There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Harav Yussie Zakutinsky/ Farbrengable Studios----There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios---There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….

A gut voch everybody, so I’ll tell you a mayseh. Back in the earlier years of the movement of chassidus, of the Baal Shem there was a large opposition to it with the misnagdim. Unfortunately it’s a historical fact that families were broken because of it, let’s say you’d have one family member who became a chassid and the rest of the family were misnagdim and families fell apart because of it. The story goes that there was a young man who was attracted to the world of the Baal Shem and became a chassid. At the same time his father in law wasn’t a chassid, wasn’t a misnaged either but was certainly cautious. He was willing to give a proper investigation of the way of the Baal Shem, to see if it’s okay or if drastic measures should be taken for his daughter and the marriage but he wanted to investigate. He figures the way to test the Baal Shem’s way of life, if it’s too extreme or will take his son off the derech so he decided he would go to the Baal Hatanya. The town wasn’t too far from the father in law so he figured he would go there for a shabbos, see what’s going on and make a decision after that Shabbos. So he goes there, it happens to be that shabbos by the Baal Hatanya nothing strange was going on. Regular davening, learning it was very nice. After shabbos was over this guy was very impressed and the result of the investigation was he was more than happy for his son in law to be a chassid. But there was one thing that bothered him, not enough to make a big stink in the family but it was bothering him. He saw that the students of the Baal Hatanya spent a lot of time over Shabos learning Chassidus, learning Pnimiyus hatorah and this bothered him that they were sacrificing learning gemara and halacha. He saw everyone was happy and healthy so he was happy for this son in law but this bothered him. He saw people going to yechidus with the Baal Hatanya so I’ll give shalom on my way out and I’ll raise this issue. So he goes, he says it was beautiful. I'm coming from a different world, but I have one question. Why do you and your chassidim spend so much more time, maybe it’s only shabbos but you spend more time on chassidus than other things? Shouldn't the main learning be Gemara and halacha?The Baal Hatanya appreciated the question. He asked how do you make a parnassah? The man answered I have a business. And how much funds are in the business? He gave a certain number. The baal hatanya responded, how much of that was your funding, and how much was money from other people to start the business and maintain the business? The man said I put all my money into the business then I had to borrow some as well, but now it’s profitable boruch hashem. The Baal Hatanya said but I don’t understand, you're a learned person. The gemara said that the way a person should divide up your money should be a third in real estate, a third in business and a third should be in cash. That’s the way it’s supposed to be split up, why didn’t you follow that model?The man said okay it’s a good question, I’d say that the gemara is suggesting this model probably when the business environment is stable and everything is fine and it’s a matter of how to divide up your funds. But if the business environment is shaky to begin with then a person has no choice but to take big risks. It is risky but what can I tell you, without putting in all my money it never would take off!If everything was mesudar and there was enough money then you can follow the gemara. But sometimes you have to take extreme risks. There can be extreme rewards. The Baal Hatanya said that’s exactly why I tell my chassidim to learn a lot of chassidus. When everything is good, normal and healthy in Emunah the gemara says you split your time evenly and there’ll be time for chassidus. But in a time where

Gut voch everybody. I’ll tell you a mayseh, the Frierdike Lubavitcher Rebbe, Reb Yosef Yitzchak Schneerson, we know that he was moser nefesh. Literally put his life in danger constantly to spread yiddishkeit under the weight of the soviet union. To the point that it only was he always being watched by the soviets and the communists, but he was imprisoned, he was put on death row, his life was literally in danger for weeks until eventually his sentence became lessen and eventually he was just exiled and kicked out of the soviet Union and came to America. We can only imagine, someone who was imprisoned, what their mind would be focusing on. That’s the difference between us and tzadikim. It was well known that the Rebbe Rayatz’s house was being watched and monitored  by the communists. Whenever a jew were to go visit the Frierdiker Rebbe it was putting their own life in danger as well, even just to associate with the Rebbe. This was a story that happened the night before the Frierdiker Rebbe was arrested, his life was in the balance for mamash a month. The night before a yid comes, knocks on the Rebbe's door. He says Rebb, my problem is that Boruch Hashg=em my wife just gave birth to twins. But I need a bracha, it was a difficult pregnancy, a difficult labor she needs a refuah. The twins are healthy but they’re not nursing properly, they have some problems with the Doctors. Okay, for this yid to even come knock on the door, it’s clear that it’s a severe situation. The Rebbe gave a bracha, took down the names okay. The next day the communists break into his house, he’s arrested for a month and his sentence is reduced from death to exile and eventually he leaves. Once he’s on his way out, he stops by the house to gather his belongings to leave the country. The first thing he said when he came in the door, and seeing his family after a month he asked how’s the mother and the twins doing?With his own personal life being in danger, all the mosdos, inyanim that were dependent on him as well, what was also on the top of his mind and the first words that come out when he comes home are how are they doing. That’s what a tzadik is, they can somehow think about the individual person even when things are so overwhelming.Hashem should help us. We should be zocheh to connect to tzadikim like that, to become tzadikim like that in our own light. This week should be a mazaldik, simchadig voch, a nachasdik voch filled with Brachos ad bli dai, shefa ad bli dai b’vias goel tzedek, amen.

Gut voch everybody, I’ll tell you a mayseh. One of the great tzadikim, was Reb Yitzchak Vorker. He was known for his Ahavas Yisroel, he was known for his overflowing kind heart. It was once an erev shabbos, he was getting ready with his rebbetzin. There was a knock on the door, and it’s a beggar. It’s not a jewish poor person, it’s a non jew who’s begging. Usually when a poor person comes they ask for money, or don’t ask for anything specific. But this beggar asked for something specific, he said that he wants some challah. He said he was hungry and he knew it was before shabbos and every jewish home has challah so he asks specifically for challah. The Rebbetzin is thinking to herself, if it was a jewish beggar it wouldn’t be a question but for a non-jew it’s different. She goes to check what she has and she sees that all she has is the 2 challahs for lechem mishna for them. They were going to have the tish so they only needed 2 challahs at home for 1 meal Friday night. The halacha is even if the Rebbetzin decided to cut a piece the halacha is you need 2 whole loaves in order to fulfill the mitzvah of Lechem Mishna. She says listen, I apologize we don’t have any challahs here and she’ll give some money instead. Reb Yitzchak of Vorke is in the other room and he hears what’s happening he comes over to the rebbetzin and says it’s okay we’ll cut a piece and give him half the challah it’s not going to bleed, no blood will come from it. Okay that’s what the Rebbe said that’s what the Rebbetzin did and that’s it, that was this part of the story. Months go by, years go by and one day Reb Yitzchak Vorke was traveling with a small group of chassidim. In those days, especially in that part of the world, traveling was extremely dangerous and you’d have gangsters going after people and ransoming them to their communities for money. So this is what happened, Reb Yitzchak Vorke is traveling and they’re attacked by a group of bandits. They’re all tied up and brought to the leader of the gand to then be sold for ransom from the Jewish community. They knew the yidden would pay so much money for any yid, especially someone who looks like a rabbinic figure.Once the head gangster is standing there and sees the Rebbe he immediately says let them go. What happened? Reb Yitzchak of Vorke notices this head gangster and after looking at him for a second he realizes he was that poor beggar that years ago came and asked for challah. Eventually he became the head of this gang, when he saw the rebbe, he said this jew saved my life when I needed saving so we’re going to let him go as well. Reb Yitzchak Vorker and the chassidim go on their way and by the time they get home the Rebbe tells his rebbetzin what happened. He says to his rebbetzin, remember years ago there was a situation where a non-jew came on erev shabbos with a funny request and I said cut the challah no blood will come from it. Even when I said that I meant it as a joke, I didn't even know what it meant. It turns out that what I said was true, because we cut the challah and gave it to that poor person, no blood, no damage, no danger is going to come because of that particular mayseh. There’s so many things we can take from that, just the kindness not just to a poor yid, but to a poor goy. To the extent that he sacrificed his lechem mishna for that. We see that the Ribbono shel olam always plants seeds. You never know what yeshua you need years later. The ribono shel olam gives us a mitzvah right now, and we don’t see the immediate schar or how it might change our lives. We have emunah, we plant seeds, we plant chesed then yeshuos come. It might be years later, we might realize it or not but every single act of chesed is planting a seed that produces peros of a...

A gut Voch everybody, it’s almost Purim so I’ll tell you a Purimdik mayseh. The minhag of the Chozh was, on Purim everyone would come to theRebb, there was a big tish and there was a certain section off to the side where people would leave mishloach manos. No one ever thought that the Rebbe was paying attention to who gives shaloach manos or not. There was a particular year that Moishele came to the Tish, this guy was a little bit of a schlepper, a shlamazel. Never really had hatzlacha, never was matzliach in business he was always a little tzebruchen. With a complaint, things could be better. Moishele comes to the tish, the rebbe looks at him and says where’s the Shaloach manos? Everyone’s surprised the rebbe realized and Moishe shrugs his shoulders, why should I give shaloach manos? I can’t afford anything.  The Rebbe says it’s Purim, you have to give. Now the Rebbe is personally asking for shaloach manos. I can’t give a can of corn, a can of peas. I have to do something nice. But he doesn’t have money to get it. So Moshe goes into the store, one of the nicer grocery stores in the area and he says I need the best packaged mishloach manos. The guy looks at him and he’s indicating, you Moishele want the nicest shaloach manos, how will you pay for it? He says today is Purim, give me what I need and I'll pay tomorrow. This was the first time the store-owner saw Moshe had a bit of an edge, a back-bone. He gives and he goes to the rebbe, he says yasher koach, you should have a freilichen Purim. Moshe leaves, he says to himself, you know I just gave the rebbe such a nice shaloach manos, my wife and kids are gonna have a shvach meal at home. So he goes back to the store, takes a whole meal, chicken, meat and the owner says how will you pay for it? He says it’s purim, i’ll deal with it tomorrow. Then he says look at how i’m dressed, how my wife and kids are dressed he goes into the clothing store with the same spiel and asks for the best stuff and we’ll work it out tomorrow. With every addition he’s standing taller, a little more confident, becoming more of a respectable person within himself. Slowly but surely, he gets home and his rebbetzin asks where’d you get all this stuff? He says it’s Purim today we’ll talk about it tomorrow. Slowly but surely the confidence that Moishy built on Purim itself, even after Purim he felt why can’t I start my own business? He goes to a friend of his and he asks for a loan in order to start this new business. His friend is a little confused and he says listen we’ll make it work and he sells the idea. Slowly but surely he builds his business and he becomes one of the wealthier people in the are, all because of the Rebbe’s Mishloach Manos. Sometimes we define ourselves as shlemazals and it’s a self-fulfilling promise. What the rebbe was saying is that you're a somebody, and you have a responsibility to live up as somebody. You have the responsibility and the right to give me mishloach manos, and through that he pulled him out of being a schlemazel. To give him the confidence to become the person he was supposed to become. Hashem should bless us, that we should walk taller with confidence, and strength. To recognize what we have to offer for the world, not to be entitled by that but to be filled with a sense of responsibility, mission and drive in order to accomplish what he has to accomplish. We should have a mazaldik voch, a simchadik voch. We should have a week filled with simcha, b’vias goel tzedek, amen.

A gut voch everybody, I’ll tell you a mayseh. You know, tzadikim look like they’re operating on the same plane as we are, they walk through a doorway, they breathe air like we do. But the truth is, Tzadikim and tzidkanios are operating on a different space altogether so i’ll tell you a mayseh about that. Everyone’s heard of the tzadik reb Mendel Rimanover, when he was younger he spent time by Reb Meilech of Lizhensk. One Friday night they were by the tish, with many chassidim and they get up to the soup. The waiter comes out with the soup, takes a bowl and puts it in front of Reb Meilech. Reb Meilech looks at the soup, he takes a bowl and spills it on the floor. As the rebbe spills it on the floor, Reb Mendel Rimanover says rebbe we’re going to go to jail, and Reb Meilech says no no no, we’re here. The whole thing makes no sense, what is he doing spilling the soup, what does the response mean that we’re here? After things calmed down, the chassidim asked the rebbe what happened. So this is the mayseh. Back then the yidden were controlled and somewhat owned by the Porutz, the land-owner. And for the most part the Porutz can do what he wants and it would give tzaros. But there are some things that even the Porutz can’t do and would need permission from the prince or the King. The porutz who owned the shtetl that Reb Meilech was a part of, was a big anti-semite and was always looking for excuses to get rid of yidden. He wasn’t able to fully expel Yidden, he needed permission from the higher-ups, he had to submit an official complaint against the jewish people to his higher-ups and then g-d forbid his plan would  be fulfilled to expel the yidden. But in order for this claim to be made it had to be done in a proper way, with documentation and paperwork etc. The story was that Friday night, the porutz was sitting in his office with an official paper and reservoir of ink while the tish is happening. He’s about to fill out this paperwork to file his official complaint and submit it to his higher-ups and it would result in the yidden being expelled. It happens to be that porutz, his personality was an extremely superstitious person. And it happens to be that Reb Meilech knew, that if at that moment while he was filling out the paperwork if something happened that if the porutz saw something happen that was a bad sign he would stop writing the document and drop the idea. So what Reb Meilech was doing was that while he’s by his tish, that’s where his body is. Where his mind is is at the office with the porutz. When Reb meilech picked up the soup and poured ito n the floor, what he was doing in his mind in the room with the porutz was he was taking the ink and poured it on all the papers, and the Porutz stopped it all. Reb Mendel of Rimanover was on the same wavelength, he was by the porutz also, so when he sees reb meilech spilling the ink he says rebbe we’re going to go to jail for this, and Reb meilech says no were here, physically we’re actually here no one sees us there. Tzadikim are operating in a different space. What’s amazing here is you see the different levels of tzadikim, Reb Mendel Rimanover was a tzadik in his own right, he couldn’t identify a part of himself in this world. Reb Meilech was able to be with his mind in one place and to also be down in this world, with the chassidim at the tish. He was able to recognize that and sort of come to terms with that split, being in one place spiritually and one place physically. This is one of the biggest qualities of tzadikim, of being in 2 places at one time. Of being able to identify being involved with physical thing, being involved with people, being fully there but at the same time being fully elsewhere as well. That’s a big...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Watch on YouTube https://youtube.com/playlist?list=PLa0-NXTiGxS 1Ygf8 Vpvz seEDpU1dF4Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios-------There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound effect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….----Listen on Apple Podcast https://l.tyhnation.com/3nLiuWqListen on Spotify https://l.tyhnation.com/3PaVGLp

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----Gut Voch everybody, I’ll tell you a mayseh. One of the Baal Hatanya’s sons, Reb DovBer (who later became the Mitteler Rebbe) was known as not just a genius but a huge eved Hashem. Someone who davened with intense dveykus. The mayseh goes when the future Mitteler Rebbe was young, when he was married he went to his in-laws in a different town for a shabbos. He noticed at shul when he was davening there was a particular yid wasn’t davening with as much kavannah and hislahavus that this jew could have. The Rebbe saw it as part of his avodah to help other yidden so he went over and told this yid we can all work on our tefillah and you too. This yid said I know, I need to work on it and maybe I'll get to the point where I'm doing as good as I can do and maybe even as good as you. Let me tell you why we are different. My parents are simple people. When my parents were having a kid Hashem saw that my parents were trying, simple yidden. So Hashem gave simple parents a simple child. I’m a simple neshama. Not only am I simple, I was raised in a home that was g-d feeling. I went to yeshiva but when I was 14-15 years old I had to go help my father make a parnassah. The years went on, I daven 3 times a day, go to the mikvah I learn whenever I can but that’s as far as my education goes. When it was time to have my own parnassah, my mazal was that I work in the shuk, I sell merchandise. So what do you think I do in my store all day? I’m talking to people and hondling all day, constantly. The truth is, most of my clients are non-jewish farmers. I sell farming equipment and most of the clients are non-jews. When they come and they hondle enough they’re finally ready to pay but they don’t have the money on the. So I have to keep track, write down they’re name and address and it’s a whole process to get the money. These are farmers, they work very early in the morning so I have to get there very early, before sunrise to get to their house. Then when I get there they see me and they know I’m here to collect money so they try to push it off, have me sit down, meet their family and then maybe I’ll get their money. That’s my life. When I come home, I’m already tired and I shlep myself to mincha and Maariv. I will try to open a sefer a mishna. Is my kavannah perfect? No. But it’s the best I can do this is the pekelach I was dealt with. And now he says, let’s turn to you. What about you? Your parents, your father, your mother are the tzadikim of the generation and have big big neshamos. What kind of neshmos did Hashem give them? A big neshama, so you have one too. Now that you have a big neshama, you were raised in the house of the Baal Hatanya. Raised in the house of Tzadikim, to people who are devoting their lives to Avodas Hashem. You don’t have to do anything but sit and learn and devote yourself to avodas Hashem. You have to appreciate where you come from and where I come from. That was the end of the conversation. The Rebbe never ever had a conversation like that. No one ever spoke to him like that. He was mamash shaken up. At the end of the day this yid’s right. What is my entire Avodah’s worth? Everything that I’m committing all my Avodas Hashem maybe is nothing compared to them. It’s true that my davening is greater than his, but based on the background that I have he’s right. He laid out the situation very well. Who knows what my avodah’s worth, maybe it’s worth much less than this yid. He was mamash shaken up to the core like this. He decided after Shabbos was over he’ll go back home to his father, he’s going into yechidus by the Baal Hatanya to work this out. As a side note, by these tzadikim obviously the Baal Hatanya was his father, but he was also his Rebbe. It’s a funny,...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky----A gut voch everybody. It once happened that there was a group of chassidim of the Tzemach Tzedek, the 3rd Lubavitcher Rebbe. They were sitting amongst themselves and they were talking about stories of mesirus nefesh. Stories about how jews sacrificed their lives, if need be sacrifice their time, their money to help other yidden with mesirus nefesh. So the Tzemach Tzedek was there and he heard what they were talking about and he said obviously any level of self-sacrifice that a jewish person offers, is of great value. But the Rebbe said the truth is, sacrificing your money or your body for Hashem’s sake or for the Jewish people’s sake it’s a big deal but that's not how far reaching mesirus nefesh can be. You want to kn ow what mesirus nefesh really is? I’ll tell you a story about Reb Boruch of Medzbyzh.He was a grandson of the Baal Shem Tov. He was known to be very fiery. It was well-known that it wasn’t so simple to be in his presence; he was very very strong. Only a select few were able to claim the title of being his chassidim. It was a particular shabbos that he was in town leading Tish and there was a guest in the neighborhood for that shabbos. A chossid, but no one knew who he was, he came for shabbos. All of a sudden when this guest walked in Friday night for the Tish, Reb Brouch’l looked at him for a few seconds and saw something. The rest of the night at the Tish he was just making fun of this guy. Talking about his chesronos, his deficiencies, his aveiros, mamash embarrassing him in front of everyone. He was mamash a guest. So that was very odd, chassidim were used to strange things with Reb Boruch’l and his fire but this was something very difficult to hear. To be a part of, And the next day, the same thing repeated itself by shalosh seudos and the whole shabbos Reb Boruch’l is making fun of this yid. Really being mevazeh him. To thi schossid’s credit he didn’t leave, he just stood there and took it but it was very very strange. That shabbos, besides this particular guest that was there there was also a visiting tzaddik that was with Reb Boruch’l the whole time as well and he was also taken aback by this experience until after shabbos was over. This tzaddik went over to Reb Boruch’l, Rebbe if you don’t mind me asking, doesn’t the mishna say that if a person embarrasses another jew in public you lose your portion in the world to come? Reb Boruch’l said I know the mishna. But let me explain.This jew, I never saw him before I don’t know who he is. But when he came, I looked at him and I saw something. What he does for a living, for his parnassah is that he’s a courrier. If a person has to take a product, something of value that has to get to a particular place, they hire this jew as a courier to bring the object or the money whatever it is from point A to point B. This jew he says as a courier right before shabbos he was given a package by a jew to deliver to a particular place. The problem was, he planned on being able to get to the town of Medzbyzh where Reb Boruch’l was with enough time before shabbos to make the proper arrangements to have this package with product was sent and protected in a particular way. The problem was there was traffic, the weather was not good and they ended up coming to town extremely late. They had no time to set up arrangements to make sure this package that was given to him by this yid was going to be safe. So what did he do, he wanted to come to the tish. He was a little bit negligent. He went to the first place he saw, the first inn that he found which was owned and run by a goy. He takes this particular object that this yid gave him to bring to another place, it was of great value and he went to the owner of the hotel, i’m here for the weekend, if you don’t mind keeping...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky----A gut voch everybody. You know, bezras Hashem, we’re all getting ready making hachanos for the yuntif of sukkos. One of the biggest hachanos that a person does in this time is to get the nicest lulav and esrog they possibly can. I’ll tell you maaseh about a yid who also cared very much about these mitzvos. There was a yid from a particular shtiebel. Every yid has their itzvah that they make a particular inyan out of. And this yid, wasn’t a rich person but his inyan was to buy the nicest esrog. It was known in the town that he would travel to other towns, to Yaniv and he would spend a fortune on his Esrog and it was known that on sukkos you go to that shul and you get to see Yankel’s esrog. It was one of the social events of the year for him where he gets to show off his esrog. One year he was saving up, he saved 50 Rubles, and he was traveling before Yom kippur, he goes to Yaniv, whatever the location was that he gets his esrogim. On his travels he happens to stop by an inn, a hotel to stay the night. He’s sitting by the bar having supper and he overhears that there’s a yid next to him mamash moaning, crying and kvetching there’s something bothering him. So there’s the bartender there, he asks him what’s on his mind. This yankel is over-hearing this. This yid says what he does for a living, he’s a wagon-driver. People hire him to go from place to place so his whole parnassah depends on his horses. My mazal is one of my horses died. What am I supposed to do? I have no money to buy a horse and I don’t know what to do. This bartender is like a shadchan, he knows everyone's inyan. He wasn’t necessarily the greatest person in the world but he says you know what? I can get you a horse. It’ll cost you 50 Rubles. 50 Rubles? I don’t have that kind of money. The bartender says I’m barely breaking even! It was Hashgacha that this Yankel saved 50 rubles. Yankel overhears this and he says what am I going to do, travel to Yaniv to buy an esrog knowing this yid doesn’t have a parnassah? He goes to the bartender and says listen. Between me and you, what’s the lowest you can do for this horse? He says between me and you 45, but I’m basically losing money. He pulls out 45 rubles, gives it to him, this bartender says to this other yid find this yid over here you’ll get your horse. Thanks so much you mamash saved life. Don’t thank me, thank the ribbono shel olam Yankel says. Meanwhile he’s traveling to Yaniv where the nicest esrogim are but he won’t be able to buy anything there. 5 Rubles can barely get him an esrog in the regular market with that money. Everyone is expecting a huge esrog. He heads back home and on the way he sees someone selling a shvach lulav and esrog and goes back. His wife is expecting to see him all happy, it’s the highlight of his year and he’s all dejected. He tells her the whole story and says maybe for davening i’ll go to the neighboring town to Lizhensk so everyone won’t see my shvach esrog. She says fine, so that’s what he does. Sukkos morning that’s what he does. He's a new person in the shul and he’s in the back shaking his lulav and esrog. Even there he doesn’t want people to see him. Reb Meilech starts davening for the amud, they’re about to bench hallel and all of a sudden Reb Meilech stops and turns around smelling for something. There’s a sniff in his face, it seems like he smells something beautiful and at some point he stops and goes back to his tefillah. Reb Meilech runs over to his brother Reb Zusha, and says did you smell what I smell? HE says of course! We need to find this esrog. Meanwhile they’re trying to find this smell and they get to Yankel. They say we don’t know who you are, you’re new to the shul but tell us the story of your esrog. Because your esrog smells of Gan Eden. He says

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky/ Farbrengable Studios----A gut voch everybody. Motzei Shabbos shuva, everybody’s getting ready for Yom Kippur. I’ll tell you a Yom Kippur’dik Maaseh. It’s always a good thing to say stories of Tzadikim but in this time of year it’s important to say stories of R’ Levi Yitzchak of Berditchev. One Yom Kippur people were gathering in the shul and they were getting ready to start Kol Nidrei. They see in the corner of the room that there was a man clearly drunk and rieked? Of alcohol. People were thinking and talking saying what’s he doing drunk in shul for Kol nidrei?Finally the Rebbe comes in. The gabbaim quickly go open the Aron kodesh and they begin to take the sefer torah out for kol nidrei. Davka at that moment this drunk guy wakes up. He doesn’t even know what’s going on, he thinks it’s simchas Torah he screams 100 Ruble Ata horeisa. Everyone shushes him. The Berditchover turns to them and says let him be. And that’s what happened, that guy in the back was saying Ata Horeisa and dancing and everyone else said Kol Nidrei. Everyone was curious and went to ask the Rebbe why he didn't do anything about the man. The rebbe said, this guy's name is Reb Shmuel. He’s not a drunkard, he’s a good guy. How did it happen that he got drunk for Kol Nidrei? It was erev Yom Kippur, and this Shmuel got a message from one of the surrounding shtetlach that there was a widow who was late on their rent. You had to give rent to a Porutz and oftentimes they were antisemites. This widow with her children owes rent, she was very behind in her payments. This porutz (landlord) decided that he would take advantage of this time of year and on Erev Yom Kippur he threw them in jail. This Reb Shmuel heard about this, and he said how can I go about my day and let this family be in jail for Yom Kippur. So he goes to the Porutz and he says you don’t know who I am, but what’s it going to take to get this family out at least for Yom Kippur. The Porutz says I'm not budging. They’re staying here until I get every single penny they owe. And how much is it? He says 1000 ruble. He says I’ll give what I can give but I don’t have that money. Okay so they’re staying in jail. Reb Shmuel leaves, he’s not a gabbai tzedaka, a fundraiser by profession but I need to step up. I’ll give what I can, and I’ll go knock on doors. The problem is, everyone in the town was poor. The Gabbaim already went around collecting money for the poor people in the community, it was going to be difficult to raise money for a family from another town they don’t know about. He’s struggling to get the funds. After all his efforts in collecting money for Erev Yom Kippur he has 700 Ruble altogether which is an amazing accomplishment but this Porutz isn’t budging. He gave all the money he could, collected from the yidden as much as he could. As he’s walking home thinking of ideas, he sees people in a bar. And he happens to notice amongst all the people there, there was one particular table of young men dressed nicely and classy. He figures you know what, it can’t hurt to try. He goes into the bar, they look at him, they can tell that he needs something. He gives them the whole story with this widow and children who are stuck in jail for the holiday season and that he needs 300 more ruble. They see, hey we can have fun with this guy. They say, if you drink this whole bottle of Vodka we’ll give you a hundred Ruble. He’s not used to drinking, he sits down and starts preparing. He takes it down, they were super shocked and they give him a 100 ruble. They say you know what, if you drink another bottle we’ll give you another 100. He was already losing balance, pushing himself to take down the second. By now he’s already out of...

TYH Nation PresentsHold on to Shabbos with Stories of Tzadikimwith Rav Yussie Zakutinsky----A gut voch everybody. I’ll tell you a maaseh, there was a yid in Russia going back some time. He had a daughter. This daughter at a young age developed some sort of issue with her eye, an infection or something. As a chossid, the first place this guy goes when his daughter isn’t feeling well is to the Rebbe. This guy was a chabad Chassid, and at the time the Rebbe Rashab was Rebbe. The Rebbe was not only a huge tzadik but was also familiar with medicine and science.The chossid brings his daughter to the Rebbe, he looks at her and says i’ll give her a bracha for a refuah sheleima. I see what’s going on with the eye and go to this particular pharmacist, gives a name and address and tell them that he should prescribe for your daughter a particular type of cream, it’s a yellow one and he should prescribe it to your daughter.The chossid takes the prescription, goes to the pharmacist and says that the Rebbe said to write a prescription for this cream, it’s a yellow one and my daughter should have a refuah. The pharmacist looks at the note, he knows what cream it is and goes to the drug store to get it.He finds it and hands it over and the chossid is on his way. They apply the cream for a few days but nothing’s happening, it might even be getting a little worse. What’s going on? The chossid is such a chossid, he didn’t even question the Rebbe he just took the cream. He takes a look and he sees that it’s not yellow! The chossid goes back to the pharmacists and shows him, the Rebbe said it was going to be yellow cream. The pharmacist said that it’s true that very often this cream is yellow but sometimes it’s made without the pigment of yellow but it’s the same cream. It doesn’t make a difference. The chossid said the Rebbe told me it has to be yellow, so make it yellow. So what should I do> Put food coloring in it? Yup. So that’s what he does, and the chossid is happy and thinks it’s going to work. He goes home, puts on the new cream and she was healed. It’s not the cream that heals her, it’s always the bracha of the Rebbe, of the tzadik. It’s always the ribbono shel olam doing things through the tzadikim and things of this world. Because it came out of the mouth of the tzadik that it’s going to be yellow cream, even if scientifically the color of medication is yellow, it doesn’t matter because what the tzadik said is what matters most. Hashem should help us that we should have emunas chachamim and tzadikim like this chossid had. We should be zocheh to all the brachos and yeshuos that come through all the tzadikim. We should be zhocheh to have a good week, B’vias goel tzedek b’imheirah b’yamenu amen.

Gut voch everybody, I’ll tell you a maaseh. One of the great chassidim of the Tzamach Tzedek named Reb Hillel PAritcher and he would repeat this story that happened to him, in this time of Elul. And to him, this brought out what Teshuva and Elul is all about. He was walking on a late winter night in Russia somewhere. Those days, the Czar had a palace that he lived in, but the Czar had many different palaces. Even though the Czar was only in one palace at a time, every palace had to be guarded and respected because it’s still his palace and he coukld theoretically be there. One time, Reb hillel Parithcer was walking by one of these palaces, and he heard a lot of screaming and moaning, it wasn’t normal. He goes in to see what’s going on, he sees a young soldier who’s being beaten mercilessly by his higher ranking officer. It was a strange sight, he goes over and there’s a whole commotion over there. This young soldier was charged with standing guard and watching the place of the Czar. Most likely the Czar wasn’t even there, and unfortunately this young boy fell asleep and his officer cae around to check on him and caught him slacking off from his job. The proper mode of conduct is when the higher ranking officer walks by, he’s supposed to stand up. This young guy fell asleep and his boots froze to the ground, and this is why this kid is being beaten up. While this is happening this kid is begging for his life, please just have compassion on me. It’s so cold, I fell asleep for one minute and my boots froze. It’s so cold and i’m so tired it’s not my fault. The office said I was there 10 years ago when you took an oath to serve the Czar. That oath should keep you warm to this day. Reb Hillel Paritcher said nu, in the Tanya it says every single one of us before we come to the world we take an oath that we will be a tzaddik not a rasha. And even if the whole world is telling you you’re a tzaddik, don’t think your work is done. We take this oath then get sent to the world with all the coldness of the inter, the tough times, our oath has to keep us warm, an inner desire to be able to make sure our boots don’t freeze to the ground. Reb Hillel Paritcher says the avodah of Elul is to remember that oath that we took, Elul will help us dance, to go vaiter and fulfill that oath today, keeping us warm in the cold winter. Hashem should help us, this week as we get closer to the Yomim Noraim we should be zocheh to remember that oath, this is ultimately the secret of Teshuva, to keep us warm with this oath. We should be zocheh to have a week of yeshua and nechamos b’vias goel tzedek b’heirah b’yamenu amen.

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….------

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….------

Hold on to Shabbos withStories of Tzadikimwith Rav Yussie Zakutinsky There is a tradition amongst Jews, that on Motzei Shabbos, we get together and share stories of Tzadikim. These tales of holy people, from times long ago, can have a profound affect on our week. On Shabbos we rest from our weekday activities, and we have an opportunity to reconnect with who we really are. The energy and spirit of Shabbos enables the ultimate rendezvous with our true selves and deep moments with our Father in Heaven. And then, right before we re-enter the world of action, we sit together and recall the lives of our exalted Tzadikim, gleaning lessons, morals, and values to carry this spirit of unity forward with us…Until next Shabbos….------

Gut Voch everybody. In the summer months, I can’t call it a minhag but very often what happens in camp late night motzei shabbos whatever it is they tell ghost stories and try to scare each other. Let me tell you a holy ghost story, the intention isn’t to scare anyone, hopefully we'll get some chizzuk. The story goes like this, don’t ask me to explain it, this is the maaseh. The Kotzker Rebbe was once walking with one of his chassidim and as they were passing by a particular area there was a bunch of hoodlums, of goyim. They were standing there, they saw the Kotzker and his talmid and they began to throw rocks at them. Saying anti-semetic things. Immediately the chassid, see these rocks coming so he ducks down behind the bush. But the Rebbe just stands there and continues walking. The chossid turns up and says Rebbe you have to hide, they’re throwing rocks. The Rebbe says Meh, there’s no goyim, there’s no rocks. Let me tell you something, those guys over there they’re not from the living. They’ve already passed on. They don’t realize it yet. They think they’re part of the world, but they’re not really. I’ll prove it to you. Stand up, you’ll see that all these rocks coming your way they’re not going to hit you. They’re not real. When you go close to them you’ll see that they’re wearing clothes of the dead. They go closer and that’s what they're wearing. The Chossid after this experience turns to the Kotzer with an amazing question and says Rebbe, how do I know that I’m alive? Maybe I’m also stuck thinking I’m alive but am not really. The Kotzker says if at any point in your life, you ever had a hirhur Teshuva, you ever had a real thought to becoming a better person that’s a siman that you’re alive. But if a person goes through life without even a moment of thinking or wanting to become better, then it could be that they’re not alive. That’s the siman of life. The siman of life doesn’t mean to be a tzaddik, or to be the person we want to become. But it’s the wanting to be that person. Having a thought of Teshuva of becoming better, that’s called being alive. When Hashem says I’ve placed before you good and bad, life and death choose life He doesn’t say choose good he says choose life. Good is something that comes after you choose life. Life is to want to do good. Now that you’ve chosen life you’ll be good. You have to choose life, and that means to have thoughts of Teshuva and become better people. That itself is making us alive, it’s injecting us with life-force itself. Hashem should help us, this week should be a week of Chayim, chayim amiti’im. True life, of growth, of Cheshek, desire, Hirhur Teshuva. We should be zoche that not just as individuals, all of klal yisroel should have that hirhur teshuva and choose that life and connect to life in a real way, in a pnimiyusdik way. With that be zocheh to the CHay Hachayim B’vias goel tzedek bimherah byamenu amen.

Gut Voch everybody. Let me tell you a maaseh. One of the great chassidim of the Baal Hatanya was a chassid, a tzadik by the name of Reb Shmuel Munkis. This Chossid Reb Shmuel was a huge eved Hashem, a huge tzadik, but he was a little mischievous and would do things in a funny way. He was a famous chassid, this is a maaseh that they say about how he originally became a chassid of the Baal Hatanya.He had heard about the greatness of the Baal Hatanya and he wanted to come visit him. He traveled to the Baal Hatanya’s city of Liadi. But in those days, he didn’t know what the Baal Hatanya looked like he didn’t have an address. He shows up at 3 o’clock in the morning and he’s planning to find the Rebbe. He looks throughout the city and sees there’s only one house where the light is still on. So he assumed that’s got to be the Baal Hatanya sitting and learning. He knocks on the door, the Baal Hatanya comes and Reb Shmuel falls on the floor. He says Rebbe i’m here, take me in, turn me into a chassid.So the Baal Hatanya stands up and says, how do you know that I’m the Rebbe. Reb Shmuel is taken aback by the question, and says you’re the only house still lit. The Rebbe says how do you know that the Rebbe’s house is filled with light? Reb Shmuel doesn’t know how to answer. After a minute, the Baal Hatanya says this place isn’t for you, get out. Reb Shmuel says no, I’m here. I want to be a chassid, I want to come in. The Baal Hatanya says no, this isn’t for you, I don’t know why you came here, go find some other Rabbi. Reb Shmuel says no, I’m staying, I'm going to learn by you, I’m not moving. So the Baal Hatanya says you’re not leaving from my house? This is trespassing, I’m going to get the goy and he’s going to pick you up and throw you out. At that moment, Reb Shmuel begins to cry and says, Rebbe, my goy is stronger than your goy. The Baal Hatanya smiles and says ahhh, then come in.What does that mean? What’s the Maaseh? What the Baal Hatanya was trying to say was you came trying to find me because my house was lit up. In other words, You came with the assumption that by a tzadik everything is light. And a tzadik doesn’t have a goy. Doesn’t have a yetzer hara, everything is perfect and fine. By you connecting to a tzadik and trying to become one you’re goal is to become a person that’s full of light, and light alone.But when Reb Shmuel said my goy is stronger, ah, now you have a goy inside, now you can serve Hashem. Without the fake face, pretending as if there’s just light. There’s choshech in the world, there’s choshech inside of us. And aderaba, with our choshech, with our darkness, with our goy inside of us that’s how we come to serve Hashem. We serve Hashem with everything we have, especially with honesty. That’s the ikkar avodah to become a chossid, to become a tzadik you come with you go, with everything you have that’s how you serve Hashem.Hashem should help us that this week should be a week of light, of Ohr. But if we have choshech within ourselves, in those situations we serve Hashem with that choshech as well. We’re honest with ourselves, we admit it and we do our best with that choshech.Hashem should bless us that it should be a lichtigeh voch, a mazaldik voch, a simchadik voch and with that we should be zoche to the great light of all lights b’vias goel tzedek, amen.

Gut voch everybody. The great Rebbe of Radzin, Reb Gershon Henoch was a grandson of the Izhbitzer, Reb Mordechai Yosef of Izhbitz. The story goes like this. Reb Gershon Henoch, even as a tzaddik, an adult was a very fiery, confident, creative personality. People that are like that as adults usually start off like that as children as well. So when you have a child who has a big neshama like Reb Gershon Henoch coupled with that creative, energetic, confident changing the world type of personality it could sometimes become a difficult thing to manage. Reb Gershon Henoch was a little kid and he was walking in the city. In Izhbitz at the time, there was a stream, a river and there was a narrow foot-bridge to cross that stream. The width of the bridge was only wide enough for one person to walk at a time. It happens to be that Reb Gershon Henoch’l as a kid is trying to cross and to his mazel there’s a person walking in front of him. This was an elderly chassid who was walking very slowly. Reb Gershon Henoch’l is getting a little bit antsy so he starts pushing to try to get through. The older chassid turns around and says how dare you push me, do you know how I am? I’m an einekel of the chozeh of Lublin. Reb Gershob Henoch’l on the spot without flinching says so what, the Chozeh is dead. My grandfather is the Rebbe and he’s alive. The old man hears this and is shocked to hear such a thing so disrespectful about the Chozeh. After crossing the bridge the old man goes to tell on the little boy so he goes to the Izhibtzer. He knocks on the door, he goes in and tells the Rebbe what happened, he tried to cut me off and I told him I’m the einekel of the Chozeh and he says who cares the Chozeh is dead and my grandfather is the Rebbe he’s alive. The Izhbitzer was shaken up to hear that, he calls in his grandson and he says, nu is it true that you said that? The kid answers, yes I said it. The Izhbitzer begins to shake, to say such a thing and talk like that about the Chozeh? Who am I compared to the Chozeh. Reb Gershon Henoch’l as a kid begins to get nervous, feels a little bit bad and begins to cry a little. The Izhbitzer then says, but the truth is, the Chozeh is dead and I’m alive. And as long as I’m alive, I can be as great as Rebbe Shimon Bar Yochai. That’s what he said to his grandson. That’s an amazing thing. Of course it goes without saying to respect gedolei hador. But as long as you’re alive, it means that you have a spark of the divine within you and the sky's the limit. Why limit yourself to the Chozeh, you can be as great as Rebbe shimon Bar Yochai. As long as you’re alive. The Chozeh was niftar, the Izhbitzer was niftar. Tzadikim of past generations are no longer here but we’re alive. As long as we’re alive we have to dream and aspire to be great people, if we aspire to be bigger then maybe we’ll become the people that we have to become. Hashem should help us that this week should be filled with Brachos, yeshuos and potential to be actualized. B’vias G’oel Tzedek B’mheirah B’yamenu amen.