is beginning. It was an unbelievable sight. Meanwhile the Baal Shem Tov is standing under the chuppah going through the process of the chasuna. All of a sudden there’s a wagon that was passing by, because it was outside by the river. All of a sudden a person in that wagon sticks his head out to see what’s going on to see the chasuna a little. The Baal Shem Tov takes notice of that person in the wagon, the Baal Shem Tov turns to the chosson and kallah and says excuse me I have to to take care of something I’ll be one minute. They stop the chasuna and he runs to the wagon, says something to the person in the wagon for 30 seconds. The wagon goes on, the Baal Shem Tov comes back and they continue with the wedding. All the Talmidim of the Baal Shem Tov were confused by this, to interrupt a chasuna it must be that the person in the wagon was one of the 36 hidden tzadikim. The chassidim decide that they want to find this person to get a bracha and hadracha, to connect to another tzaddik.They wait until after the chasuna is over, they start going around the town trying to find that wagon. They can’t find it at all, one day goes by, then another and they keep circling the area. They keep taking walks and rides around the area they can’t find it. About a week or 2 later these chassidim happen to be traveling to a neighboring town and they see that wagon that was by the chasuna in the driveway of a particular house. They get out, they knock on the door and a regular looking jew opens the door. The Chassidim asked him, sorry to bother you, but is that your wagon outside? He says yes, They say let me ask you a question. Were you in that town for a chasuna about a week or 2 ago? The man tries to think but doesn’t recall. They specify that there was a chasuna, maybe you passed by and the Baal Shem Tov came to talk to you? He jogged his memory and he remembers, “Yes, that was actually me.” The chassidim ask “Please give us a Bracha!” He answers, “I’m just a normal guy you don't want my bracha” If the Baal Shem Tov was willing to stop the chasuna and speak to you,clearly you're not just a regular yid. “I’m telling you I'm a nobody and am just a regular guy you don’t want a bracha from me.” “So then if you’re a regular person what’s your story, why would the Baal Shem Tov stop the chasuna what did he tell you?” He begins to blush a little and says he’d rather not talk about it. The chassidim say “We were looking for over a week, we're not leaving until we hear this story. Who are you, what did the Baal Shem Tov say to you?” He says okay if you need to know here’s the story. I have a neighbor across the street. We get along nicely but aren’t the best of friends. The way his business runs is that he’s out for business for 3 to 4 months a year and whatever he brings back in that time is how he supports his family for the rest of the year. It happens to be that a couple of weeks ago I was at home, a day just like today. And it happens to be the day that my neighbor came home from his business trip. I see from my window that this man came back with a big sack with all the money he made on this trip. I see that he puts this bag on the front porch and walks into his house. I assumed that he was

Gut Voch everybody, they say a Maaseh that there was was once a yid that came mamash panic stricken, completely tzebruchen to a particular Rov of his town. And he knocks on the door frantically. The Rov opens and asks What’s the problem? He says I need a tikkun. Can you help me out? So the Rov asks again What’s the problem? He says that this past Shabbos I was away, and I was traveling to a neighboring village for Shabbos. I’ll tell you the truth, maybe it was my fault, I got a late start Friday afternoon. The weather wasn’t good, traffic or whatever and I got stuck on the road in my horse and wagon on erev Shabbos. I drove and broke Shabbos for the first time in my life, I was stuck in a position where I felt it was too dangerous to just stop in the middle of the woods. I had no choice but to move and continue riding. But I still felt like I broke Shabbos, what do I do? How do I fix myself? The Rov looked at him and said I'll tell you the truth. It’s a big problem to desecrate Shabbos, even though you were in a position where you had no choice and your life would be in danger spending Shabbos in the woods like that. But putting yourself in a situation like that is a serious thing you know? I think you should begin to fast Monday and Thursday, say sefer Tehillim everyday, commit yourself to learn more. A whole regiment. The guy is listening to this and he’s thinking to himself, okay you know maybe a second opinion could be helpful. He says thank you very much. Meanwhile this person is looking for a second opinion and a week or two later he finds himself in the audience by the Baal Shem. So he goes to the Baal Shem Tov and doesn’t tell him that he had this whole regiment from the Rov and just tells him the story how he was stuck in the road before Shabbos, and he feels terrible, what can he do now to fix his neshama. The Baal Shem Tov looks at him and he says, you know Shabbos is a very serious thing, it’s a very serious aveirah of having to drive on Shabbos. This guy is thinking to himself, now he’s going to have double the regiment,  to say Tehillim twice every day. So the Baal Shem says maybe this Shabbos you could donate the candles for the shul. The guy is like just that? Nothing else? The Baal Shem Tov said if you do that you'll be okay. So this guy goes home, he tells the guy in the shul he wants to donate, he asks how much money it is and gives the money. Meanwhile before he leaves, the Baal Shem Tov says, do me a favor, when you go home tell your Rov that I want him to be my personal guest this Shabbos, he should come to me. The Rov is happy because he’s invited to the Baal Shem Tov’s house for shabbos. The Rov gets on the horse and wagon on Friday, all of a sudden the weather turns, there’s traffic and the Rov is stuck on the road. He has no choice but to drive because it’s dangerous to be in the woods all Shabbos. When he comes to the Baal Shem Tov Friday night he’s mamash beside himself. The first time in his life to break shabbos like that? He comes to the Baal Shem Tov and says “Rebbe, what am I going to do, I broke Shabbos, I can’t sleep, I can’t face myself. The Baal Shem Tov says, I caused you to break Shabbos, I changed the weather, I put the traffic there. Why? Because when that yid came to you a few weeks ago, complaining and bemoaning the fact that he broke Shabbos, you never tasted the bitterness and the guilt, that that jew was feeling over the fact that he broke Shabbos. So to you, you had to give him this big Avodah, davening, Tehillim, Mikvas, fasting, a whole thing. But if you appreciated what he was going through in his own mind, the guilt that he was feeling, then you would’ve realized the guilt itself that he was feeling wiped away four fifths of the aveirah. All that was left was a little inyan that he has to be mistaken, so I told him just to light candles and that will be enough. The truth is even that

Gut Voch everybody, they say a maaseh that the Baal Shem Tov once said the following story. He said there was once a yid going back a few hundred years before the Baal Shem. This yid lived in Eretz Yisroel, a very simple jew. G-d fearing, good jew, and the Baal shem Tov said that in shamayim there was a huge commotion going on around this person. What was the issue? When this person became bar mitzvah, he did a particular mitzvah that mamash shook up shamayim. And in shamayim the malachim were talking about it for years. As years went on it was forgotten what the mitzvah was, but the residual effect and impact of the fact that this guy was mamash shining with this light he was the talk of the town for years in shamayim, even though they didn’t know exactly what the inyan was. The Baal Shem Tov said Eliyahu Hanavi is in shamayim also and he hears this commotion and sees that this person is mamash the center of the universe. Eliyahu Hanavi tries to do some investigation to figure out what this mitzvah was, what did this person do that he became such an amazing radiant neshama? No one really knows, until Eliyahu Hanavi decides that he’s going to pay this guy a visit and find out for himself. Eliyahu Hanavi shows up to this guy’s house, knocks on the door and introduces himself and proves he’s actually Eliyahu hanavi. He says to this yid that in shamayim they’re mamash talking about you all day, because there’s something you did when you became bar mitzvah and no one knows what it is. “Can you please tell me what it is?” The person answers that he’d rather not say, “it’s between me and the ribono shel olam.” Eliyahu says “listen, I understand and appreciate that, but you know, if you tell me I promise I'll give you brachos, shefa. Hatzlachah and all good things.” The person looks at Eliyahu Hanavi in the eyes and say “listen to me, what I did was between me and the ribono shel olam, you can offer me all things of this world, it doesn’t make a difference to me, things of this world and the next. What I did was for G-d and for Hashem Himself, nobody else.” We live in a generation where everyone is in everyone’s business, we see what everyone else is doing. Sometimes that’s good but very often it’s not. Even if it’s good things, it’s important to have that private relationship with G-d and once in a while do something that is just for Him. Not for anyone else, no one has to know about it, just between me and the Ribono Shel Olam. That’s how the Baal Shem Tov develops, that’s how a big tzadik develops, by having that personal, intimate, privacy between you and the Ribono Shel Olam. You do a mitzvah, no one has to know about it. You have a good thought, say a good word, no one has to know about it except for you and G-d. That’s how you build that relationship. Hashem should bless us with a week that’s full of that, that deep Hiskashrus, personal attachment between us and G-d that comes with being modest and internally pnimiyusdik. Hashem should bless us with a week of Pnimiyus, a week of bracha and hatzlachah, on all madreigos, b’gashmius and b’ruchniyus ad bli dai. 

A gut voch everybody. They say a Maaseh from the Divrei Chaim, the Sanzer Rov. There was once a yid in one of the neighboring towns and he had a very bad ulcer. He was going from Doctor to Doctor to try to find a remedy and it kept on getting worse and painful. Someone told him, the Sanzer Rov is not too far away you should go get a bracha. This man wasn’t particularly a follower of the Divrei Chaim but he believed in tzadikim so he said okay fine It’s a good idea to try. So he goes, travels to the Divrei Chaim. The Rov asks what the problem is, he says he has a bad ulcer. The Divrei Chaim closes his eyes and he says I think it would be a good eitzah if you walk down the block to the supermarket and buy a bottle of vinegar. If you drink the bottle you’ll have a refuah sheleima. Vinegar is never good to drink straight, and certainly not if you have an ulcer but that’s what the Divrei Chaim said and that’s what he does. He goes to the store, buys a bottle of vinegar, drinks and he was miraculously healed. A couple of years later this person has a friend who also develops an ulcer, also tried going from Doctor to Doctor trying to get advice but nothing’s working. The friend tells him I have the perfect advice for you. Go to the store, buy a bottle of vinegar and drink it. You'll feel better, that's what happened to me. He goes to the store, gets a bottle of vinegar and drinks it and he’s platzing, mamash dying from it. Quickly they don’t know what to do so they rush him to the Divrei Chaim. He was pale and white almost on his deathbed and he asked what happened? The man answers that I have a bad ulcer and I drank a bottle of vinegar. The Divrei Chaim asked, What are you doing drinking vinegar when you have an ulcer? It's the worst thing you can do. The man begs, Rebne. Please help me, give me some advice, I'm dying. The Rebbe closes his eyes and he says you know what, go to the store, buy a bottle of vinegar and you’ll be healed. He goes, buys it and has a refuah sheleima. It’s not the vinegar that cures, it’s the emunas chachamim, it’s a blessing from the tzadikim. Sometimes they have to bring us to have faith in them, they make us do strange things sometimes. It’s not the vinegar, it’s the tzadik and following their advice. Hashem should bless us, we should be zocheh to always know what the truth is. To never attribute our success to the bottles of vinegar, always attribute our success to our Emunah, Bitachon, davening, mitzvos and tzadikim of our generation. We should be zocheh to have a blessed week, a lichtigeh voch, a kavodik voch, a voch filled with geulah, simcha and nachas ad bli dai. 

A Gut Voch everybody. They say that when the Baal Shem Tov davened shachris Mincha or Maariv he had a very long Shmonei Esreh. One particular davening everyone was finished and people were standing around in the back waiting for the Baal shem tov to finish on Shabbos morning. Some of the chevra got together and said, usually we know how long the Baal Shem Tov’s Shemonei Esreh is and we figure, we’ll have a little bit of time right now. Let’s go home, we’ll learn a little bit, make Kiddush and by the time we’re done we’ll come back and the Baal Shem Tov will be done. So they went home, they made kiddush and learned a little bit. They came back, and the Baal shem Tov was sitting there waiting for them. He asks what happened? They say “Rebbe we’re so sorry usually the Shmonei Esrei is much longer and we expected to have a little more time but I guess it went quickly today.” The Baal Shem tov says “Let me tell you a story.” There was once a group of yidden and they were walking through a forest. One of the people noticed a rare and magnificent bird on top of the tree. One of them decided that it would be worth it to try to get the bird, it’s worth a lot of money and it would be a good thing to have. The problem is, none of the people were capable of climbing the tree all the way to the top. So they all decide that what they’re going to do is build a human pyramid. Then there’ll be one person to climb up the entire pyramid to get the bird. So everyone stacks on top of each other and one person is designated to climb all the way up. As he’s climbing up all the way to the top, the Baal Shem Tov says one of the guys on the bottom started thinking to themselves the following. “Listen, what do you need me for? There’s this whole pyramid, I’m not even on top, what am I needed for? I’m unnecessary so let me just leave and everyone else will take care of it.” So that’s what he did, he climbs out of the bottom row, stands up and starts walking out. Obviously what begins to happen is everyone begins to fall on each other because he was on the bottom row, and they needed every single member to make a stable pyramid for the person to climb up to the top to grab the bird. The Baal Shem Tov said “Listen, I go to very high places in my Shmonei Esrei, but you know how or why I’m able to? It’s because of you! We’re building something together. It looks like my Shmonei Esrei is private and yours is private as well but we’re all making this pyramid together. I’m climbing up and building upon all of your avodah in order to get that bird on top of the tree. But if you think that you could leave in the middle then guess what? The whole thing collapses then I can’t reach where I usually go to. When you guys leave the room, of course my Tefillah is shorter, I can’t reach that high without you being there!”There’s a big lesson for us to learn. We see tzadikim who accomplish big things and what are we? They build on us. Every single member of Klal Yisroel is a nuclear plant of divine energy. When we come together, that’s what creates the infrastructure to allow tzadikim to reach high places. We can’t ever think “What am I worth? What’s the significance of my Avodah? Who cares about me?” The greatest of the great are only able to accomplish what they can, because of all of Klal Yisroel who created the pyramid for them to climb on. When they eventually reach that bird and accomplish whatever they can accomplish it’s because of every single one of us. We should remember that and be mechazek our avodah. Even if it feels like we’re not accomplishing much, we're a part of that bigger pyramid and it’s because of us that great things are being accomplished by very special people. Haahem should bless us with that confidence, with emunah within ourselves, emunah in tzadikim. It should be a Gezunte Voch, a Lichtogeh Voch, a week of emunah, of madraigos of Avodah. We should be zocheh to see...

A Gut Voch everybody. There’s a Maiseh that a yid once came to the Baal Shem to give a donation for the Beis Medrash and for any poor people that the Baal shem Tov was involved with. So he gives him the envelope full of money and the Baal shem Tov says it’s so beautiful to donate such an amount, it’ll go to a good cause bezras Hashem, is there anything I can give you in return, do you want a Bracha for anything? The yid says Boruch Hashem I’m good, I don’t really need a bracha for anything, I have everything I need. The Baal Shem Tov says, what about your family, do you want a bracha for nachas from your children and health? The yid answers. “Everyone’s fine, I’m good to go.” The Baal Shem Tov says “You know what, if I can’t give you a bracha, if you don’t need anything like that then maybe you can do me a favor. There’s a letter, if you don’t mind delivering it for me. He says sure. The Baal Shem Tov goes into the other room, he writes a letter, puts it in an envelope and gives it to this yid. He says I want this to be delivered to Mr. Tzadok, who’s the gabbai tzedakah the head of the charity fund in the city of Brodt, one of the neighboring cities. The person doesn’t think twice about it and puts it in his coat pocket. Meanwhile the guy goes back home, forgets about the letter, days, weeks, months even a couple of years go by. Slowly but surely his business takes a turn unfortunately. He begins to lose money to the point where he’s mamash broke. He can’t explain why but things began to unravel. Things are deteriorating more to the point that he has to sell the assets, his home, his silverware he has no choice. To the point where he was literally selling his own clothes. One day he looked in the closet to see if there was anything he could possibly sell. He finds this old coat that was tucked away in the closet. He figures it’ll be worth something, he takes it out to take a look, empties out the pockets and he finds the letter. It hits him like a ton of bricks, remembering what happened 16 years ago when he was by the Baal shem and everything was going amazing. He remembers vividly that moment where the Baal Shem tov offered to give a bracha and this person is thinking about himself that he was so confident in everything he has,m that everything is set in stone that he wouldn’t even take the bracha from the Baal Shem and he’s kicking himself. At the time he didn’t think he needed it but we’re always hanging by a thread with Hashem fully in control. He remembered this letter and decided to try to do it now. He hitchhikes to the city of Brodt, now a beggar he asks around for a Mr. Tzadok, the gabbai tzedakah. People are looking around at each other and saying Really? This Mr. Tzadok was just appointed today as the Gabbai Tzedakah. This yid thinks it’s a coincidence and he asks more about Mr. Tzadok. They tell him that throughout his whole life he was a tailor in the city, nothing major, not wealthy at all but just recently his business began to take a turn in the upside and he became very wealthy and powerful in the city, and just today he was appointed the gabbai tzedakah. This yid goes to Mr. Tzadok and he tells him, you’ll think I’m crazy but 16 years ago the Baal Shem Tov gave me this letter to give to a Mr. Tzadok who is the Gabbai Tzedakah in th city of Brodt. I forgot about it, over the years my mazal turned a lot but now I just remembered this letter and now i'm here. I was told that literally today you became the gabbai tzedakah, here’s the letter. Mr. Tzadok is taken aback, he takes this letter and reads it. This is what was written. I, yisroel Baal Shem Tov am writing to you Mr. Tzadok, and the person I sent as a messenger to deliver this to you is someone who right now is very successful in his business but I’m seeing his mazel is going to turn and he’s going to be in desperate need of help. At the time when he delivers this letter you are

A Gut Voch everybody. There’s a story that the Mezrithcer Maggid, Rav Dov Ber of Mezritch who took over Chassidus after the Baal Shemn Tov passed away said the following Maiseh. He was by the Baal Shem, it was mamash right after havdalah, there’s a knock on the door and it’s an old woman collecting money for tzedakah. Everyone is still wearing their Shabbos clothes and the Baal Shem Tov turns to his Chassidim and says this lady needs x amount of money. Everyone reach into your pockets, pull out whatever you have and we’ll pool it together to see what we have. Everyone reached in and miraculously everyone had some money. When they counted it up it was exactly what this lady needed. This was the story the Mezritcher Maggid told the chassidim. Now the Mezeritcher Maggid turned to the chassidim and asked What’s the Moifes, the miracle of this story? What’s the great lesson to learn from this story. One person said well, we see that the miracle was that they had money in their pockets even though it was just Shabbos. Another chassid said even more than that, not only did they have the money but it was exactly the amount this lady needed. The Mezritcher Maggid said it’s true these are miracles but there are countless stories of the Baal Shem that are miraculous like that. The chassidim told the Maggid, Rebbe, now you tell us what you think the amazing part of the story is. The Mezritcher Maggid said I think it’s when the Baal Shem said to reach in your pockets to see how much money you have, without doubting at all they put their hands in. Even though they knew they doidn’t have their wallets on them it was just shabbos. Their Emunah in the tzaddik was so strong that without batting an eye they put their hands in. Of course miraculously there was money there but that’s not a chiddush. The chiddush is the faith of the students. That’s what we have to learn from these stories, not just about how amazing the tzadikim are but to have faith in them. To believe in the teachings of tzadikim and their lessons. Emunas Chachomim is of vital importance for ourselves, for our generation, for our children. Hashem should bless us that this week should be filled with EMunah, emunah  in Hashem, Emunah in ourselves, Emunas Chachomim, Emunah in ourselves, Emunah in Torah and in Yiddishekeit. We should be zocheh to have a Gitteh Vuch, a Lichtig Voch and a blessed Voch.

A Gut Voch Chevra, let me tell you a Maaiseh. The story goes, that the Baal Shem Tov once went to a number of his students in the bais medrash and he said, let’s go on a trip together. This is something he did very often; he would go on these mysterious trips and he would hand-pick particular chassidim for particular trips. One time he comes to a group of them and said we’re going on a trip together. They all get into the wagon, the Baal Shem Tov whispers the destination in the ears of the horse, he sits back and continue on. After a number of hours they find themselves in front of a frozen lake. Now, just to appreciate the scene, this was, the dead of winter in Russia by a frozen lake. The custom was in those days, a particular religious custom that the non-jews had, that in the middle of the winter during the time when they had their holidays in December and January the whole community would come out to the frozen lake, the children would ice-skate and so on. The children would also take sticks and carve crucifixes in the ice, that’s what they would do. then the priests would come, they would have ceremonies there, they’d have Mas there and it was a whole thing. Obviously not the place for a jew, not a place for the Baal Shem Tov, but this is where the wagon ends up in front of the frozen lake while all of this is going on. This is very strange, the students look at the Baal Shem Tov, and say “Maybe we took a wrong turn somewhere.” The Baal Shem Tov sees where they are and all of a sudden he becomes very excited. He jumps out of the wagon, he sees what’s going on, all the children making crucifixes, he sees the priests doing their services over there and the Baal Shem Tov gets even more excited. He puts on his gartel, straightens his shtreimel and walks over there. All the non-jews see this rabbi coming, they’re so shocked by the scene. They’re frozen solid and they didn’t know what to do. The Baal Shem Tov begins to close his eyes, daven and shuckle it’s mamash a whole Avoidah. The students don’t know what is going on over here, first they try to tell him, “Rebbe, this is maybe not the right place for us” but the Baal Shem Tov is completely fixated on this scene, completely in a state of Dveykus. After about half an hour or so, of being in that dimension he would go to and doing his avodah. The Baal Shem Tov says okay, “Ois Gepolt” mission accomplished. He takes off his gartel and they go back to their hometown back to the Beis Medrash.After all this the students go over to the Baal Shem Tov and ask him what in the world was going on?'' The Baal shem Tov says, there’s something in reality, the Ribono Shel Olam created the world in such a way that water is the source of all life. All good things, all delicious things, all holy things come from water. Water can be a mikvah, water sustains vegetation. Life comes from water, it’s unbelievable. But look at this, that lake that we visited is the same water. You see what happens when water freezes over, it can become an avodah zara mamash, it becomes an idol. A crucifix can be etched on the ice. There is such a phenomenon. The Baal shem Tov says I came to the world to try to fix that. There shouldn’t be such a thing that water should turn into a crucifix. What’s the eitzah, how does a person stop this from happening? The Baal Shem Tov says that such a thing could happen, when it’s extremely cold the water turns to ice and it can become mamash a crucifix. What’s the eitzah? Very often the world is cold outside, you can’t  snap your fingers and make it summer time. So what can you do? The Baal Shem Tov said even if it’s cold the only reason the water froze is because the water was still, it wasn’t moving. If water is moving then no matter how cold it is outside, moving waters are not going to freeze. The Baal Shem Tov said the eitzah for a jew is you try to stay warm. You try as hard as you can, but sometimes it’s the

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….------ A gut voch everybody, a gut voch, there’s a very holy minhag by many yidden on motzei Shabbos, when Shabbos ends jews sit down for melave malka, they gather together and say stories of tzadikim. It’s a very beautiful and holy minhag, so that’s what we’re gonna do, we’ll get together virtually and say stories of tzaddikim. So for tonight I wanted to share with you a thought. What’s the significance of saying stories of tzadikim? Why is it so powerful, and what exactly is the avodah? What’s the mindset that a person should be in when you relate a story and hear a story? So to explain that, I’m going to tell you a maaseh I’ll tell you a story that explains that a little bit.  The story goes like this, when the baal Shem Tov was on his deathbed, so he gathered together a number of his great students and he told each one what their shlichus, what their mission is going to be for the rest of their lives in terms of spreading the Baal Shem Tov’s teachings. For example one student he said your mission is going to be to teach my Torah to as many people as possible. To one student the Baal Shem Tov said you’re avodah is going to do kindness to other jews in my name as much as possible, and so on and so forth. To one particular jew the Baal Shem Tov said, your Avodah, your job is to say stories about me for the rest of your life. Whenever you have the opportunity to say a maaseh about me the Baal Shem, you say the maaseh.  This particular Chassid, who was the storyteller of the baal Shem Tov, not only was that his spiritual mission, that was also his parnassah. He would go around from place to place, people would hire him for you know parties, shabbatons, to be the story-teller, to be the entertainment to say maasim. So there was one particular story, one event where he got a letter in the mail from a particularly wealthy elderly man, this person was having a 90th birthday, he was gathering his whole family and so on, he wanted to make a whole thing of it, so in this letter he invites this storyteller to come for the weekend, to regale everyone with maasim of the baal shem, it’ll be a very nice birthday week. So fine, 100% that’s what the story-teller does. So he travels already Thursday afternoon Thursday evening to where the weekend is going to be, and he comes off the wagon and the birthday boy comes with his whole family to go greet him everyone’s excited, they have a whole tish setup, a whole party set up and the entertainment is going to begin, he’s going to say a maaseh.  The storyteller comes and everyone is looking at him, everyone’s watching for the first story of the weekend, and he says let me tell you a maaseh and he completely goes blank. This is someone you have to appreciate it, he spent years and years amassing hundreds and hundreds of stories and he knew them off by heart, this was his life, and all of a sudden he’s there and he can’t think of one story. It’s a little embarrassing, the family says listen you just traveled today, it’s been a long journey, you’re a little tired, rest up, tomorrow we’ll pick up. So he goes to bed, he wakes up the next day all refreshed and he has a whole bunch of stories he’s gonna say....

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Harav Yussie Zakutinsky/ Farbrengable Studios----There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios---There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

A gut voch everybody, so I’ll tell you a mayseh. Back in the earlier years of the movement of chassidus, of the Baal Shem there was a large opposition to it with the misnagdim. Unfortunately it’s a historical fact that families were broken because of it, let’s say you’d have one family member who became a chassid and the rest of the family were misnagdim and families fell apart because of it. The story goes that there was a young man who was attracted to the world of the Baal Shem and became a chassid. At the same time his father in law wasn’t a chassid, wasn’t a misnaged either but was certainly cautious. He was willing to give a proper investigation of the way of the Baal Shem, to see if it’s okay or if drastic measures should be taken for his daughter and the marriage but he wanted to investigate. He figures the way to test the Baal Shem’s way of life, if it’s too extreme or will take his son off the derech so he decided he would go to the Baal Hatanya. The town wasn’t too far from the father in law so he figured he would go there for a shabbos, see what’s going on and make a decision after that Shabbos. So he goes there, it happens to be that shabbos by the Baal Hatanya nothing strange was going on. Regular davening, learning it was very nice. After shabbos was over this guy was very impressed and the result of the investigation was he was more than happy for his son in law to be a chassid. But there was one thing that bothered him, not enough to make a big stink in the family but it was bothering him. He saw that the students of the Baal Hatanya spent a lot of time over Shabos learning Chassidus, learning Pnimiyus hatorah and this bothered him that they were sacrificing learning gemara and halacha. He saw everyone was happy and healthy so he was happy for this son in law but this bothered him. He saw people going to yechidus with the Baal Hatanya so I’ll give shalom on my way out and I’ll raise this issue. So he goes, he says it was beautiful. I'm coming from a different world, but I have one question. Why do you and your chassidim spend so much more time, maybe it’s only shabbos but you spend more time on chassidus than other things? Shouldn't the main learning be Gemara and halacha?The Baal Hatanya appreciated the question. He asked how do you make a parnassah? The man answered I have a business. And how much funds are in the business? He gave a certain number. The baal hatanya responded, how much of that was your funding, and how much was money from other people to start the business and maintain the business? The man said I put all my money into the business then I had to borrow some as well, but now it’s profitable boruch hashem. The Baal Hatanya said but I don’t understand, you're a learned person. The gemara said that the way a person should divide up your money should be a third in real estate, a third in business and a third should be in cash. That’s the way it’s supposed to be split up, why didn’t you follow that model?The man said okay it’s a good question, I’d say that the gemara is suggesting this model probably when the business environment is stable and everything is fine and it’s a matter of how to divide up your funds. But if the business environment is shaky to begin with then a person has no choice but to take big risks. It is risky but what can I tell you, without putting in all my money it never would take off!If everything was mesudar and there was enough money then you can follow the gemara. But sometimes you have to take extreme risks. There can be extreme rewards. The Baal Hatanya said that’s exactly why I tell my chassidim to learn a lot of chassidus. When everything is good, normal and healthy in Emunah the gemara says you split your time evenly and there’ll be time for chassidus. But in a time where

Gut voch everybody. I’ll tell you a mayseh, the Frierdike Lubavitcher Rebbe, Reb Yosef Yitzchak Schneerson, we know that he was moser nefesh. Literally put his life in danger constantly to spread yiddishkeit under the weight of the soviet union. To the point that it only was he always being watched by the soviets and the communists, but he was imprisoned, he was put on death row, his life was literally in danger for weeks until eventually his sentence became lessen and eventually he was just exiled and kicked out of the soviet Union and came to America. We can only imagine, someone who was imprisoned, what their mind would be focusing on. That’s the difference between us and tzadikim. It was well known that the Rebbe Rayatz’s house was being watched and monitored  by the communists. Whenever a jew were to go visit the Frierdiker Rebbe it was putting their own life in danger as well, even just to associate with the Rebbe. This was a story that happened the night before the Frierdiker Rebbe was arrested, his life was in the balance for mamash a month. The night before a yid comes, knocks on the Rebbe's door. He says Rebb, my problem is that Boruch Hashg=em my wife just gave birth to twins. But I need a bracha, it was a difficult pregnancy, a difficult labor she needs a refuah. The twins are healthy but they’re not nursing properly, they have some problems with the Doctors. Okay, for this yid to even come knock on the door, it’s clear that it’s a severe situation. The Rebbe gave a bracha, took down the names okay. The next day the communists break into his house, he’s arrested for a month and his sentence is reduced from death to exile and eventually he leaves. Once he’s on his way out, he stops by the house to gather his belongings to leave the country. The first thing he said when he came in the door, and seeing his family after a month he asked how’s the mother and the twins doing?With his own personal life being in danger, all the mosdos, inyanim that were dependent on him as well, what was also on the top of his mind and the first words that come out when he comes home are how are they doing. That’s what a tzadik is, they can somehow think about the individual person even when things are so overwhelming.Hashem should help us. We should be zocheh to connect to tzadikim like that, to become tzadikim like that in our own light. This week should be a mazaldik, simchadig voch, a nachasdik voch filled with Brachos ad bli dai, shefa ad bli dai b’vias goel tzedek, amen.

Gut voch everybody, I’ll tell you a mayseh. One of the great tzadikim, was Reb Yitzchak Vorker. He was known for his Ahavas Yisroel, he was known for his overflowing kind heart. It was once an erev shabbos, he was getting ready with his rebbetzin. There was a knock on the door, and it’s a beggar. It’s not a jewish poor person, it’s a non jew who’s begging. Usually when a poor person comes they ask for money, or don’t ask for anything specific. But this beggar asked for something specific, he said that he wants some challah. He said he was hungry and he knew it was before shabbos and every jewish home has challah so he asks specifically for challah. The Rebbetzin is thinking to herself, if it was a jewish beggar it wouldn’t be a question but for a non-jew it’s different. She goes to check what she has and she sees that all she has is the 2 challahs for lechem mishna for them. They were going to have the tish so they only needed 2 challahs at home for 1 meal Friday night. The halacha is even if the Rebbetzin decided to cut a piece the halacha is you need 2 whole loaves in order to fulfill the mitzvah of Lechem Mishna. She says listen, I apologize we don’t have any challahs here and she’ll give some money instead. Reb Yitzchak of Vorke is in the other room and he hears what’s happening he comes over to the rebbetzin and says it’s okay we’ll cut a piece and give him half the challah it’s not going to bleed, no blood will come from it. Okay that’s what the Rebbe said that’s what the Rebbetzin did and that’s it, that was this part of the story. Months go by, years go by and one day Reb Yitzchak Vorke was traveling with a small group of chassidim. In those days, especially in that part of the world, traveling was extremely dangerous and you’d have gangsters going after people and ransoming them to their communities for money. So this is what happened, Reb Yitzchak Vorke is traveling and they’re attacked by a group of bandits. They’re all tied up and brought to the leader of the gand to then be sold for ransom from the Jewish community. They knew the yidden would pay so much money for any yid, especially someone who looks like a rabbinic figure.Once the head gangster is standing there and sees the Rebbe he immediately says let them go. What happened? Reb Yitzchak of Vorke notices this head gangster and after looking at him for a second he realizes he was that poor beggar that years ago came and asked for challah. Eventually he became the head of this gang, when he saw the rebbe, he said this jew saved my life when I needed saving so we’re going to let him go as well. Reb Yitzchak Vorker and the chassidim go on their way and by the time they get home the Rebbe tells his rebbetzin what happened. He says to his rebbetzin, remember years ago there was a situation where a non-jew came on erev shabbos with a funny request and I said cut the challah no blood will come from it. Even when I said that I meant it as a joke, I didn't even know what it meant. It turns out that what I said was true, because we cut the challah and gave it to that poor person, no blood, no damage, no danger is going to come because of that particular mayseh. There’s so many things we can take from that, just the kindness not just to a poor yid, but to a poor goy. To the extent that he sacrificed his lechem mishna for that. We see that the Ribbono shel olam always plants seeds. You never know what yeshua you need years later. The ribono shel olam gives us a mitzvah right now, and we don’t see the immediate schar or how it might change our lives. We have emunah, we plant seeds, we plant chesed then yeshuos come. It might be years later, we might realize it or not but every single act of chesed is planting a seed that produces peros of a...

A gut Voch everybody, it’s almost Purim so I’ll tell you a Purimdik mayseh. The minhag of the Chozh was, on Purim everyone would come to theRebb, there was a big tish and there was a certain section off to the side where people would leave mishloach manos. No one ever thought that the Rebbe was paying attention to who gives shaloach manos or not. There was a particular year that Moishele came to the Tish, this guy was a little bit of a schlepper, a shlamazel. Never really had hatzlacha, never was matzliach in business he was always a little tzebruchen. With a complaint, things could be better. Moishele comes to the tish, the rebbe looks at him and says where’s the Shaloach manos? Everyone’s surprised the rebbe realized and Moishe shrugs his shoulders, why should I give shaloach manos? I can’t afford anything.  The Rebbe says it’s Purim, you have to give. Now the Rebbe is personally asking for shaloach manos. I can’t give a can of corn, a can of peas. I have to do something nice. But he doesn’t have money to get it. So Moshe goes into the store, one of the nicer grocery stores in the area and he says I need the best packaged mishloach manos. The guy looks at him and he’s indicating, you Moishele want the nicest shaloach manos, how will you pay for it? He says today is Purim, give me what I need and I'll pay tomorrow. This was the first time the store-owner saw Moshe had a bit of an edge, a back-bone. He gives and he goes to the rebbe, he says yasher koach, you should have a freilichen Purim. Moshe leaves, he says to himself, you know I just gave the rebbe such a nice shaloach manos, my wife and kids are gonna have a shvach meal at home. So he goes back to the store, takes a whole meal, chicken, meat and the owner says how will you pay for it? He says it’s purim, i’ll deal with it tomorrow. Then he says look at how i’m dressed, how my wife and kids are dressed he goes into the clothing store with the same spiel and asks for the best stuff and we’ll work it out tomorrow. With every addition he’s standing taller, a little more confident, becoming more of a respectable person within himself. Slowly but surely, he gets home and his rebbetzin asks where’d you get all this stuff? He says it’s Purim today we’ll talk about it tomorrow. Slowly but surely the confidence that Moishy built on Purim itself, even after Purim he felt why can’t I start my own business? He goes to a friend of his and he asks for a loan in order to start this new business. His friend is a little confused and he says listen we’ll make it work and he sells the idea. Slowly but surely he builds his business and he becomes one of the wealthier people in the are, all because of the Rebbe’s Mishloach Manos. Sometimes we define ourselves as shlemazals and it’s a self-fulfilling promise. What the rebbe was saying is that you're a somebody, and you have a responsibility to live up as somebody. You have the responsibility and the right to give me mishloach manos, and through that he pulled him out of being a schlemazel. To give him the confidence to become the person he was supposed to become. Hashem should bless us, that we should walk taller with confidence, and strength. To recognize what we have to offer for the world, not to be entitled by that but to be filled with a sense of responsibility, mission and drive in order to accomplish what he has to accomplish. We should have a mazaldik voch, a simchadik voch. We should have a week filled with simcha, b’vias goel tzedek, amen.

A gut voch everybody, I’ll tell you a mayseh. You know, tzadikim look like they’re operating on the same plane as we are, they walk through a doorway, they breathe air like we do. But the truth is, Tzadikim and tzidkanios are operating on a different space altogether so i’ll tell you a mayseh about that. Everyone’s heard of the tzadik reb Mendel Rimanover, when he was younger he spent time by Reb Meilech of Lizhensk. One Friday night they were by the tish, with many chassidim and they get up to the soup. The waiter comes out with the soup, takes a bowl and puts it in front of Reb Meilech. Reb Meilech looks at the soup, he takes a bowl and spills it on the floor. As the rebbe spills it on the floor, Reb Mendel Rimanover says rebbe we’re going to go to jail, and Reb Meilech says no no no, we’re here. The whole thing makes no sense, what is he doing spilling the soup, what does the response mean that we’re here? After things calmed down, the chassidim asked the rebbe what happened. So this is the mayseh. Back then the yidden were controlled and somewhat owned by the Porutz, the land-owner. And for the most part the Porutz can do what he wants and it would give tzaros. But there are some things that even the Porutz can’t do and would need permission from the prince or the King. The porutz who owned the shtetl that Reb Meilech was a part of, was a big anti-semite and was always looking for excuses to get rid of yidden. He wasn’t able to fully expel Yidden, he needed permission from the higher-ups, he had to submit an official complaint against the jewish people to his higher-ups and then g-d forbid his plan would  be fulfilled to expel the yidden. But in order for this claim to be made it had to be done in a proper way, with documentation and paperwork etc. The story was that Friday night, the porutz was sitting in his office with an official paper and reservoir of ink while the tish is happening. He’s about to fill out this paperwork to file his official complaint and submit it to his higher-ups and it would result in the yidden being expelled. It happens to be that porutz, his personality was an extremely superstitious person. And it happens to be that Reb Meilech knew, that if at that moment while he was filling out the paperwork if something happened that if the porutz saw something happen that was a bad sign he would stop writing the document and drop the idea. So what Reb Meilech was doing was that while he’s by his tish, that’s where his body is. Where his mind is is at the office with the porutz. When Reb meilech picked up the soup and poured ito n the floor, what he was doing in his mind in the room with the porutz was he was taking the ink and poured it on all the papers, and the Porutz stopped it all. Reb Mendel of Rimanover was on the same wavelength, he was by the porutz also, so when he sees reb meilech spilling the ink he says rebbe we’re going to go to jail for this, and Reb meilech says no were here, physically we’re actually here no one sees us there. Tzadikim are operating in a different space. What’s amazing here is you see the different levels of tzadikim, Reb Mendel Rimanover was a tzadik in his own right, he couldn’t identify a part of himself in this world. Reb Meilech was able to be with his mind in one place and to also be down in this world, with the chassidim at the tish. He was able to recognize that and sort of come to terms with that split, being in one place spiritually and one place physically. This is one of the biggest qualities of tzadikim, of being in 2 places at one time. Of being able to identify being involved with physical thing, being involved with people, being fully there but at the same time being fully elsewhere as well. That’s a big...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Watch on YouTube https://youtube.com/playlist?list=PLa0-NXTiGxS 1Ygf8 Vpvz seEDpU1dF4Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios-------There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky----A gut voch everybody. It once happened that there was a group of chassidim of the Tzemach Tzedek, the 3rd Lubavitcher Rebbe. They were sitting amongst themselves and they were talking about stories of mesirus nefesh. Stories about how jews sacrificed their lives, if need be sacrifice their time, their money to help other yidden with mesirus nefesh. So the Tzemach Tzedek was there and he heard what they were talking about and he said obviously any level of self-sacrifice that a jewish person offers, is of great value. But the Rebbe said the truth is, sacrificing your money or your body for Hashem’s sake or for the Jewish people’s sake it’s a big deal but that's not how far reaching mesirus nefesh can be. You want to kn ow what mesirus nefesh really is? I’ll tell you a story about Reb Boruch of Medzbyzh.He was a grandson of the Baal Shem Tov. He was known to be very fiery. It was well-known that it wasn’t so simple to be in his presence; he was very very strong. Only a select few were able to claim the title of being his chassidim. It was a particular shabbos that he was in town leading Tish and there was a guest in the neighborhood for that shabbos. A chossid, but no one knew who he was, he came for shabbos. All of a sudden when this guest walked in Friday night for the Tish, Reb Brouch’l looked at him for a few seconds and saw something. The rest of the night at the Tish he was just making fun of this guy. Talking about his chesronos, his deficiencies, his aveiros, mamash embarrassing him in front of everyone. He was mamash a guest. So that was very odd, chassidim were used to strange things with Reb Boruch’l and his fire but this was something very difficult to hear. To be a part of, And the next day, the same thing repeated itself by shalosh seudos and the whole shabbos Reb Boruch’l is making fun of this yid. Really being mevazeh him. To thi schossid’s credit he didn’t leave, he just stood there and took it but it was very very strange. That shabbos, besides this particular guest that was there there was also a visiting tzaddik that was with Reb Boruch’l the whole time as well and he was also taken aback by this experience until after shabbos was over. This tzaddik went over to Reb Boruch’l, Rebbe if you don’t mind me asking, doesn’t the mishna say that if a person embarrasses another jew in public you lose your portion in the world to come? Reb Boruch’l said I know the mishna. But let me explain.This jew, I never saw him before I don’t know who he is. But when he came, I looked at him and I saw something. What he does for a living, for his parnassah is that he’s a courrier. If a person has to take a product, something of value that has to get to a particular place, they hire this jew as a courier to bring the object or the money whatever it is from point A to point B. This jew he says as a courier right before shabbos he was given a package by a jew to deliver to a particular place. The problem was, he planned on being able to get to the town of Medzbyzh where Reb Boruch’l was with enough time before shabbos to make the proper arrangements to have this package with product was sent and protected in a particular way. The problem was there was traffic, the weather was not good and they ended up coming to town extremely late. They had no time to set up arrangements to make sure this package that was given to him by this yid was going to be safe. So what did he do, he wanted to come to the tish. He was a little bit negligent. He went to the first place he saw, the first inn that he found which was owned and run by a goy. He takes this particular object that this yid gave him to bring to another place, it was of great value and he went to the owner of the hotel, i’m here for the weekend, if you don’t mind keeping...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky----A gut voch everybody. You know, bezras Hashem, we’re all getting ready making hachanos for the yuntif of sukkos. One of the biggest hachanos that a person does in this time is to get the nicest lulav and esrog they possibly can. I’ll tell you maaseh about a yid who also cared very much about these mitzvos. There was a yid from a particular shtiebel. Every yid has their itzvah that they make a particular inyan out of. And this yid, wasn’t a rich person but his inyan was to buy the nicest esrog. It was known in the town that he would travel to other towns, to Yaniv and he would spend a fortune on his Esrog and it was known that on sukkos you go to that shul and you get to see Yankel’s esrog. It was one of the social events of the year for him where he gets to show off his esrog. One year he was saving up, he saved 50 Rubles, and he was traveling before Yom kippur, he goes to Yaniv, whatever the location was that he gets his esrogim. On his travels he happens to stop by an inn, a hotel to stay the night. He’s sitting by the bar having supper and he overhears that there’s a yid next to him mamash moaning, crying and kvetching there’s something bothering him. So there’s the bartender there, he asks him what’s on his mind. This yankel is over-hearing this. This yid says what he does for a living, he’s a wagon-driver. People hire him to go from place to place so his whole parnassah depends on his horses. My mazal is one of my horses died. What am I supposed to do? I have no money to buy a horse and I don’t know what to do. This bartender is like a shadchan, he knows everyone's inyan. He wasn’t necessarily the greatest person in the world but he says you know what? I can get you a horse. It’ll cost you 50 Rubles. 50 Rubles? I don’t have that kind of money. The bartender says I’m barely breaking even! It was Hashgacha that this Yankel saved 50 rubles. Yankel overhears this and he says what am I going to do, travel to Yaniv to buy an esrog knowing this yid doesn’t have a parnassah? He goes to the bartender and says listen. Between me and you, what’s the lowest you can do for this horse? He says between me and you 45, but I’m basically losing money. He pulls out 45 rubles, gives it to him, this bartender says to this other yid find this yid over here you’ll get your horse. Thanks so much you mamash saved life. Don’t thank me, thank the ribbono shel olam Yankel says. Meanwhile he’s traveling to Yaniv where the nicest esrogim are but he won’t be able to buy anything there. 5 Rubles can barely get him an esrog in the regular market with that money. Everyone is expecting a huge esrog. He heads back home and on the way he sees someone selling a shvach lulav and esrog and goes back. His wife is expecting to see him all happy, it’s the highlight of his year and he’s all dejected. He tells her the whole story and says maybe for davening i’ll go to the neighboring town to Lizhensk so everyone won’t see my shvach esrog. She says fine, so that’s what he does. Sukkos morning that’s what he does. He's a new person in the shul and he’s in the back shaking his lulav and esrog. Even there he doesn’t want people to see him. Reb Meilech starts davening for the amud, they’re about to bench hallel and all of a sudden Reb Meilech stops and turns around smelling for something. There’s a sniff in his face, it seems like he smells something beautiful and at some point he stops and goes back to his tefillah. Reb Meilech runs over to his brother Reb Zusha, and says did you smell what I smell? HE says of course! We need to find this esrog. Meanwhile they’re trying to find this smell and they get to Yankel. They say we don’t know who you are, you’re new to the shul but tell us the story of your esrog. Because your esrog smells of Gan Eden. He says

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----A gut voch everybody. Motzei Shabbos shuva, everybody’s getting ready for Yom Kippur. I’ll tell you a Yom Kippur’dik Maaseh. It’s always a good thing to say stories of Tzadikim but in this time of year it’s important to say stories of R’ Levi Yitzchak of Berditchev. One Yom Kippur people were gathering in the shul and they were getting ready to start Kol Nidrei. They see in the corner of the room that there was a man clearly drunk and rieked? Of alcohol. People were thinking and talking saying what’s he doing drunk in shul for Kol nidrei?Finally the Rebbe comes in. The gabbaim quickly go open the Aron kodesh and they begin to take the sefer torah out for kol nidrei. Davka at that moment this drunk guy wakes up. He doesn’t even know what’s going on, he thinks it’s simchas Torah he screams 100 Ruble Ata horeisa. Everyone shushes him. The Berditchover turns to them and says let him be. And that’s what happened, that guy in the back was saying Ata Horeisa and dancing and everyone else said Kol Nidrei. Everyone was curious and went to ask the Rebbe why he didn't do anything about the man. The rebbe said, this guy's name is Reb Shmuel. He’s not a drunkard, he’s a good guy. How did it happen that he got drunk for Kol Nidrei? It was erev Yom Kippur, and this Shmuel got a message from one of the surrounding shtetlach that there was a widow who was late on their rent. You had to give rent to a Porutz and oftentimes they were antisemites. This widow with her children owes rent, she was very behind in her payments. This porutz (landlord) decided that he would take advantage of this time of year and on Erev Yom Kippur he threw them in jail. This Reb Shmuel heard about this, and he said how can I go about my day and let this family be in jail for Yom Kippur. So he goes to the Porutz and he says you don’t know who I am, but what’s it going to take to get this family out at least for Yom Kippur. The Porutz says I'm not budging. They’re staying here until I get every single penny they owe. And how much is it? He says 1000 ruble. He says I’ll give what I can give but I don’t have that money. Okay so they’re staying in jail. Reb Shmuel leaves, he’s not a gabbai tzedaka, a fundraiser by profession but I need to step up. I’ll give what I can, and I’ll go knock on doors. The problem is, everyone in the town was poor. The Gabbaim already went around collecting money for the poor people in the community, it was going to be difficult to raise money for a family from another town they don’t know about. He’s struggling to get the funds. After all his efforts in collecting money for Erev Yom Kippur he has 700 Ruble altogether which is an amazing accomplishment but this Porutz isn’t budging. He gave all the money he could, collected from the yidden as much as he could. As he’s walking home thinking of ideas, he sees people in a bar. And he happens to notice amongst all the people there, there was one particular table of young men dressed nicely and classy. He figures you know what, it can’t hurt to try. He goes into the bar, they look at him, they can tell that he needs something. He gives them the whole story with this widow and children who are stuck in jail for the holiday season and that he needs 300 more ruble. They see, hey we can have fun with this guy. They say, if you drink this whole bottle of Vodka we’ll give you a hundred Ruble. He’s not used to drinking, he sits down and starts preparing. He takes it down, they were super shocked and they give him a 100 ruble. They say you know what, if you drink another bottle we’ll give you another 100. He was already losing balance, pushing himself to take down the second. By now he’s already out of...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky----A gut voch everybody. I’ll tell you a maaseh, there was a yid in Russia going back some time. He had a daughter. This daughter at a young age developed some sort of issue with her eye, an infection or something. As a chossid, the first place this guy goes when his daughter isn’t feeling well is to the Rebbe. This guy was a chabad Chassid, and at the time the Rebbe Rashab was Rebbe. The Rebbe was not only a huge tzadik but was also familiar with medicine and science.The chossid brings his daughter to the Rebbe, he looks at her and says i’ll give her a bracha for a refuah sheleima. I see what’s going on with the eye and go to this particular pharmacist, gives a name and address and tell them that he should prescribe for your daughter a particular type of cream, it’s a yellow one and he should prescribe it to your daughter.The chossid takes the prescription, goes to the pharmacist and says that the Rebbe said to write a prescription for this cream, it’s a yellow one and my daughter should have a refuah. The pharmacist looks at the note, he knows what cream it is and goes to the drug store to get it.He finds it and hands it over and the chossid is on his way. They apply the cream for a few days but nothing’s happening, it might even be getting a little worse. What’s going on? The chossid is such a chossid, he didn’t even question the Rebbe he just took the cream. He takes a look and he sees that it’s not yellow! The chossid goes back to the pharmacists and shows him, the Rebbe said it was going to be yellow cream. The pharmacist said that it’s true that very often this cream is yellow but sometimes it’s made without the pigment of yellow but it’s the same cream. It doesn’t make a difference. The chossid said the Rebbe told me it has to be yellow, so make it yellow. So what should I do> Put food coloring in it? Yup. So that’s what he does, and the chossid is happy and thinks it’s going to work. He goes home, puts on the new cream and she was healed. It’s not the cream that heals her, it’s always the bracha of the Rebbe, of the tzadik. It’s always the ribbono shel olam doing things through the tzadikim and things of this world. Because it came out of the mouth of the tzadik that it’s going to be yellow cream, even if scientifically the color of medication is yellow, it doesn’t matter because what the tzadik said is what matters most. Hashem should help us that we should have emunas chachamim and tzadikim like this chossid had. We should be zocheh to all the brachos and yeshuos that come through all the tzadikim. We should be zhocheh to have a good week, B’vias goel tzedek b’imheirah b’yamenu amen.

Gut voch everybody, I’ll tell you a maaseh. One of the great chassidim of the Tzamach Tzedek named Reb Hillel PAritcher and he would repeat this story that happened to him, in this time of Elul. And to him, this brought out what Teshuva and Elul is all about. He was walking on a late winter night in Russia somewhere. Those days, the Czar had a palace that he lived in, but the Czar had many different palaces. Even though the Czar was only in one palace at a time, every palace had to be guarded and respected because it’s still his palace and he coukld theoretically be there. One time, Reb hillel Parithcer was walking by one of these palaces, and he heard a lot of screaming and moaning, it wasn’t normal. He goes in to see what’s going on, he sees a young soldier who’s being beaten mercilessly by his higher ranking officer. It was a strange sight, he goes over and there’s a whole commotion over there. This young soldier was charged with standing guard and watching the place of the Czar. Most likely the Czar wasn’t even there, and unfortunately this young boy fell asleep and his officer cae around to check on him and caught him slacking off from his job. The proper mode of conduct is when the higher ranking officer walks by, he’s supposed to stand up. This young guy fell asleep and his boots froze to the ground, and this is why this kid is being beaten up. While this is happening this kid is begging for his life, please just have compassion on me. It’s so cold, I fell asleep for one minute and my boots froze. It’s so cold and i’m so tired it’s not my fault. The office said I was there 10 years ago when you took an oath to serve the Czar. That oath should keep you warm to this day. Reb Hillel Paritcher said nu, in the Tanya it says every single one of us before we come to the world we take an oath that we will be a tzaddik not a rasha. And even if the whole world is telling you you’re a tzaddik, don’t think your work is done. We take this oath then get sent to the world with all the coldness of the inter, the tough times, our oath has to keep us warm, an inner desire to be able to make sure our boots don’t freeze to the ground. Reb Hillel Paritcher says the avodah of Elul is to remember that oath that we took, Elul will help us dance, to go vaiter and fulfill that oath today, keeping us warm in the cold winter. Hashem should help us, this week as we get closer to the Yomim Noraim we should be zocheh to remember that oath, this is ultimately the secret of Teshuva, to keep us warm with this oath. We should be zocheh to have a week of yeshua and nechamos b’vias goel tzedek b’heirah b’yamenu amen.

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….------

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….------